西亚

Jewelry is really the easiest way to transform from day to evening,' she says, noting that she carries a little studded or jeweled clutch in her daytime bag when she has evening events to attend.

加西亚女士说，珠宝首饰真的是将日装变成晚装的最简单的方法。她说，每当有晚间活动需要出席的时候，她总是会在白天的手袋里装上一只饰有金属或珠宝的晚装包。

Dom Serra became coadjutor to the Bishop of Perth in 1848, and Dom Salvado was made Bishop of Port Victoria in 1849, though he still remained superior of New Nursia, which was made an abbey in 1867 with a diocese attached.

大教堂塞拉成为帮手的主教珀斯於1848年，萨尔瓦多和大教堂主教了维多利亚港在1849年，但他仍然优於新努尔西亚，这是做了修道院於1867年与教区附后。

This is opposed in Europe, hence the effort to coerce compliance through the trade measure.

在印度尼西亚，大约有 1/4 的国土是作为永久保护林地，这个比例和欧洲目前的森林覆盖率相当。

Our Churches, with common consent, do teach that the decree of the Council of Nicaea concerning the Unity of the Divine Essence and concerning the Three Persons, is true and to be believed without any doubting; that is to say, there is one Divine Essence which is called and which is God: eternal, without body, without parts, of infinite power, wisdom, and goodness, the Maker and Preserver of all things, visible and invisible; and yet there are three Persons, of the same essence and power, who also are coeternal, the Father the Son, and the Holy Ghost.

我们的教堂，有着共同的同意，这样做教导的法令安理会尼西亚有关统一的神的本质和有关的3人，是真正的和被认为没有任何怀疑；这就是说，有一个神的本质这是所谓的，这是上帝：永恒的，无机构，无零件，无限的权力，智慧和善良，制造商和preserver的一切事物，有形及无形；及，但有3人，同样的本质和权力，谁也coeternal ，父亲的儿子，和圣灵。

It was the decision of the council, formalized in the Nicene Creed , that God the Father and God the Son were consubstantial and coeternal and that the Arian belief in a Christ created by and thus inferior to the Father was heretical.

这是安理会的决定，正式在尼西亚信条，即上帝的父亲和上帝的儿子，被consubstantial和coeternal ，并认为arian信念，在一个基督所创造的，因此不如父亲是异端邪说。

Rossi was expected to appear on Tuesday in front of CONI to present a detailed report on his time at the FIGC, but there is presently no guarantee that he will attend the meeting.

同时，科西亚已经确认了还没有辞职，并且将继续他的工作，他是罗西选定的修改意甲联赛规则的人选。

The Council of Niacea was called in 325 by Constantine to settle the question of the nature of Jesus.

尼西亚会议在325年召开，由君士坦丁设置了有关耶稣本性的问题。

With this understanding the Council of Constantinople in 381 was able to reaffirm the Nicene Creed .

这种理解安理会的君士坦丁堡在381人，是能够重申尼西亚。

But he does not ask himself how there are not three Gods; he will not use the Nicene word "consubstantial", and he never suggests that there is one Godhead common to the three Persons.

但他没有问自己，如何有三个神不，他将不使用尼西亚改为"同质"，他从来没有表明，有一个共同的神体的3人。

Pope Dionysius is shocked that his namesake did not use the word "consubstantial"-- this is more than sixty years before Nicaea.

教皇修斯感到震惊，他的名字并没有用"同质"-这是超过六十年前尼西亚。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。