西方的

However, over-dependency on commercial goods, indifference to the vast rural areas in China, extreme appreciation of self-performance, and unusual worship of the West have reduced its revolt and resistance to a hopeless ritualism and form, whose feeble revolt is finally dissolved in violence, commodities and widespread desire.

但对于商业的过分依赖、对于乡村中国的漠视、对于自身表演的过分欣赏、对于西方的超常崇拜，都使得90年代"新人类文学"的反叛抵抗只是一种绝望的仪式，虚弱的抵抗最终淹没在暴力、商品和泛滥的情欲中。

However,over-dependency on commercial goods,indifference to the vast rural areas in China,extreme appreciation of self-performance,and unusual worship of the west have reduced its revolt and resistance to a hopeless ritualism and form,whose feeble revolt is finally dissolved inviolence,commodities and widespread desire.

但对于商业的过分依赖、对于乡村中国的漠视、对于自身表演的过分欣赏、对于西方的超常崇拜，都使得90年代"新人类文学"的反叛抵抗只是一种绝望的仪式，虚弱的抵抗最终淹没在暴力、商品和泛滥的情欲中。

The recent crisis over the Olympic torch and Tibet represent an epic clash: not just between Tibetans and Beijing, but between a self-congratulatory Western worldview and the very different vision of a billion-plus Chinese.

最近关于奥运圣火传递以及西藏问题的危机体现了一场历史悠久的冲突：这场冲突不仅仅是西藏人与中国政府之间，主要是沾沾自喜的西方的世界观与十几亿中国人的观念的之间的冲突。

"To dislodge the worship of the west that had helped foment much of the unrest leading up to 1989, successive patriotic education campaigns waged in textbooks, newspapers, films and monuments drew concerted attention to China's century of humiliation (c. 1840-1949) inflicted by foreign imperialism, always beginning with the opium wars, always passing slickly over the CCP's own acts of violence."

"为了消除对西方的崇拜--在导致1989年事件的动荡中，这起到了主要的推波助澜作用--政府接连发起的爱国主义教育运动，通过课本、报章、电影和纪念馆，把人们的注意力集中转向帝国主义给中国带来的百年屈辱(1840年-1949年)--他们总是从鸦片战争说起，也总是轻巧地跳过中国共产党自己的暴行。"

These efforts to maintain the privilege of the West have grown in opposition to efforts by the underprivileged, the underrepresented, the disenfranchised, disinherited, disempowered, and formerly and currently colonized territories, countries, and peoples to enter the world cultural arena as citizens and human beings.

这些维护西方的优先性的努力成长在反对的努力中，这些努力是去特权化，去权力化，以前的和现在的知民化的领土，国家以及人民作为公民和人进入世界的文化舞台。

This paper are divided into five chapters, it includes: The first chapter introduces the conception and the characteristic of mineral resources, analyses the existing situation and the problems in the course of exploitation ,and opens out the reasons and the background of taxation and fee reform.The second chapter introduces the summary and the theory of the mineral resources taxation and fee, which contains the type、the trait and the general notion of resource taxation and fee、the value theory and the property right of mineral resources、the western communal article theory、the exterior theory and so on, to help us to understand the system deeply from the root of theory.The third chapter analyzes the differences about the taxation and fee institution between the home and abroad, as well as the inspiration for us.

论文正文共分五大部分，具体情况如下：第一部分研究分析了我国矿产资源现状及其开发利用情况与存在的问题，揭示了矿产资源税费制度改革研究的背景和原因；第二部分介绍了矿产资源税费概念和相关的理论基础，包括矿产资源价值理论、矿产资源财产权理论、西方的公共物品理论、"库兹涅茨"曲线理论等，从理论根源来深层次理解矿产资源税费制度的建立；第三部分进行了中外矿产资源税费制度的比较分析，包括中外矿产资源税费制度的具体介绍，分析了它们的不同及给我们的启示；第四部分研究分析了我国矿产资源税费制度存在的问题及其原因。

Except for Qingyi tradition from ancient literati, news thought in the West has some influence on the early Chinese press, by publishing a newspaper from the missionaries in China and transoceanic experience from some literati. It has an important role in the form of discussing politics from literati.

文人论政是中国近代新闻史上引人注目的现象，除了古代士大夫的清议传统，西方的新闻思想，通过传教士在华的办报实践和中国一部分知识分子的海外体验，影响了中国的早期报业，并对文人论政的风气的形成起了重要的作用。

Unfortunatelly, China seem to follow the steps of westen countries, for example, more and more people are choosing unmarried for career, no kids,divorce,old parents live alone.

不幸的是，中国似乎是在学习西方的样，如为了事业不结婚的人越来越多，不要小孩的越来越多，离婚的越来越多，年老的父母单独生活的越来越多。

Unfortunately, China seems to study the Weatern example, such as more and more people don't marry because of career, more and more couples don't want to have a child, more and more people are divorced, more and more old parents live alone.

不幸的是，中国似乎是在学习西方的样，如为了事业不结婚的人越来越多，不要小孩的越来越多，离婚的越来越多，年老的父母单独生活的越来越多。

The gift of the Holy Spirit at Pentecost "called all men into unity," according to the Byzantine liturgical hymn of the day; into this new unity, which St. Paul called the "body of Christ," each individual Christian enters through Baptism and "chrismation"(the Eastern form of the Western "confirmation") when the priest anoints him saying the seal of the gift of the Holy Spirit.

&在圣灵的恩赐，在圣神降临&，呼吁所有男人变成统一，&根据拜占庭礼仪圣歌的一天；纳入这个新的团结，这圣保禄所谓的&基督的身体，&每一个人进入基督教通过洗礼&膏&（东部形式对西方的&确认书&）当牧师意味着他说：&印章的圣灵的恩赐。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。