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The technique of direct carving was a break with the nineteenth-century tradition in which the making of a clay model was considered the creative act and the work was then turned over to studio assistants to be cast in plaster or bronze or carved in marble.

6,第二个层次:在传统的做法中,有这样两件事情:1 制作粘土模型被认为是一种创造性的艺术,2 这些作品被交到了助手那里,(这里有两个 or,分别连接谁和谁,谁和谁并列)要么被铸造成石膏或青铜。

B Benefit and detriment Historically, the mon law action of debt was said to require a quid pro quo, and that requirement may have led to statements that consideration must be a benefit to the promisor But contracts were enforced in the mon-law action of assumpsit without any such requirement; in actions of assumpsit the emphasis was rather on the harm to the promisee, and detrimental reliance on a promise may still be the basis of contractual relief See 90 But reliance is not essential to the formation of a bargain, and remedies for breach have long been given in cases of exchange of promise for promise where neither party has begun to perform Today when it is said that consideration must involve a detriment to the promisee, the supposed requirement is often qualified by a statement that a "legal detriment" is sufficient even though there is no economic detriment or other actual loss It is more realistic to say simply that there is no requirement of detriment

b收益和损害。从历史来看,普通法上的债的行为被认为要求一个等价物,而且这一要求还可能导出这样的结论:约因必须是允诺人获益。但在缺乏这一要求的契约在普通法上的违约之诉中仍然得到执行;在违约之诉中,强调的是对受允诺人的损害,而且对允诺的有害依赖可能仍然是契约救济的基础。参见第90条。但是信赖对协商的成立并非必要性因素,而且在任何一方当事人均未开始履行的允诺交换允诺的案例中,早已规定了违约救济。现在,当有人认为约因必须包括一个对于受允诺人的损害时,其假设的要求经常由此表述得以满足:"一个"法律上的损害即使在没有经济损害或者其他实际损失的情况下仍然是充分的。认为没有对于损害的要求的主张是更加现实的。

The name of this book came from the advice Atticus gave to those kids who use air gun to shoot birds:「You can shoot as much bluejay as you want, but you need to remember, kill mockingbird is a sin」Bluejay is a common bird in North America, they are generally regarded as cruel and harmful species, mockingbird, on the other hand,「Sing to us through their heart」From the aspect of metaphor, several characters in the book can be seen as mockingbird, they didn't do anything wrong but ended up being attacked.

这本书的名字来自阿提克斯给用气枪打鸟的孩子们的忠告:「鹣鸟你们尽可以打,但是要记住,杀死模仿鸟(mockingbird,但在众多中文媒体中被误称为知更鸟)则是一种罪过。」鹣鸟是北美很常见的一种鸟,通常被认为是残忍的害鸟,而模仿鸟则只是用「它们的心唱歌给我们听」。从比喻的意义上说,书中的几个角色可以被看成是模仿鸟,并没有做过任何坏事却被人攻击。

As concerns your more particular questions, I do not see any basic contradiction between the Greek and Socratic belief that there is an immortal mind in a mortal body, and the emphasis on unity of life which we find in ancient Hebrews,- on the condition that the immortal mind in question not be regarded (in the Platonic or Hindu manner) as a spirit prisoner in an alien place or a bird in a cage, but as a spirit substantially one with the body it animates (according to the Aristotelian notions of "form" or "entelechy", which Thomas Aquinas has made classical in Catholic theology).

对于你特别提到的问题,我并不认为在东正教的信仰和苏格拉底派的信仰之间有任何基本的冲突或矛盾,它们都相信在一个有限肉体中存在着一个不朽的灵魂,并强调二者的统一,古希伯来人也如此认为。在这种情况下,我们所谈的不朽的灵魂并不被认为(如同在柏拉图主义者和印度人的思想方式里一样)是禁锢于异己处的"囚徒",如同关在笼中的鸟,而是赋予肉体生命的实质上的精神存在(根据亚里士多德关于"形式"和"生命圆满"的观念,圣。

He was the thought leader for an internationally-known study of workplace learning and performance, a thought leader for the last international futures study of the Society for Human Resources Management, and the chief researcher on the last two competency studies of the field once called Training (and now called Workplace Learning and Performance) by The American Society for Training and Development.

