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So he went in with her, and there lay Sisera with the tent peg through his temple--dead.

他就进入帐棚、看见西西拉已经死了、倒在地上、橛子还在他鬓中。

So he went in to her tent, and there lay Sisera dead, with the tent peg in his temple.

他就进入帐棚,看见西西拉已经死了,倒在地上,橛子还在他鬓中。

So he came into her tent and saw, and there was Sisera stretched out dead with the tent-pin in his head.

他就进入帐棚,看见西西拉已经死了,倒在地上,橛子还在他鬓中。

And when he came into her tent, behold, Sisera lay dead, and the nail was in his temples.

他就进入帐棚,看见西西拉已经死了,倒在地上,橛子还在他鬓中。

It is said that Sisyphus, being near to death, rashly wanted to test his wifes love.

还有人说,西西弗在临死前冒失地要检验他妻子对他的爱情。

It is said that Sisyphus, being near to death, rashly wanted to test his wife's love.

还有人说,西西弗斯在临死前冒失地要检验他妻子对他的爱情。

It is said also that Sisyphus, being near to death, rashly wanted to test his wife's love.

还有人说,西西弗在临死前冒失地要检验他妻子对他的爱情。

You have already grasped that Sisyphus is the absurd hero. He is, as much through his passions as through his torture.

你已经领会出西西弗斯是一个荒谬的英雄,他的热情之多一如他的苦难之大。

And she bore a son, and he called his name Gershom, for he said, I have been a sojourner in a foreign land.

2:22 西坡拉生了一个儿子,摩西给他起名叫革舜,因为他说,我在异地作了寄居的。

32 They angered him also at the waters of strife, so that it went ill with Moses for their sakes: 106:33 Because they provoked his spirit, so that he spake unadvisedly with his lips.

106:32 他们在米利巴水又叫耶和华发怒、甚至摩西也受了亏损。 106:33 是因他们惹动他的灵。摩西〔原文作他〕用嘴说了急躁的话。

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The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应,而且减少跟风的可能性。

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