裹尸布

Despite the pronouncement of Bishop DArcis, Antipope Clement VII (first antipope of the Western Schism) prescribed indulgences for pilgrimages to the shroud, so that veneration continued, though the shroud was not permitted to be styled the True Shroud.

不管DArcis主教如何声明，对立教皇克莱门特七世（西方分裂教派的第一个对立教皇）为朝圣者对裹尸布的放任开了处方，因此崇拜在继续，尽管裹尸布并没有被认可为"真正的裹尸布"。

Despite the pronouncement of Bishop D''Arcis, Antipope Clement VII (first antipope of the Western Schism) prescribed indulgences for pilgrimages to the shroud, so that veneration continued, though the shroud was not permitted to be styled the "True Shroud".

不管D''Arcis主教如何声明，对立教皇克莱门特七世（西方分裂教派的第一个对立教皇）为朝圣者对裹尸布的放任开了处方，因此崇拜在继续，尽管裹尸布并没有被认可为"真正的裹尸布"。

Louis of Savoy, the new owner, stored it in his capital at Chambery in the newly built Saint-Chapelle, which Pope Paul II shortly thereafter raised to the dignity of a collegiate church. In 1464, the duke agreed to pay an annual fee to the Lirey canons in exchange for their dropping claims of ownership of the cloth. Beginning in 1471, the shroud was moved between many cities of Europe, being housed briefly in Vercelli, Turin, Ivrea, Susa, Chambery, Avigliano, Rivoli and Pinerolo.

新的持有者，萨维的路易，把它贮藏在新建立的圣人礼拜堂的房间里，后来教宗保罗二世很快地为教堂主持祝圣仪式。1464年，这位公爵同意付给教庭续展费，为了交换他们对裹尸布所有权的落空声称。1471年起，裹尸布在欧洲很多大城市之间来回迁移，暂时收藏在维切利，都灵，日内瓦，苏萨，，吉伯利，Avigliano，Rivoli和皮尼罗。

Only her hands, which clasped a flower, and her head were visible; the rest of her body was wrapped and draped as if in a shroud.

只有她那握着花的双手和她的头是露出来的。她身体的其他部分被一件似乎是裹尸布的东西裹着和盖着。

After Humbert''s death, canons of Lirey fought through the courts to force the widow to return the cloth, but the parliament of Dole and the Court of Besan 鏾n left it to the widow, who travelled with the shroud to various expositions, notably in Li鑗 e and Geneva.

赫伯特死了之后，教会法规通过法庭途径迫使他的遗孀把裹尸布归还，但道尔的国会议员和贝森特的法庭把它留给遗孀，带着裹尸布游历了不少博览会，尤其是在里昂和日内瓦。

After Humberts death, canons of Lirey fought through the courts to force the widow to return the cloth, but the parliament of Dole and the Court of Besan鏾n left it to the widow, who travelled with the shroud to various expositions, notably in Li鑗e and Geneva.

赫伯特死了之后，教会法规通过法庭途径迫使他的遗孀把裹尸布归还，但道尔的国会议员和贝森特的法庭把它留给遗孀，带着裹尸布游历了不少博览会，尤其是在里昂和日内瓦。

After re-examining the data, he concluded that the sample used for dating in 1988, and the other 32 samples he had personally taken of the linen fibre from all over the four-yard shroud, using adhesive tape, were not the same.

罗杰斯称，他用于实验的32块采样完全取自于裹尸布的原有部分。通过对采样的纤维成分进行化学分析后，罗杰斯指出，都灵裹尸布应有1300年至3000年的历史。他的结论推翻了此前有关这块布是中世纪&假冒圣物&的说法。

Despite the pronouncement of Bishop DArcis, Antipope Clement VII (first antipope of the Western Schism) prescribed indulgences for pilgrimages to the shroud, so that veneration continued, though the shroud was not permitted to be styled the True Shroud.

不管DArcis主教如何声明，对立教皇克莱门特七世（西方分裂教派的第一个对立教皇）为朝圣者对裹尸布的放任开了处方，因此崇拜在继续，尽管裹尸布并没有被认可为&真正的裹尸布&。

Despite the pronouncement of Bishop D''Arcis, Antipope Clement VII (first antipope of the Western Schism) prescribed indulgences for pilgrimages to the shroud, so that veneration continued, though the shroud was not permitted to be styled the "True Shroud".

不管D''Arcis主教如何声明，对立教皇克莱门特七世（西方分裂教派的第一个对立教皇）为朝圣者对裹尸布的放任开了处方，因此崇拜在继续，尽管裹尸布并没有被认可为&真正的裹尸布&。

The Catholic Church has neither formally endorsed or rejected the shroud, but in 1958 Pope Pius XII approved of the image in association with the Roman Catholic devotion to the Holy Face of Jesus.

到目前为止，罗马教廷既没有公开证实也没有否定过这块裹尸布。但在1958年，罗马天主教教皇皮尔斯七世，曾经认同裹尸布上的形象，和天主教坚信礼中&耶稣圣容&是一致的。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。