西欧人的

The body has 2 sections , the first of which reaches into the Christianity" s influence upon the transformation of Western Europe to feudal society : In the early middle ages Western Europe , Christianity together with the traditional ruling class , had reunified the political power of Roman empire with the help of "Divine Right to govern";In the meanwhile , it had contributed to the ethnic unity of the Roman races and the feudalization of Western Europe ; while the other section deals with the Christianity" s impact upon the transformation of Western Europe to capitalism : in the Late Middle Ages , Western Europe , with the emergence of cities , some social changes had taken place .

正文又分为两个部分：Ⅰ。基督教在西欧向封建社会转型中的作用：在西欧中世纪早期，基督教不仅为日尔曼人的统治提供了一套完备的思想理论体系，而且为孕育于两种不同背景下文化的融合搭起了桥梁，并在此基础上促成了西欧封建制的最终形成。Ⅱ。基督教在西欧向资本主义社会转型中的作用：中世纪后期，随着城市的兴起，西欧社会发生了一系列变化。

"You need someone approachable, but someone you can trust," says Kenneth Campbell, Garnier's marketing director for western Europe. It's different from washing your hair with shampoo.

"你需要那种随和的人，但又是要可以信任的，"卡尼尔负责西欧地区的市场总监肯尼思·坎贝尔说，这与用洗发水洗头发不同。

The introduction first briefly reviews Western Europe\'s universal order of "recht" in middle ages: As independent political units, the city, the manor, the church parish, the ligeance and so on were set in a rank order, the relations between each rank were established in legal form, empire represented the highest rank, and simultaneously played an arbitrator\'s role, was the arbitrator of political units subordinated to the emperor. All of these ranks were placed in natural order created by God, thus, the Christianity religious doctrine had provided the final validity for the universal legal orders; then the symbiotic of the political evolution and the legal transformation will be discussed. Western jurisprudence resided in the Church during the middle Ages, after entering into modern era, resorted to the state."State" instead of "empire" became the basic concept of modem law, and new order of "recht" was bound to make legitimate argumentation for the nation; finally, the background and sketches of this article is explained. It will trace and analyze intrinsic evolution of the idea of legal order in the background of concrete politics--especially the geopolitics, inspects how the different nation-states split up from universal Christianly world and obtain their independence, inspecting differences of respective national path, the fit or unfit quality and the success or failure in this process.

导论首先简要回顾西欧中世纪大一统的法权秩序：作为独立政治单元的各城市、庄园、教区、领地等被镶嵌在一个等级秩序中，各个等级之间以法律的形式来确立相互之间的关系，帝国代表最高等级，同时扮演仲裁人的角色，是臣属其下的各个政治单元之间的仲裁者，而帝国等级又被安置在上帝创造的自然秩序中，因而，是基督教教义为大一统的法权秩序提供了最终的合法性；接着指出西欧政治演变与法权变革的共生性：西方法学在中世纪寄身于教会之中，进入近代以后则投靠了国家，"国家"代替"帝国"，成为近代法学构造的基本概念，新的法权秩序必然围绕民族国家展开；最后说明本文的论述方式和基本思路：本文将在具体的政治——特别是地缘政治——的背景中，追踪和解析法权观念的内在演变，由此进一步****不同民族国家内、异质的法权秩序如何从过去大一统的世界中分化剥离并获得独立，并试图检讨这一过程中不同民族道路的差异、优劣和得失。

The Mongols defeat a Polish and Teutonic army, but do not ravage Western Europe.

蒙古人击败了波兰和土耳其人的军队，但是没有蹂躏西欧。

The foundation and strength of viniculture in Western Europe are primarily due , however , to the influence of the Romans .

