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While critics have decried Idris'"eerily clinical" design aesthetic, with its emphasis on spatially organized, heavily art-directed spaces, and environmental groups have criticized the corporation for simply "pasting over" the Tiberium blasted wastelands, it is inarguable that the end result has been anything but well received by the world's surviving populace.

当评论家们责难易得利斯"荒诞的临时性"美学设计,它着重强调的空间组织,浓郁的美术气氛的空间的时候,环境组织也开始批评公司是在单纯的"过渡"被泰伯利亚破坏的土地,但不容置疑是,最后的清理结果被全世界活着的人类所肯定。

So that if, on the one side, we shall be traduced by Popish persons at home or abroad, who therefore will malign us, because we are poor instruments to make God's hold truth to be yet more and more known unto the people, whom they desire still to keep in ignorance and darkness; or if, on the other side, we shall be maligned by self-conceited brethren, who run their own ways, and give liking unto nothing but what is framed by themselves, and hammered on their anvil, we may rest secure, supported within by the truth and innocency of a good conscience, having walked the ways of simplicity and integrity as before the Lord, and sustained without by the powerful protection of Your Majesty's grace and favour, which will ever give countenance to honest and Christian endeavors against bitter censures and uncharitable imputations.

所以,如果问题的一个重要方面,我们应traduced由popish人在国内还是国外,因此,世卫组织将中伤我们,因为我们是穷人的文书,使上帝的真理,以尚未被越来越多的被称为祂的人,他们欲望仍然保持在无知与黑暗;或者,在另一边,我们应中伤自律自负,弟兄们,谁经营他们自己的方式,并让祂喜欢什么,但什么是诬陷自己,并敲定其铁砧,我们可以休息安全的,支持的,由真理和纯洁的一个很好的良知,有步行的方式简单化和完整性作为主面前,并没有持续的,由强大的保护国王陛下的恩典和赞成的,这将给予国家进行以诚实和基督教事业对痛苦的责难和uncharitable污名。

Every one is to be accountable for his own actions, and no man is to be laid under a suspicion or odium for the fault of another.

每个人对他自己的行为负责,没有人因为他人的错误而置于被怀疑和责难的境地。

If we go through the chapters of this book seriatim, we find practically no form of government intervention deprecated in the first edition that is not still being pursued, usually with increased obstinacy.

如果我们逐一阅读本书的章节,我们就会发现,在第一版中我们所责难的各类政府干预形式,无一例外不是正在被各国顽固采用。

To force society to face the fundamental moral question of who may be condemned, he suggests the adoption of a very broad criminal defense based upon nonresponsibility.

为了让社会面对那个被责难的道德问题,他建议接受一个广泛的无责任犯罪的抗辩。

To right the unrightable wrong To be better far than you are To try when your arms are too weary To reach the unreachable star This is my quest, to follow that star, No matter how hopeless, no matter how far To be willing to give when there's no more to give To be willing to die so that honor and justice may live And I know if I'll only be true to this glorious quest That my heart will lie peaceful and calm when I'm laid to my rest And the world will be better for this That one man scorned and covered with scars Still strove with his last ounce of courage To reach the unreachable star.

去做那不可能的梦想去和那打不败的敌人战斗承担那无法承受的哀愁奔向那勇者们都不敢前去的地方去改正那无法修正的错误从远处献上纯洁的爱在你的双臂都已疲累的时候继续努力伸手去探取那遥不可及的星星这就是我的理想去追寻那颗星星不论希望多麽渺茫不论路途有多遥远没有疑惑永不休止的为正义而战斗为了天赋的使命即使被打入地狱也心甘情愿而我知道只要我忠於这璀璨的梦想当我被安葬的时候我的心将会宁静祥和而世界也将变得更加美好因为有个备受责难满身创伤的人仍然在拼着他最后一丝的勇气去探取那遥不可及的星星

As useful as customer-tracking systems may be for exonerating harassed staff or minimising shoplifting, however, their primary objectives are clear.

然而,这套系统对于为被责难的员工免责或尽可能地排除扒手可能像顾客跟踪系统一样有效,但该系统的主要目标是很清楚的。

In order that this pernicious teaching may be eliminated from the midst of the church, this holy synod also orders that local ordinaries make careful inquiry about treatises and pamphlets of this kind, using the church's censures and even if necessary the punishment due for supporting heresy, and that they be publicly burnt when they have been found.

为了使这种有害的教学中可能会被淘汰,从中间的教会,这个神圣的主教还命令当地普通周密调查,约有论文和小册子,对这种利用教会的责难,甚至如果有必要的处罚,由于支持异端,而且它们被公开焚毁时,他们已经发现了。

Agents have become warier of questioning detainees abroad for fear that they will be blamed for any abuse they may have suffered.

特工们对于质询海外被拘者已经变得小心翼翼,担心因嫌犯可能遭受的虐待而被责难。

One of the strictures of the scientific ethos is that a discovery does not exist until it is safely reviewed and in print.

一个对科学精神的责难是只有被安全的回顾和发表之后一项科学发现才算存在了。

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