西方的

Owing to the image of China from the late Qing dynasty which was passively transformed from "Empery" to "Nation-state", and the consequence of which gave birth to the consciousness of "Enlightenment" and "saving the nation from extinction", we abandoned the traditional circulative theory of history, but accepted the western linear time theory, so the occurrence of the concept of Modern Literature is based on the traditional-modern time imagination and China-western spatial imagination.

中国现代文学观念的发生并不是一个单纯的文学事件，由于晚清以来"中国"形象发生了从"帝国"向"民族国家"的被动转化，这种"空间"认识的变化以及由此产生的启蒙和救亡意识，最终使我们抛弃了传统的循环论而接受了西方的线性时间观。

Law is not abstract, law is common, law has differences; therefore ethnologic law construction should be connected with the ethnical condition and traditional ethnical cultural background, and shouldn t use the law of western countries or other parts of china entirely.

民族法治的建设，必须从民族文化的前提和环境中进行，因为法治本身不是一个抽象的和无差别的普遍的事业，必须结合少数民族地方的实际和民族文化传统的要求来进行，不是将西方的或全国普遍要求的法治在民族地方的推广。

It lays greater emphasis on the control and the elevation of the individual, therefore it is possible that personal freedom will be in a state of constant repression. On the other hand, the hierarchical nature and the relative indeterminateness of the Ethical Code itself prevent the Code itself from developing into an effective instrument to restrict the power of the government in practice.

与之相反，在中国的思想传统中，"礼"并不具有一种类似西方的法律的中介作用，它更多强调的是对个人的约束与提升，所以也有可能使个人自由始终处于一种受到压抑的状态，另外，"礼"本身所具有的等级性和相对的不确定性也使它不可能在实践中成为约束政府权力的有效工具。

While West's contemporary John Steinbeck may have held an equally dour view of the purported American Dream—the belief that anyone could rise in social and economic standing—Steinbeck's writing is peopled with compassionate characters, such as the Joad family in The Grapes of Wrath, who provide emotional hope in a time of economic scarcity.

虽然西方的当代斯坦贝克可能已经举行了一次同样严厉鉴于所谓美国梦，相信任何人都可以引起的社会和经济地位，斯坦贝克的写作是，这里的富于同情心的字符，如Joad家庭在愤怒的葡萄，谁提供情感的希望的时候，经济匮乏。

Because of the deeply national crisis in 20 century ,and the western s second expansion constrained traditional Chinese ideology to reform itself to modernization ,while the traditional art losed its bloom and livingness , it had been taken to a unreasonable reform ,which was in the huge reform storm , and the inside theory was evolution .

20世纪初中国由于国家危机深重，西方的第二次扩张迫使传统儒家意识形态下的中国进行现代化转形，处在边缘状态的传统绘画艺术早已失去了往日的光华和应有的活力，在以进化论为思想核心的变革大潮中绘画被推向了错误的改良风尖。

Well-known, the investor of school of run by the local people has to win corresponding economic get one's own back, such, the colour blot out when utility became full the person's eye when, do not say the tradition teachs ethics to had become antique to enter museum, the democracy of the west that learns with respect to Lian Ganggang, equal concept often also is become to misshape by twist.

众所周知，民办学校的投资者不能不获得相应的经济回报，这样，当功利的色彩涂满了人的眼睛的时候，不要说传统教育伦理已经成为古董进了博物馆，就连刚刚学习的西方的民主、平等的理念也经常被扭曲成畸形。

On one hand, the integration between literary autonomy and social heteronomy is the abscissa of the coordinate axis. On the other hand, the integration of ancient and present poetic resources, and Chinese and western poetic resources is the ordinate of the coordinate axis. Integration in Wu Mi\'s poetic thoughts is embodied in two aspects: Firstly, it means the integration of ancient and present poetic resources, and Chinese and western poetic resources. Wu Mi maintains that various poetic resources should be treated equally so as to find the similarities and differences among them. Only with a broad cultural view and calm attitude toward various poetics resources can a new system of modern poetics be achieved.

吴宓打破了"中学"/"西学"，"旧学"/"新学"之间的界线，主张在无新旧无中西的开阔视野上，将古今中外各种诗学资源置于同一平台上，以开阔的文化视野和冷静的学术心态敏锐甄别其间的异同和联系，从瞬息万变的"多"中找到普遍永恒的"一"作为中西古今诗(来源：ABC794d79论文网www.abclunwen.com)学资源的结"和"点，在整合传统与现代、中国与西方的基础上，熔冶出一个新的现代诗学理论体系。

On the one hand the Orientalist consciously or unconsciously attempts to control and manipulate the process of dialogue and communication, on the other hand they are frustrated again and again because they meet the elastic resistance of the sophisticated and wise India civilization. As a result, the contact and the communication between the West and the East were spoiled, suspended and even aborted, making both sides frustrated and upset.

通过条分缕析的文本分析，暴露在这个过程中作为政治霸权与文化霸权的殖民者，一方面对双方之间的对话与交流进行有意无意的策划、操纵；一方面他们的操纵过程又因为受到古老印度文明的"软性"抵抗而不断受到挫折，因此使这些接触、交流和试图进行的所谓"东方"与"西方"的"联结"或被"悬置"或被破坏，其结果只能以不愉快甚至于导致冲突而告终。

It gets harder still when the only way CS will take an accusation seriously is if the woman making the accusation produces a police report, which makes many false, Western, ethnocentric assumptions including that the rule of law in every country is applied equally regardless of sex, nationality, sexual orientation, ethnicity, class, etc.; the behavior is classified as a crime in every country and the victim would not be deemed guilty (eg, homosexual encounters or drug-related incidents); the police are reliable and a written report can be obtained in a timely manner without excessive effort or expense; and one is culturally and linguistically competent and knowledgeable of a country's crime reporting procedures or can easily find out what they are.

它更难获得的唯一办法时，政务司司长将采取指控严重的是，如果妇女提出指控产生警方报告，这使得许多虚假的，西方的，种族优越感的假设，包括法治，在每个国家都同样适用，不论其性别，国籍，性取向，种族，阶级等；的行为列为犯罪在每个国家和受害者将不被视为犯罪（例如，同性恋遇到或毒品有关的事件），警方是可靠和书面报告可及时没有过多的努力或牺牲，一个是文化和语言能力和知识的一个国家的报案程序，或可以很容易地发现它们是什麼。

For the Sixth General Council took place in Constantinople, at a time when the bishops of the imperial city already attempted to rival the bishops of Old Rome, and the vast majority of its members were Greeks; their statement is therefore entirely free from the suspicion of Western ambition or prejudice and must be accepted as a true presentment of fact.

为第六届理事会一般发生在君士坦丁堡，在的时候，主教们的皇城已经试图竞争对手的主教们的旧罗马，和广大成员的希腊人，他们的声明是完全免费的，因此从怀疑西方的野心或偏见，并必须接受作为一个真正的出示的事实。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。