然而，西欧人在葡萄种植业上有现在的成就，还要感谢罗马人。

Flavius Aetius,a great general of the Western Roman Empire,son of the valiant Flavius Gaudentius,is leading his army in search of the crude Huns----those horsemen who are from Mongolian Plateau and are given to slaughtering,the wilderness of deserts and prairie makes them crazy and boorish.they poured out of mongolia like powerful tidal waves,pushed through the lofty Altai moutains and swept the whole Central Asia,chopping down all those who dare to impede them.they trample on the bodies of Scythians,Alans,Goths and Burgundians,dashing over Central Asia and East Europe like a gust of whirl wind.

弗罗维斯·阿提纽斯，一位伟大的西罗马帝国将军，勇敢的罗马将军弗罗维斯高登帝乌斯之子。正带领他的军队在茫茫的加泰罗尼亚平原上搜寻着残暴的匈奴人——那些来自蒙古高原的杀虐成性的骑兵，大漠和草原野性的荒凉让他们粗犷而又疯狂，他们以排山倒海之势冲出蒙古，冲过巍峨阿勒泰山，将浩瀚的里海变为内湖，毫不留情的砍倒所有胆敢阻拦他们的人，他们蹋着艾伦人、斯基台人、哥特人和勃艮地人的尸体，旋风般的冲过中亚和东欧，现在又渡过塞纳河，围攻西欧重镇奥尔良。

The introduction first briefly reviews Western Europe\'s universal order of "recht" in middle ages: As independent political units, the city, the manor, the church parish, the ligeance and so on were set in a rank order, the relations between each rank were established in legal form, empire represented the highest rank, and simultaneously played an arbitrator\'s role, was the arbitrator of political units subordinated to the emperor. All of these ranks were placed in natural order created by God, thus, the Christianity religious doctrine had provided the final validity for the universal legal orders; then the symbiotic of the political evolution and the legal transformation will be discussed. Western jurisprudence resided in the Church during the middle Ages, after entering into modern era, resorted to the state."State" instead of "empire" became the basic concept of modem law, and new order of "recht" was bound to make legitimate argumentation for the nation; finally, the background and sketches of this article is explained. It will trace and analyze intrinsic evolution of the idea of legal order in the background of concrete politics--especially the geopolitics, inspects how the different nation-states split up from universal Christianly world and obtain their independence, inspecting differences of respective national path, the fit or unfit quality and the success or failure in this process.

导论首先简要回顾西欧中世纪大一统的法权秩序：作为独立政治单元的各城市、庄园、教区、领地等被镶嵌在一个等级秩序中，各个等级之间以法律的形式来确立相互之间的关系，帝国代表最高等级，同时扮演仲裁人的角色，是臣属其下的各个政治单元之间的仲裁者，而帝国等级又被安置在上帝创造的自然秩序中，因而，是基督教教义为大一统的法权秩序提供了最终的合法性；接着指出西欧政治演变与法权变革的共生性：西方法学在中世纪寄身于教会之中，进入近代以后则投靠了国家，&国家&代替&帝国&，成为近代法学构造的基本概念，新的法权秩序必然围绕民族国家展开；最后说明本文的论述方式和基本思路：本文将在具体的政治——特别是地缘政治——的背景中，追踪和解析法权观念的内在演变，由此进一步****不同民族国家内、异质的法权秩序如何从过去大一统的世界中分化剥离并获得独立，并试图检讨这一过程中不同民族道路的差异、优劣和得失。

In the course of this sifting some true Israelites remained in western Europe, enabling British Israelitism to claim members in Germany, the Netherlands, and other parts of the Anglo - Saxon world.

在这个过程筛选一些真正的以色列人仍然在西欧，使英国israelitism要求成员在德国，荷兰，和其他部分的盎格鲁-撒克逊人的世界。

The French are outliers in western Europe, marked by unusual pessimism and hostility to free markets.

法国人是西欧人中的另类，他们对自由市场带有不寻常的反感和怀疑。

This is a few Western Europeans of the ancient people called the Druids.

这几处的古西欧人叫德鲁伊特人。

But we don't care about Battlegrounds.

但我们并不在乎沙场中的显露。

Ah! don't mention it, the butcher's shop is a horror.

啊！不用提了。提到肉，真是糟透了。