西方人

Ironically, despite the exhausted and hysteric claiming of moral superiority, Chinese obsess with material gain far more than Westerners do, and show very little or no interest in living a balanced and meaningful life.

讽刺的是，尽管极力宣称道德的优越性，中国人对物质的沉迷远比西方人更甚，也没有多少兴趣过一种更平衡和有意义的生活。

The author thinks that the main mind problems in the process of research are the followings: one is to tail after the western psychological mainstream and despising transpersonal psychology, the root of which is inferiority; one is to comply with the obsolete so-called scientific methods inflexibly, the root of which is timidity; one is to be wild about introducing our culture to the west without in-depth research , the root of which is speculation; one is to be deliberately mystifying, such as one-sided emphasis on "insight" and unspeakable, the root of which is conceit; one is to try to create our local psychology impatiently but being restricted to a designated area, the root of which is anxiety.

我认为中国的心理学家在研究的心态中存在的问题主要有：追随西方心理学"主流"，鄙视超个人心理学，心态的根源是自卑。严格依从旧的"科学"方法，心态的根源是胆怯。热衷向西方人介绍，但是不深入研究，心态的根源是投机。故做玄虚，片面强调"悟"、"不可言说"等，心态的根源是自负。急切于建立本土心理学，但是画地为牢，心态的根源是焦虑。

I hope this web site can have English and Japanese versions since most westerners have no idea that there was someone even more crude and inhuman than Nazi and Chinese people was once wrecked inhumanly.

希望有英文及日文版的，因为大部分西方人都不知道世界上还有比纳粹更凶残、更没有人性的东西，不知道中国人民曾经遭受到这样非人的摧残。

Westerners may no longer subscribe so openly to the nonsense of Japanese inscrutability.

西方人再也不会公开地赞许日本人的奇怪和莫名。

Although interethnic socializing and intermarriage may seem perfectly normal to Westerners, it bears emphasizing how markedly Thailand differs in this regard from her Southeast Asian neighbors.

虽然对于西方人而言，不同民族间的社会交往和通婚很正常，但是还是有必要强调一下泰国在这方面同其他东南亚邻国的明显区别。

I think that's why "how old are you" is such a personal and intrusive question in westerners' eyes.

我想这就是西方人把"你多大年纪"这个问题看作是一个鲁莽的私人问题的原因吧。

The discussion of Japan by westerners and Japanese alike is often marked by a sense of its irreducible difference.

西方人对日本的探讨常常以一种无法消解之差异的感觉作为特征。

The narration of journalism and communication theories is rooted from John Milton's Areopagitica.

西方人对新闻传播现实的理论表述可以追溯到英国政论作家约翰·弥尔顿的《论出版自由》。

With the death of Judeo-Christian values in the West, many Westerners believe in little.

随着犹太教-基督教价值在西方的消亡，很多西方人几乎什么都不信。

What this means to those Westerners who have spent years in Kabul is simple.

这意味着这些西方人谁花了几年在喀布尔很简单。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。