威廉 罗维博士被认为是一位世界知名的职场学习与绩效研究的领袖,人力资源管理协会最前沿国际发展趋势研究的专家并被美国培训与发展协会称为培训与发展领域(曾被称为培训领域,现被称为职场学习与业绩领域)两大能力研究的最主要研究者。

He was the thought leader for an internationally-known study of workplace learning and performance, a thought leader for the last international futures study of the Society for Human Resources Management, and the chief researcher on the last two competency studies of the field once called Training (andnow called Workplace Learning and Performance) by The American Society for Training and Development.

威廉 罗维博士被认为是一位世界知名的职场学习与绩效研究的领袖,人力资源管理协会最前沿国际发展趋势研究的专家并被美国培训与发展协会称为培训与发展领域(曾被称为培训领域、现被称为职场学习与业绩领域)两大能力研究的最主要研究者。

To exercise and enforce all rights and powers conferred by or incident to the ownership of any such share stock obligations or other securities including without prejudice to the generality of the foregoing all such powers of beto or control as may be conferred by virtue of the holding by the company of some special proportion of the issued or nominal amount thereof and to provide managerial and other executive supervisory and consultancy services for or inrelation to any company in which the company is interested upon such terms as may be thought fit.

练习而且运行所有的权利和权力赠予被或附带的到所有权任何的如此部份进货义务或其他的安全包括没有偏见对概论那前面的所有如此权力 beto 或控制当做可能是赠予被德行那把持被公司一些特别比例那发行或名义上的数量关于和提供管理的和其他的运行管理的和咨询服务因为或 inrelation 对任何的公司在哪一公司在如此的期限之上被感兴趣例如可能被认为适宜。

White wines are often bottled unfined and unfiltered—a practice once considered far too risky for a commercial endeavor.

而这些,在过去几乎是不被认可的,被认为是一种商业上的冒险。于是,从前已经被接受的一些标准开始被质疑。

The product safe quality problem According to 《federal food, drugs and cosmetics method 》provision, imply poison quality, dirty, use insecure food additive or dye, the production processes or packs under the dirty condition and sand door surname germ or the food of insecticide, drive all is is the adulterates false food In the quilt the doubt 569 batches of foods that may imply to the harmful material of the human body health but is detained, mushroom 546 criticize, stand 95.96% BE thought the dirty reason mainly is because of having hair, fly, insect in these foods, rat hair, feather etc..

请英语高手帮我翻译一下,地道的英语,谢谢?产品安全质量问题根据《联邦食品,药品和化妆品法》规定,含有毒物质,污秽,使用不安全的食品添加剂或色素,在不卫生条件下生产加工或包装以及沙门氏菌或杀虫剂的食品,均被是为搀假食品在被怀疑可能含有对人体健康有害的物质而被扣留的569批食品中,蘑菇546批,站95.96%被认为污秽的原因主要是因为这些食品中有头发,苍蝇,昆虫,老鼠毛,羽毛等。

No stronger case can be shown for prohibiting anything which is regarded as a personal immorality, than is made out for suppressing these practices in the eyes of those who regard them as impieties; and unless we are willing to adopt the logic of persecutors, and to say that we may persecute others because we are right, and that they must not persecute us because they are wrong, we must beware of admitting a principle of which we should resent as a gross injustice the application to ourselves.

在禁止什么被认为私人不道德的事方面最厉害的情事莫过于这样做是为了某些人心目中认为邪恶而加以压制;除非我们愿意采取迫害者的逻辑,说我们可以迫害他人因为我们对而他们不能迫害我们因为他们错,我们就必须小心留意,不要承认一条应用到我们自己身上时就要会认为是十分不公正而引起愤慨的原则。

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Neither the killing of Mr Zarqawi nor any breakthrough on the political front will stop the insurgency and the fratricidal murders in their tracks.

在对危险的南部地区访问时,他斥责什叶派民兵领导人对中央集权的挑衅行为。

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