西方国家

But, the Chinese race is to have the cultural andiron in deep and long tradition.

当代家纺设计的主流是西方家纺设计，中国的家纺设计相对西方来说是比较落后的，去领导世界家纺设计条件还远远未具备，但是，中国民族是具有深厚而悠久的传统文化的国家，中国的传统设计文化是一座尚未被很好挖掘和开发的设计宝藏。

The worldwide geographical variation in cancer incidence has shown a relation between differences in the dietary habits of populations and high or low risk of cancer, thus the role of diet in the control of cancer risk has drawn widespread attention.

背景与目的流行病调查资料显示，亚洲国家居民的乳腺癌、前列腺癌、结肠癌以及心血管疾病的发病率显著低于西方发达国家，从膳食因素与癌症的关系这一角度考虑，过去一直认为其主要原因是西方发达国家居民的膳食中总脂肪和饱和脂肪酸含量较高，而膳食纤维含量较低的缘故。

The dissertation exposes the essence of hegemonism and powerpolitics, analyses the nature of perniciousness in the healthy development of international human rights affairs, and admonishes people to safequard state sovereignty and world peace, by means of the analysis of main view points, source and evil consequence of the theory of post modernist "human rights centre" in the West.

后现代主义的"人权中心"论是第二次世界大战后特别是 2 0世纪 70、80年代以美国为首的西方资本主义国家奉行的人权理论。它集中反映了西方垄断资产阶级人权理论的霸权主义和强权政治本质，是当代国际人权事业健康发展的最大毒瘤。一、后现代主义"人权中心"论的主要观点其一

The cultural conflict between the West and theEast in this phase was beyond the former Slav faction andWest European faction that either Slavonization orEuropeanization and later populism that simply added Westernculture to Russia's tradition but combined the Western culturewith national traditions dialectically,so that propelled the socialprogress effectively and practically,delt better with the problemabout the conflict and combination of the Western culture andEastern culture provided scientific inspiration for one's owncountry and others backward in economy and culture.

这一时期的东西方化冲突超越了以往的斯拉夫派与西欧派要么斯拉夫化、要么欧化、或后来的民粹主义将西方文化简单加在俄国传统上的形式，而将西方文化与本国传统辨证地结合起来，从而有效而可行地推动了社会的进步，比较好地处理了东西文化冲突与结合的问题，为本国和其他经济文化落后国家的发展提供了科学启示。

Say from common sense,"Recursive Europe " it is the political catchword that leader of politics of state of the shunt after revulsion puts forward, aim to domestic and international declare publicly, they are appetent the politics that casts off Russia, economy and martial control and influence, the politics that rapid development is the same as the west, economy and military affairs concern a kind of such new ground predestined relationships political incline to, the political value orientaton with self-identity active west (the with diversity citizen society that builds democracy) with economic system .

从一般意义上说，&回归欧洲&是剧变后转轨国家政治领导人提出的政治口号，旨在向国内外昭示，它们意欲摆脱苏联的政治、经济和军事控制及影响，迅速发展同西方的政治、经济和军事关系这样一种新的地缘政治趋向，认同西方现行的政治价值取向(建立民主的和多元化的公民社会)和经济制度。

The Lynn White debate, which begun when White called for a rethinking of Christianity or its replacement by a nonWestern religion, has proved an obstacle to dealing with the environmental crisis The defense of Christianity that followed inhibited Asian and comparative environmental ethics in the West and did not produce environmentally useful results Whenever the relationship of religion and the environment was raised, the discussion quickly shifted to the issue of Christian responsibility for the environmental crisis The problem with the debate is that in many important ways, the White thesis is correct: Christianity is indeed responsible to a significant degree in that Christianity desacralized nature and it supported policies politically in the Middle Ages that encouraged now harmful human population growth and promoted science and technology, much of which has proved to be environmentally problematic There was nevertheless a second tradition of which Saint Francis of Assisi was a part that was environmentally friendly and that could be useful in rethinking Christianity environmentally It is however unlikely that Christianity will prove useful in the development of an environmental ethic in nonWestern countries or that nonWestern religions will succeed in producing an environmental ethic in the West It is therefore important that religious scholars move beyond assigning blame for the environmental crisis and find ways for the major world religions to help develop environmental ethics as best they can within their own cultural spheres

