西方地

The social institution of science, rooted in the western subject, analogously denies its dependence on the other's knowledge (indigenous, local, ethno- knowledge).

科学的社会建制，根植于西方主题，类似地否认其对其它知识（本土地，地方地，民族的知识）的依赖性。

Besides, the following two features of the book seem to be very incomprehensible: on the one hand, the book includes a full-scale version of Western astrology, not only medical and meteorological one permitted by the Catholic Church, but even natal astrology forbiden by the chruch as well; on the other hand, at the high time when the Tychonic system of calendrical astronomy constructed by Johann Terrenz Schreck (1576-1630), Johann Adam Schall von Bell (1591–1666) and Giacomo Rho (1593－1638) had been contributed by Schall himself to the newly founded Qing dynasty which had officially adopted it immediately, Smogulecki was preaching in the book a system based on Philippe van Lansberge's (1516 – 1632) heliocentric astronomy, and openly claimed that Schall's Tychonic system still committed a number of deficiencies and was outdated, and therefore should be replaced with the Lanbergian system.

另外，该书的两大特点也令人不解：首先，其中包含有完整版本的西方星占学知识，不仅包括天主教会允许的医学和气象星占，而且还包含受教会禁止的生辰星占；其次，在汤若望(Johann Adam Schall von Bell，字道未，1591–1666)等人介绍到中国来的弟谷天文学系统已经被清朝政府正式采纳，传教士的信誉已经微妙地与这种天文学系统紧密地联系在一起的情况下，穆尼阁居然在书中介绍了以哥白尼"日心地动"说为基础的斯伯格(Philippe van Lansberge， 1516 – 1632)天文学，而且还公然宣称，汤若望引进的系统存在许多不足之处，已经过时，应该用兰斯伯格的天文学加以取代。

As a form of power distribution awl operation, such system has its own features that ate completely different from power balancing model in the western countries. It fully reflects the concept of people being the n of their own affairs, develops people's democracy in an orderly and progressive way, and will assist in the Party's leadership.

它作为一种权力配置和运作的形式，有着与西方权力制衡模式截然不同的自我特色，充分、高效地体现了人民当家作主的理念，渐进有序地发展人民民主，有利于实现党的领导。

The ancients in China not only could calculate working day scientifically and logically early than all western peoples, but knew how to calculate the working days in daytimes and nights also.

原来我国的古人不但比西方各国的人民更早地懂得科学地、合理地计算劳动日，而且我们的古人老早就知道对于日班和夜班的计算方法。

One netizen is hill of Fu of dispatch of morning paper Chongqing on April 1 western all fools' day is evil do, get on the net uniquely the archaeology news content about pyramid,"Grafting " to Fu hill on the hill of pyramid of a be similar in shape, risk the electric head that uses xinhua net of website of national level news, tuwenbingmaode released this " heavy pound news ", cause respond to with all possible means.

晨报重庆讯涪陵一网友为在4月1日西方愚人节恶搞一把，别出心裁地将网上关于金字塔的考古新闻内容，"嫁接"到涪陵一座形似金字塔的山上，冒用国家级新闻网站新华网的电头，图文并茂地发布了这条"重磅新闻"，引起多方回应。

Homer and Bart rent the film, thinking it's a bloody western ala Clint Eastwood's Spaghetti Western work but are horrified when they find out the film is a musical.

荷马和巴特租金影片考虑它地血腥西方稍逊地Clint伊斯特伍德地面条西部工作，但感到惊讶时，她们找出电影是一个音乐。

But how to use those facts in new situations, how to observe the world penetratingly, how to explore and discover independently, how to approach unfamiliar types of problems, how to analyse rigorously and play creatively, how to organize themselves and others to achieve their goals? These things, the heart of high-quality Western education, are still largely slighted by schools in China -- and they are precisely the capacities that will be vital to China's economic and cultural development in 20 or 30 years.

可是，怎样在新的情况下去使用那些知识，怎样深入地观察这个世界，怎样独立地探索和发现，怎样去解决不熟悉的问题，怎样严谨地分析问题继而能够玩出富有创造性的成果，怎样把自己和别人组织起来去实现共同的目标，这些问题是高质量的西方教育的核心，却仍然在很大程度上被中国的学校所忽视———而对于二三十年后中国经济和文化的发展，这些能力恰恰是至关重要的。

On Wednesday September 10th North Korean diplomat denied the claims as "nefarious machinations", noting that the Western press had a habit of telling lies (unlike the snow-pure Pyongyang Times).

神奇的是，南棒门随后表示正日君正在从手术中恢复过来。9月10日星期三，北棒会公关老太婆义正言辞地说道：这是西方的&最恶毒的阴谋&（毒的过男足指定饮品&三鹿富氮奶粉&吗？），还说西方媒体总是习惯撒谎，不想平壤时报那样像白雪一样纯洁（都饿得没血色了，可不他妈白）。

The author mainly discusses the relationship between the two culture phenomena: culture identification and culture uniform tendency, describes the culture identification in the minds of people in the period of culture globalization, detailedly traces the historical evolvement of culture identification, and expatiates the theory of cultural nationalism 3identification, strong culture identification and entirely westernization identification, at last objectively gives some opinions on the realistic function of western culture in the development of modern society. Meanwhile, the author does not echo what other says, and entirely opposes the what is called culture imperialism or western culture intimidation, on the contrary, the author impersonally analyses some other voices which is arisen with deconstructionism, reminds people must start from national practice, recognize the predominance and shortcoming of one's own national culture, neither narcissism nor self-humiliation.

本文在经济全球化的基础上，分析了经济交往过程中的文化全球化以及文化交往，阐释了文化交往的过程中，不同的文化由始初的相互冲突、对立、差异到相互理解、接受、直至达到认同的发展过程，论述了文化认同与文化趋同两种不同的文化现象之间的相互关系，叙述了在经济全球化、文化全球化时期人们的文化认同的心路，以及文化认同中的种种文化现象，详细地梳理了文化认同的历史演变，阐述了文化民族主义的文化认同、强势文化认同以及全盘西化的文化认同学说，比较客观地评价了西方文化在现代社会发展中的现实作用，同时也比较客观地分析了全球化时期由于解构主义兴起而出现的几个关于文化认同的其他声音，提醒人们要从本国实际出发，认清自己民族文化的历史优势与不足，既不要自恋，也不要自卑。

In retrospect to the history of Chinese historiography in the first half of 20th century, it is quite clear that the emphasis upon the study and construction of historiography was an important element for the transition of Chinese historiography from traditional to modern.

回顾二十世纪上半期中国史学的发展历程，可以清楚地看到注重对史学理论的研究和建设，是中国史学由传统走向现代的一个重要因素：尤其是，在二十世纪二十至四十年代，为了实现史学的专业化和现代化，新史学家们在西方新学理的启示和影响下开始有意识地、自觉地将研究目光转向对史学自身本性特质的审视。

Singer Leona Lewis and former Led Zeppelin guitarist Jimmy Page emerged as the bus transformed into a grass-covered carnival float, and the pair combined for a rendition of "Whole Lotta Love".

歌手leona刘易斯和前率领的飞艇的吉他手吉米页出现巴士转化为基层所涵盖的嘉年华花车，和一双合并为一移交&整个lotta爱&。

This is Kate, and that's Erin.

这是凯特，那个是爱朗。