西他

Francis of Assisi represented the perfection of both monastic and Christian idealism in his effort to imitate the life of Christ in all its purity and simplicity.

方济各亚西西为代表的完善双方的寺院和基督教的理想主义在他的努力模仿基督的生命在其所有的纯洁和简单。

The most important temples were built by Seti I and his son Ramses II and the site remained prominent well into Roman times.

最重要的神殿由西提一世和他的儿子拉美西斯二世建造，这些神殿在罗马时期仍然保存完好。

And Moses gave Gilead to Machir the son of Manasseh, and he dwelt in it.

32：40 摩西将基列赐给玛拿西的儿子玛吉，他的子孙就住在那里。

And Moses gave Gilead to Machir the son of Manasseh, and he settled in it.

摩西将基列赐给玛拿西的儿子玛吉，他子孙就住在那里。

And Moses gave Gilead to Machir, the son of Manasseh; and he made it his living-place.

32：40 摩西将基列赐给玛拿西的儿子玛吉，他子孙就住在那里。

Our own trip down the Nile begins at the temple of Abu Simbel. The Egyptian ruler Ramses the Second built this extraordinary temple over three thousand two hundred years ago. The temple is dedicated to the Egyptian gods Ra-Horakhty, Amun and Ptah. But it is really meant to show the power and strength of Ramses the Second who led Egypt for over sixty years.

而我们今天的旅行就从阿布辛拜勒神庙开始，沿尼罗河而下。3200多年前，埃及统治者拉莫西斯二世建造了这座无与伦比的神庙，这座神庙是为了供奉埃及之神----雷霍拉卡特神、阿莫神和卜塔神，但建造这座神庙的真正目的是为了显示拉莫西斯二世的权力，他统治埃及长达六十年。

Francis de Rovere (d. 1484 as Sixtus IV), who defended in a disputation before Pius II and also in his writings the doctrine that the blood shed by Christ on the Cross was released from the hypostatic union.

弗朗西斯德Rovere （草1484年作为西斯四），谁维护了争议之前，庇护二世并在他的著作的理论认为流血的基督在十字架上被释放的本质工会。

Under the new Turkish dominion the Greek community, being direct subjects of the Ottoman Empire, tried to get possession of the Church of the Holy Sepulchre. Entering Costantinople in 1453, Mohammed II proclaimed the Greek Patriarch of Costantinople the religious and civil head of all the Oriental Christians resident in his Empire.

希腊团体虽直接隶属於新土耳其Ottoman Empire，帝国所统治，却野心勃勃，企图占领圣墓/复活圣地，西元1453年，Mohammed II驻进 Costantinople堡，他宣该地西腊东正教的主教为东方基督徒的宗教及民事领袖。

As in Italy, Humanism owes much of its success to the generosity of powerful patrons such as the Emperor Maximilian I., Frederick Elector of Saxony and his kinsman, Duke George, Joachim I.

和意大利一样，德国人文主义的成功依赖于权贵资助者的慷慨，这些权贵者有马克西烈姆一世，萨克森邦的菲特烈选侯和他的亲戚乔治亚公爵，布兰登堡的约西阿姆一世，帕拉提纳特的菲利浦，沃尔玛的约翰·万·德尔博格主教，美因兹的阿尔布雷希特主教。

"Maximilian, Maximilian," he said,"the ideas you yield to are unworthy of a Christian ."

&马西米兰，马西米兰，&他说，&你心里的念头不是一个基督徒所应有的。&

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。