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In this way, Bodin explained his theory of state systematically, although his writing style was not very good, there is also some confusion in it .A11 this can"t influence Bodin"s place in the history of modernpolitical thought . It is his theory of state that sets a foundation for the modern theory of state.

这样,布丹就比较系统地阐释了他的国家理论,当然在这部著作中,由于写作风格上的缺陷,不免给人以拖沓冗长之感,而且还有一些混乱之处,但是这些仍然不能影响布丹在西方政治思想史上的地位,应该说他的国家理论为现代国家理论奠定了基础。

So we need to issue bond style and equity style's financial products and perfect relate market.

与西方发达国家相比,我国可转换债券市场尚处于起步阶段,而且,我国的资本市场一直存在着股权融资比例过高、投资品种匮乏、金融创新困难等问题,需要尽快地推出债券类和权证类的金融产品并完善相关交易市场。

Western criticism has bolstered those in Tehran whose instinct, at the first sign of trouble at home, is to seek foreign scapegoats. At the top of the list comes Iran's favourite bugbear, Britain.

一旦国内稍有状况,德黑兰的一些人便本能地在海外寻找替罪羊,西方评论对此加以了抨击,而位列替罪羊名单首位的,就是英国。

Burckhardt's conception of the history and his view of the cultural history were comparatively reflected in it. At the same time, it set a good example for the cultural history. And Burchkhardt was accordingly regarded as "the founder of the cultural history".

这部著作比较全面地反映了布克哈特的史学思想和治史方法,是近代以来西方文化史研究的典范之作,布克哈特也因此被誉为文化史研究的奠基人。

These countries and nationalities can not refuse the lure of economic flourish and they are callously losing their cultural characteristics. The world becomes more orderly because of the expansion of unification. At the same time it has cultivated a new cultural extremeness. At this extremeness it always has the dominion?the western strong economic features.

弱势国家和民族既无法拒绝经济繁荣的诱惑,同时又麻木不仁地慢慢丢掉了自己的文化具体性和个性;世界既因为一致性不断扩大而变得有序化,与此同时一个由西方主导的文化极端也正在形成。

Western investment bankers will be watching beadily, ready to exploit any geographical loopholes; in much the same way they cannily exploited the transatlantic loopholes that existed two decades ago, when America last had its go-it-alone Glass-Steagall regime.

西方投资银行家将密切关注事态发展,不会放过任何一个由地区间分歧造成的监管漏洞,就像他们在20年前——即上次美国对《格拉斯-斯蒂格尔法案》采取单边行动时——狡猾利用因大西洋之隔而形成的监管漏洞一样。

Take the demonstration of Marx on human nature for example, three kinds of demonstrations appeared in short three years:"the nature of human is the summation of the social relationships","the human nature is free and self-conscious activity" and " the need of human is the nature of man"; still for instance, to the same Hegel philosophy, Marx sometimes called it " an carline who does makeup, dresses up her disgusting and nonrepresentational shriveled body, and looks out for suitors at every corner of Germany.① Sometimes, he call him "a great ideologist" and publicly admitted that he's a "student" of Hegel②; Marx also said in his late years some words which excited many western mediocre people " I am not a real Marxist.

比如马克思对人性的论述,在短短的三年间竟有三种论述:"人的本质是社会关系的总和","人的本性即自由自觉的活动","人的需要即他们的本性";还比如,马克思对同一个黑格尔哲学,有时称它是"搽脂抹粉,把她那干瘪得令人厌恶的抽象的身体打扮起来,在德国的各个角落如饥似渴地物色求婚者"的"老太婆"①;有时称他为"伟大思想家",并"公开承认"自己是黑格尔的"学生"②;马克思在晚年还说过令许多西方庸人兴奋不已的话:"我不是一个真正的马克思主义者。"

From the first chapter to the forth chapter, it summarizes four France capitalistic ideas on equality: the idealistic equality, the empirical equality, the systematized equality, and the singular equality. Then, it can be explored minutely from representative character, advance presupposition, doctrinal content, objective state, practical counterpoint, institutional embodiment, the tend of practice, theory extending and so on. In the fifth chapter, it researches into their contradiction and contestation between the four equalities, indicates their class-conscious essence, and tries to find out a direction to sole these questions. In the sixth chapter, as the intrinsic tendency of soling these deep-seated contradictions of the four equalities, the paper traces the process of France communism from chimerical idea to scientific theory, so that it can point out a gospel: the scientific socialism is the one and only way to surmount these embarrassments of capitalistic theories on equality. At the last chapter, according to our reviews about theories of equality during the hundred years in France, it can conclude some political apocalypse from our history. Owning the wisdom, we could choose our road to the equality, by using these experiences in the west political histories.

第一章到第四章,总结了带有法国资本主义特征的四种平等思想:法国理想平等观、法国经验平等观、法国体系平等观和法国单元平等观,并在代表人物、前提预设、学说内容、目标状态、现实对应、制度体现及其实践倾向和理论扩展等方面进行细致化地考察;第五章,探析四种平等观之间的内在矛盾和论争,指出其学说的阶级本质,同时试图探寻解决问题的方向;第六章,作为解决以上四种平等观之间深层矛盾的内在趋向,文章考察了法国共产主义平等思想由空想向科学的发展,进而指出只有科学社会主义才能走出资本主义平等理论的泥沼;在文章的最后,本文依据对法国百年平等思想史的考察,总结出历史所带给我们的政治启示,以使我们用西方政治的历史经验来选择我们自己的平等之路!

Henot only carried forward his father Huang Zongxi's spirit of real learning but also consciouslyadhered to this principle. His achievement include: presentation of heliocentric theory andother western scientific achievements; records on temperature control in artificial incubation,selectively cultivating new strain of cockscomb end other folk technologies; and studies onastronomy and mathematics and biology, evolution theory in...

认为,黄百家不仅继承发扬其父黄宗羲的唯物的实学精神,而且在具体的学术尤其是科学研究中自觉地贯彻运用这种精神,从而取得较大成就──其中,关于西方科技新成就的介绍,关于我国民间科技新成果(如家禽人工孵化的看胎施温水、鸡冠花新品种培育的人工选择法)的记录,以及关于天文、数学和生物等学科的研究,在我国科技史上都占有重要位置。

Some points did not only have the positive functions in the cognition of developed capitalist malpractice and in the cognition of the opposite function of modern technology culture,but also suggested some problems,which we have to cogitate about and solve.But he did not concrete...

但是,由于哈贝马斯的科学技术意识形态论并没有具体而科学地考察当代西方社会的生产方式、政治经济制度是如何制约和影响人们的文化心理结构的,相反,他抛开特定的社会背景,片面强调科学技术对理性影响的消极性,将科学技术说成是一种肯定的、排除批判否定精神的思维方式的帮凶,甚至把科学技术直接等同于意识形态,这在理论上是难以成立的,在实践上也是有害的。

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