西方人

You go away by yourself and shed a few scalding tears and regret a thousand times the negligence to the dear one.

从你给出的这个"西方人"的例子，可以看出regret是可以接名词短语的，即

However, the foreigners,especially for those western people are not accustomed to be self-depreciation.

而外国人特别是西方人没有自谦的习惯。

Since the above six are self-sufficient man likes to do the job, and the pursuit of self-worth, feel self-care, personal space, respect for another's privacy, pay attention to personal style and taste, do not follow the crowd, there is awareness of the law of "80 After "will consciously dislike these acts: for example, talk to others for no reason," 80 after the "more agreeable to the West are more concerned about the self-opinion, very few non-Road, concerned about others; such as, enjoy preaching others," 80后" from an early age from schools, parents, etc. too much preaching, preaching and therefore acts very much, resulting in antagonistic, their attention; For instance, to belittle the advantages of others,"80 after" consider embodies self-worth is not to derogate others premise, the more The more derogatory of others to explain their value enough, are their attractions; For instance, smoking in the office,"after 80" would be a focus on self and respect for others the organic integration of generation, because these two are not always contradictory, if that "after 80" only know that take care of their own convenience, on the wrong; such as, the mentality of not enough sunlight,"80后" feel self-care, therefore, delighted to do anything on an individual basis or as a premise, we think that good , but their psychological upset, does not endorse, they will not act in accordance with the meaning of the U.S., the ultimate manifestation of personal values on the individual feel, are their characteristics; For instance, loud make personal phone calls,"80, after" personal space, respect for others Privacy, therefore, in a public office area will be less and less to see the "80 after" unscrupulous people talking about the workplace their own affairs, the concept of privacy, especially popular in this generation will be reflected in the workplace in the past.

因为，上述6条都是不够自我的职场中人喜欢做的，而追求自我价值、在乎自我感受、重视个人空间、尊重他人隐私、讲究个人风格与品味、不随波逐流、有法律意识的"80后"会自觉地不喜欢这些行为：比如，无端议论他人，"80后"比较认同西方人较为关注自我的观点，很少道人是非，关注别人的事；比如，喜欢说教别人，"80后"从小受到来自学校、家长等的太多说教，因此对说教行为很反感，从而产生逆反，自己注意；比如，贬低别人优势，"80后"认为体现自我价值不是以贬损别人为前提的，越贬损别人越说明自己的价值不够，是他们的过人之处；比如，在办公区吸烟，"80后"将是注重自我和尊重别人有机结合的一代，因为这两者始终不矛盾，如果认为"80后"只知道照顾自己的方便，就大错特错了；比如，心态不够阳光，"80后"在乎自我感受，因此，任何事情是以个人高兴与否作为前提的，大家觉得好，但自己心理不高兴、不认可，便不会根据大家的意思行事，个人价值最终体现在个人感受上，是他们的特点；比如，大声打私人电话，"80后"重视个人空间、尊重他人隐私，因此，在公共办公区将越来越少地看到"80后"职场人肆无忌惮地谈论自己的事情，隐私的概念在这一代特别流行，将会体现到职场中来。

These are westerners who are self-righteous, holier-than-thou and blind to their own actions and thoughts.

这一部分西方人是自以为是的，假仁假义的，自恋于自己的行为和思想的。

Different text of the Western idol worship is divided into three important historical periods : ancient times -- primitive worship. Middle Ages -- Knight worship of the Church and, in modern times -- the self-worship. and in these historical periods under the backs of these idols in Western eyes of the Westerners analysis to observe how they evaluate their own values and how to handle their relations with the community.

文中把不同的西方偶像崇拜划分为三个重要的历史时期：远古时期——原始崇拜，中世纪——教会和骑士崇拜，近代——个人的自我崇拜，并在这些历史时期的背影下对这些西方偶像在西方人心目中的地位来分析，借以观察他们是如何评价自身价值，如何处理自身与社会的关系。

To Chinese people, sensual and psychological experience is more important.

我觉得中国人偏重精神上的感受，西方人注重实用。

The 19th-century Englishman who mused that, if every Chinese lengthened his shirttail by a foot, textile mills would spin year-round, has been replaced by 21st-century westerners hoping that Chinese will step in to buy their sedans and insurance products.

19世纪的英国人会想，如果每个中国人都把衬衣下摆加长一英尺，那么英国的纺织厂就会整年运转不停；到了21世纪，西方人希望的是，中国人将加入购买西方轿车和保险产品的行列。

Western palmists, however, think this line is more likely to signify quality of life.

西方人却认为这条线更可能显示的是生活的质量。

Sinology is a result of communication between Chinese and occidental culture ,and it is also occidental understanding of Chinese culture under occidental own culture .

西方汉学是中西文化交流的结果，是西方人在自身文化背景下对中国文化的解读。

Sinophobia has by no means disappeared.

如今，人民共和国的高速经济发展再次扭转了西方人的态度，在经济和媒体等领域吸引更多人的兴奋和热情，诞生了新一拨时尚潮流和痴迷，让人不由得想起洛可可式的欧洲"中国风"。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。