林恩怀特争论始于怀特关于对基督教进行重新思考或者由非西方宗教取而代之的呼吁。林恩怀特争论已经被证明成为处理环境危机的一个障碍。由此而起的对基督教的辩护制约了亚洲和其他比较环境伦理学在西方的发展，没有产生对环境有益的结果。无论何时，当人们谈及宗教和环境的关系的时候，讨论都会迅速转向有关基督教对环境危机责任的讨论。这一争论的关键在于，怀特的论文在很多方面是对的：基督教的确在相当大的程度上造成了自然的世俗化，并且在中世纪，基督教在政治上对现在看来有害的人口增长的政策提供了支持，促进了科学和技术的发展，很多诸如此类的政策已经被证明对环境是有害的。但是，基督教还存在另一种对环境友好的传统，Assisi城的&圣芳济&运动就是其中一例，这种传统也许对于从环境角度重新认识基督教是有益的。但是，对于非西方国家环境伦理的发展，基督教将很难能够有所作为，非西方宗教也不大可能成功地在西方产生出某种环境伦理。因此，对于研究宗教的学者们而言，重要的是要走出谁应该为环境危机受到指责的争论，找到世界各主要宗教如何在其各自的文化范围内对发展环境伦理提供最佳帮助的方法。

NATO or the European Union, the Russians have reacted petulantly, as they did earlier this year by

每当这些国家有任何亲西方之举，甚至还热衷于加入北约或欧盟等西方组织时，俄罗斯人就会悍然行动，像今年早些时候对格鲁吉亚及摩尔多瓦实行商业禁运。

Whenever these places seem to look to the West, still more aspire to join such Western clubs as NATO or the European Union , the Russians have reacted petulantly, as they did earlier this year by imposing trade embargoes on Georgia and Moldova.

每当这些国家有任何亲西方之举，甚至还热衷于加入北约或欧盟等西方组织时，俄罗斯人就会悍然行动，像今年早些时候对格鲁吉亚及摩尔多瓦实行商业禁运。

Whenever these places seem to look to the West, still more aspire to join such Western clubs as NATO or the European Union, the Russians have reacted petulantly, as they did earlier this year by imposing trade embargoes on Georgia and Moldova.

只要这些国家一有投靠西方的举动，觊觎加入西方俱乐部如北约或欧盟，俄国就会悍然采取行动，就像今年年初对格鲁吉亚和摩尔多瓦施加贸易禁运一样。神秘的钋，来自俄国

The second part: It was the main text point, elaborated the formation process of petroleum safety policy in Middle East of the United States, insured the American national security, chastened Soviets petroleum to extend, and guarantied the western allies petroleum to supply safety, which was the United States the outward policy's important and strategic target to the safety policy of petroleum of Middle East particularly. At the foundation that the second part discussed on, the third part talked about the United States building the natural cover that was set up to keep Soviets petroleum influence from going down south, controlled Middle East petroleum resources, maintained the petroleum charter power, insured the western petroleum to supply and transport safety, kept Soviets petroleum from entering Western Europe, chastened "" newcomer"" and carried on the total analysis to the American petroleum of Middle East safety policy's contents and substances from four aspects. The fourth part: carried on the valuation to the safe policy of American petroleum of Middle East fromfour aspects, analyzed its gain and loss.

确保美国国家安全，遏制苏联石油扩张，保障西方盟国石油供给安全，是美国对外政策尤其是对中东石油安全政策的重大战略目标；在第二部分论述的基础之上，第三部分从美国构建阻止苏联石油势力南下的屏障，控制中东石油资源、维持石油特许权，确保西方石油供给、运输安全，阻止苏联石油进入西欧、遏制&新来者&四个方面对美国中东石油安全政策内容及实质进行总体分析；第四部分，从四个方面对美国中东石油安全政策进行评估，分析其得失。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。