西藏

As Mr Harrer recorded and slowly understood Tibet, accustoming himself to barley porridge, searing cold and the virtue of stoical patience, the Dalai Lama with avid curiosity pieced the outside world together—until, in 1950, the Chinese invasion of Tibet put an end both to his political innocence and to Mr Harrer's seven-year sojourn there.

随着哈勒逐渐记录并了解着西藏，逐渐适应了大麦粥、忽冷忽热的气候并培养了持久的耐性，达赖喇嘛也凭借着强烈的好奇心拼凑出一个完整的世界——直到1950年，中国军队入侵西藏，结束了达赖喇嘛政治上的单纯以及哈勒在西藏的七年旅居生涯。

Camouflaging themselves with pretensions of concern about eco-environmental protection in Tibet, they want really nothing but to hamper the social progress and modernization of Tibet and to prepare public opinion for their political aim of restoring the backward feudal serfdom in Tibet and splitting the Chinese nation.

其实质是打着关心西藏生态环境保护的幌子，妄图阻碍西藏的社会进步与现代化发展，为其在西藏图谋恢复落后的封建农奴制社会和实现分裂祖国的政治目的制造舆论。

During those centuries, the Chinese central government had notinvolved themselves in the internal affairs of the disported, FeudalTheocracy of Tibet. After 1959, however, the central governmentabolished all privileges of the Tibetan Theocracy once and for all. Anextensive land reform was enacted, providing former slaves theirhomeland to till. Livestock breading and herding was encouraged and neweconomy built. For the first time in history, the majority of theTibetans wave to take on tour their lives and decide their own destiny.

有史以来，大多数西藏人终于能掌控自己的生活，决定自己命运。21世纪的西藏透过深广的改革及匠心独运的基础建设而快速发展，有超级公路，方便的机场，还有著名的青藏铁路把西藏跟高度工业化的中国东部连接，延伸至世界。

We haven't master enough information to research and judge secret situation for the time being, but recent event were not always commanded and fomented by Dalai Lama.

凡对西藏问题略有所知者，都知道「西藏青年大会」才是流亡西藏人中的激进派，他们的势力庞大网络周全，虽然奉达赖喇嘛为尊，但也公开批评过达赖的非暴力主张，二者潜存矛盾。

Over the past centuries, culture and education were monopolized by lamaseries in Tibet.

西藏大学 The Tibet University 千百年来，西藏的文化教育为喇嘛寺院所垄断，近代西藏逐步迈向了现代教育。

Since 1978, to meet the requirements of afforestation, some 50 sapling farms have been set up in various places, introducing, naturalizing and cultivating scores of tree breeds suitable for Tibet.

这些科研成果，为西藏在经济建设和发展中更好地利用自然资源，不断改善人类生存环境提供了科学依据。1977年，国家农林部组织了对西藏全区的第一次全面森林资源清查。1978年起，为适应造林绿化的需要，各地先后建立苗圃近50个，引进、驯化、培养了数十种适宜西藏生长的造林绿化树种。

This policy continued Tibet's economic development while reimposing political repression targeted at undermining Tibetan culture and Tibetan Buddhism.

尽管如此，1994年，所有这些自由政策被取消且另一个名为'两手都要抓'的新政策被实施，这个政策继续发展西藏经济，但同时对西藏的文化和佛教进行政治压制，最近西藏的广泛抗议是藏人对这种强硬政策的对抗（达赖，你可真是大言不惭，实在找不出东西了，拿了14年前的政策说事，难道14年后藏民才对政策忍无可忍了；达赖你这个忍字练的好，在外国憋了50年，到快入土了，总要搞点事出来。

The founding of the People's Republic of China in 1949 brought hope to the protection and development of Tibetan culture. Through the peaceful liberation in 1951 Tibet shook off imperialist invasion and trammels, ended its chronic isolation and stagnancy, and created the basic conditions for realizing progress and prosperity along with the rest of China.

中华人民共和国的成立，给西藏文化的保护和发展带来了希望。1951年西藏实现和平解放，摆脱了帝国主义的侵略和羁绊，打破了长期封闭和停滞不前的局面，为西藏文化与全国一起实现共同进步与繁荣发展创造了基本前提。

Even today, Tibetans quote from his book in support of a point of view in secular debates.

朗玛，西藏非常流行的传统音乐，据说是由西藏的穆斯林引入西藏的。

She began traversing what she called "the middle ground," asking the groups' leaders to meet and making bargains. She said she agreed to write "Free Tibet, Save Tibet" on one student's back only if he would speak with pro-Chinese demonstrators. She pleaded and lectured. In one photo, she is walking toward a phalanx of Chinese flags and banners,her arms overhead in a "timeout" T.

王千源开始跨越她所谓的&中间地带&，要求西藏团体的领袖出来会面并开始交涉，王千源说，如果他愿意与中国支持者交谈的话，她便愿意在一名学生的背上写上&解放西藏、拯救西藏&的字，她开始恳求并发表讲话，在一份照片中，她正走向中国旗帜与标语所构筑成的中国&海&中，双手高举过头，向他们比了一个暂停的&T&手势。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。