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I don't even try to touch you,since you made it so abundantly clear...

因为你明显地表示你有多么地不需要我,我甚至都不想碰你一下。。。

Credal network is one of the graphical tools for knowledge representation and reasoning under uncertain conditions,where probability values may be qualitatively expressed by intervals or inequality.

Credal网络是研究不确定环境下知识表示和因果推理的一种图模型,其条件概率值可以用不精确的区间或不等式定性地表示,使得表达方式更加灵活有效。

Aouda pathetically thanked her deliverers, rather with tears than words; her fine eyes interpreted her gratitude better than her lips.

艾娥达夫人向她的救命恩人表示衷心的感谢,这种感谢与其说是用语言,不如说是用眼泪表示的,她那美丽的眼睛比她那会讲话的双唇更能充分地表达她内心的感激。

When Archilochus, the first lyric poet of the Greeks, hurls both his frantic love and his contempt at the daughters of Lycambes, it is not his own passion that we see dancing before us in an orgiastic frenzy: we see Dionysus and the maenads, we see the drunken reveler Archilochus, sunk down in sleep--as Euripides describes him for us in the Bacchae, asleep on a high mountain meadow, in the midday sun--and now Apollo approaches him and touches him with his laurel.

当第一个希腊抒情诗人阿奇洛科斯对吕甘伯斯的女儿表示热恋又表示蔑视之时①,我们不仅见到他的热情如醉如狂地悸动,我们还见到酒神和他的侍女们,见到酩酊大醉的阿奇洛科斯陶然的睡态,正如欧里庇德斯在&酒神侍者&中所描写的在高山草地上日中高卧那样。

On behalf of the china association for science and technology and the chinese scientific community,i would like to express our warmest welcome to participants from all over the world and our sincere congratulations to the newly awarded fields medallists and the winner of nevalinna prize.

我谨荣幸地意大利留学优势中国科学技术协会和中国科技工作者,向从世界各地前来参加这次大会的嘉宾和代表们表示最热烈的欢迎,向本届菲尔兹奖和留学生在日本获得者表示最衷心的祝贺。

He picked up the book and read the stanza slowly aloud:-"'From too much love of living, From hope and fear set free, We thank with brief thanksgiving Whatever gods may be That no life lives forever; That dead men rise up never; That even the weariest river Winds somewhere safe to sea.'"

他拿起书缓缓地朗诵起来:——&'解除了希望,解除了恐俱,摆脱了对生命过分的爱,我们要对无论什么神抵简短地表示我们的爱戴,因为他没有给生命永恒;因为死者绝对不会复生;因为就连河流疲惫地奔腾蜿蜒到了某处,也安全入海。'&

SAGARU" has the meaning "Move Backwards" in Japanese V2 that express the direction of descent. This is due to the mechanism "Perception of the depth". On the contrary, the meaning "Move Backwards" is not included in the meanings of Chinese "V-sia". It appears it is because place noun related to "V-sia" expresses "SOURCE" excluding the limited places such as "Sea, river, water, well, and trap". Therefore, it is against the mechanism "Perception of the depth.

日文中表示下降方向之后项动词中「─SAGARU」可表示「后退」,这也是因为人类的视觉机制之一的「深度知觉」所造成的,相反地在中文的V下的意义中并没有「后退」这样的意义存在,这应该是因为与V下连接的处所名词除了像「海、河、水、井、陷阱」这些少数的场所之外皆为「起点」,也因为这样而不符合「深度知觉」这视觉机制。

But Toad only shook his head gently, raised one paw in mild protest, and, by pressing delicacies on his guests, by topical small-talk, and by earnest inquiries after members of their families not yet old enough to appear at social functions, managed to convey to them that this dinner was being run on strictly conventional lines.

可蟾蜍只是轻轻地摇摇头,举起只爪子,温和地表示反对,只一个劲劝客人们多进美食,和他们聊家常,关切地问候他们家中尚未成年不能参加社交活动的成员,设法让他们知道,这次晚宴是严格遵照传统方式进行的。

Every one of us should be exercising what is still our democratic right to exert the maximum pressure on our MPs - by (to paraphrase the words of Henry Porter) bombarding them with letters and e-mails, by confronting them repeatedly at their surgeries, by contributing to blogs and phone-ins, by talking to friends and colleagues, by expressing in no uncertain terms our dismay at, and disapproval of, what is being done by Labour's centralisers and controllers who manipulate our elected parliament, and by their data men who would invade every aspect of our lives.

我们每个人都应该行使什麼仍然是我们的民主权利,尽最大的压力,对我们的国会议员-由轰击他们的信件和电子邮件,由对抗他们多次在他们的手术,由作出贡献的博客和手机程式,交谈的朋友和同事,表示毫不含糊地,我们感到失望,并表示反对,正在做些什麼劳工的centralisers和控制器谁操纵我们的选举产生的议会,以及他们的个人资料男子谁,将入侵的各个方面,我们的生活。

Paul insists (1 Corinthians 13:12), between our earthly knowledge of God ("through a glass in a dark manner") and the vision of Him which the blessed in heaven enjoy ("face to face") and seems irreconcilable with the Catholic doctrine, defined by the Council of Vienne, that, to be capable of the face to face or intuitive vision of God, the human intellect needs to be endowed with a special supernatural light, the lumen gloriae and finally that, in so far as it is clearly intelligible, the theory goes dangerously near to Pantheism.

这种理论掩盖了,而且往往要取消,两者的差别是,对其中圣保禄坚持( 1哥林多13时12分)之间,我们的俗世知识的神(&透过玻璃,在一个黑暗的地&)与愿景他的其中有福了,在天堂享受,而且似乎不可调和与天主教教义,其定义是由理事会的维埃纳省,地表示,对於有能力的,面对面或直观的视觉神,人的智力需求被赋予了特殊的超自然轻,管腔gloriae和最后说,无论如何,就因为它是清楚理解,理论危险地接近泛神论。

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