被抛弃了的

The Fourth Chapter: The Extreme and Limit of the Model Deconstructing (1985-1991) The introduction and importation of the contemporary western historical concept, the extension and deviousness of the history journey and the writers' personal special experience impelled the writers of the new generation to abandon the concept of the history and literature that they had had, and overwhelmed the classical mode of the narration about the Minguo Times completely.

第四章 模式消解的极致与限度（1985-1991）西方当代史学观念的介绍与引进、历史行程的延展性与几度的迂回性、作家自身的独特经历促使新一代作家抛弃既有历史观、文学观，完全颠覆民国叙事的经典模式：打破阶级界线、释放个人欲望、强调偶然不测，并用种种形式探索来显示历史叙述的主观性，创作了一批被称为"新历史小说"的作品。

When I do count the clock that tells the time, And see the brave day sunk in hideous night, When I behold the violet past prime, And sable curls all silvered o'er with white: When lofty trees I see barren of leaves, Which erst from heat did canopy the herd And summer's green all girded up in sheaves Borne on the bier with white and bristly beard: Then of thy beauty do I question make That thou among the wastes of time must go, Since sweets and beauties do themselves forsake, And die as fast as they see others grow, And nothing 'gainst Time's scythe can make defence Save breed to brave him, when he takes thee hence.

当我数着壁上报时的自鸣钟，见明媚的白昼坠入狰狞的夜，当我凝望着紫罗兰老了春容，青丝的卷发遍洒着皑皑白雪；当我看见参天的树枝叶尽脱，它不久前曾荫蔽喘息的牛羊；夏天的青翠一束一束地就缚，带着坚挺的白须被升上殓床；于是我不禁为你的朱颜焦虑：终有天你要加入时光的废堆，既然美和芳菲都把自己抛弃，眼看着别人生长自己却枯萎；没什么抵挡得住时光的毒手，除了生育，当他来要把你拘走。

This thesis takes the strenuous search for cultural identity of the Dead family in Song of Solomon as the main line, embarks on the cultural identity of blacks in different periods, connects the pursuit of identity with their history in American society, outlines a vivid historical picture of blacks from the evolution of their identity (from the enslaved black to the emancipated freedman, to the northern migrator and then the youth born in the north), further explores the efforts made by the blacks on their way to seek their national outlets and build their cultural identity in different periods, points out the advantage and disadvantage of their choice, and finally draws to the conclusion that African American should not abandon their national tradition but at the same time they must stand on American society and find a sound integrity of the two cultures.

本论文以托妮·莫里森的第三部小说《所罗门之歌》中戴德家族寻求文化身份认同的艰难历程为主线，以黑人在不同的历史时期的文化身份的选择为切入点，把黑人对身份的探寻与他们在美国社会中的历史文化联系在一起。从黑人身份的演变(从奴隶到被解放的自由人到北方移民者到出生在北方的新一代黑人青年)勾勒出一幅美国黑人百年历史的生动画面，分析在不同时期黑人为寻求民族出路和构建文化身份时所做出的艰苦卓绝地努力和探索。同时也指出了他们所选择道路的利与弊。最后的结论是：在寻求种族出路时既要立足美国现实又不能抛弃种族传统，而应该努力找到二者的最佳结合点。

However, in the concrete implementation of the real estate planning and development, often as a result of many subjective and objective reasons, or a variety of indescribable "helpless" omission, resulting in the plot development of the "interface", often leaving some " neither fish nor fowl "or" head feet "bits and pieces of land, often is" wasteful to discard,"" used helpless ", and ultimately become a forgotten corner of the world.

然而，在具体执行的房地产规划和发展，往往是由于采取了许多主观和客观的原因，或各种无法形容的"无助的"不作为，导致剧情发展的"接口"，往往让一些"不伦不类"或"头脚"零碎的土地，常常是"浪费抛弃"，"使用无助"，并最终成为一个被遗忘的角落。

And they see this heroic Overcomer who went through the unspeakable anguish of being "God-forsaken" on Calvary, proving that God Himself did care about His creation, that He was unselfish and the essence of genuine love.

他们看到的这个英勇的征服者在髑髅地经受了无法形容的"被上帝抛弃"的痛苦，这就证明上帝的确是关爱他所创造的生灵，上帝是无私的，是真爱的本体。

He uttered the most dreadful sob which ever escaped from the bosom of a father abandoned at the same time by his wife and son.

从一个同时被他的妻子和儿子所抛弃的父亲的胸膛里，发出了人世间最可怕的啜泣。

As a main character who has been play withed and gets rid by the destiny thetragedy, FanYi has demonstrated this female's realinnermost feelings and the emotion with her rebel disposition like the thunderstormas to us.

作为一个被命运作弄与抛弃的的悲剧女性形象，繁漪以她那雷雨般叛逆的性格为我们展示了这个女性真实的内心与情感。

In order to contribute more to the cause I persue, I became a volunteer in a hospice hospital, where I see elders who had fantarstic past and preeminent achievements discarded by their children, caught in senile dementia or even waiting for death open-mindedly.

我在一家临终关怀医院当义工，这里的老人有的被儿女抛弃，有的已经变得痴呆，更有的豁达的在这里等待死亡。但他们每个人都有精彩的过去和非凡的成就。每次到来都是对我心灵的洗涤，这也让我意识到了中国心理学人才的缺失。

Piles of suitcases, dirty blankets, duffel bags, clothing and shoes, abandoned in the chaotic stampede, littered the rain-soaked train station in Guangzhou, the starting point for the busy rail line north to Beijing.

堆得老高的行李箱，肮脏的毯子，粗呢大包，衣服，鞋子等，都被混乱的人群抛弃，将还在小雨浸润中的广州变成了垃圾场，这里是繁忙的京广线之起点。

IT IS an oft-told story, but it does not get any less horrific on repetition. Fifteen years ago, a paedophile enticed seven-year-old Megan Kanka into his home in New Jersey by offering to show her a puppy. He then raped her, killed her and dumped her body in a nearby park.

这是一个曾被多次引用的案例，即便如此，每每谈及此次事件，仍令人毛骨悚然。15年前，新泽西的一名恋童癖以观看小动物为诱饵，将7岁的梅根·坎卡诱骗至家中；然后，他强奸和杀害了梅根，并将她的尸体抛弃到附近的一个公园内。

The absorption and distribution of chromium were studied in ryeusing nutrient culture technique and pot experiment.

采用不同浓度K2CrO4(0，0.4，0.8和1.2 mmol/L)的Hoagland营养液处理黑麦幼苗，测定铬在黑麦体内的亚细胞分布、铬化学形态及不同部位的积累。

By analyzing theory foundation of mathematical morphology in the digital image processing, researching morphology arithmetic of the binary Image, discussing two basic forms for the least structure element: dilation and erosion.

通过分析数学形态学在图像中的理论基础，研究二值图像的形态分析算法，探讨最小结构元素的两种基本形态：膨胀和腐蚀；分析了数学形态学复杂算法的基本原理，把数学形态学的部分并行处理理念引入到家实际应用中。