行动主义的

Tensions have also been fanned by the communalist actions of the Indian government—a coalition led by the Hindu fundamentalist Bharathya Janatha Party—which last week banned the Islamic Students Movement of India and launched a nationwide police crackdown.

紧张局势也被印度政府的地方自治主义者的行动煽动得越演越烈。一个印度教原教旨主义的联合体上周颁布禁令：禁止印度伊斯兰学生运动组织的行动并发动全国警察来镇压。

Based on the analysis of the concept of action, this paper is mainly intended to reflect on the rationality of interpreting action from the physicalist view along with the difficulties that might be encountered.

本文的主要希望能藉由行动概念的分析为基础，反省以物理主义观点来解释行动的合理性与可能遭遇的困难。

Since the late of 1960"s, Shi"ite Ulama in the Middle Hast have gradually achieved the change from quietism to activism under the infulence of Najafi religional and political idea. The adventure of Musa Sadr in 1959 began the process of politicalization of Lebanese Shiite Ulama.

乌里玛向来在什叶派中居于特殊地位，但在黎巴嫩，他们长期服从于祖阿玛的政治权威。50年代后期以来，在纳杰夫宗教政治思想的影响下，中东什叶派乌里玛逐步实现了由无为主义到行动主义的转变。1959年穆萨·萨德尔的到来，开启了黎巴嫩什叶派乌里玛政治化的进程。

Although these three aspects all face their own difficulties to deepen the influences, the author lastly propose an optimistic legal feminism that does not focus on law's social effect or law's power to social change but on the reflexibility and possibility of prompt responses of legal feminism for social problems.

这三个面向使得作为法律继受国家的台湾，得以逐渐取得某程度的规范主体性，但也出现一些新的问题，亟待社会各界的努力。这问题包括法理重新建构的困难、法治推动的各方阻力、以及法意识上的落差。最后作者总结从法律多元主义的观点，提出一个乐观的女性主义法学，希冀从规范的「法社会创造」之观点，重新评价女性主义立法行动的积极意义。

This kind of new form was related to both rights-based and sharing significance of extreme experience of individual HIV/AIDS patient to the indisposition and the stigmatization.

我指出，可以确定的是，正是晚期艾滋病患者"接近死亡"的绝境体验、以及与这种疾病晚期阶段相连的巨大污名和"社会死亡"，为HIV/AIDS的幸存者对"新生命"和社会行动主义的委身提供了平台。

The hopeless situation experience of "approaches the death" of later period AIDS patient as well as the huge stigmatization and "the social death" connected with this kind of disease later period has provided the platform for the HIV/AIDS survivor to "the new life" and the social actionism.

行动主义者的干预和对这些创伤经验的重述也推动了HIV/AIDS对行动主义的委身和社会底层的动员。此外，污名和社会死亡的巨大否定性也驱使行动主义者重建对HIV检测呈阳性人群新的、正面的身份认同，并促使他们思考，作为一名公民－行动主义者和一项社会运动的成员意味着什么。

Although theories of Asianism and greater Asianism and behavior of all sortsincluded some feudal and nationalist factors and sometimes even included the wordsand deeds made by Japan to whitewash its aggression of other parts of Asia,theycontained rational parts designed to safeguard the national and traditional culturein Asia, emphasize the inherent values in the East and reverse the decline of the East,which we should pay appropriate attention to and affirm.

尽管在五花八门的亚细亚主义、大亚细亚主义理论与行动中包含有一部分封建主义、国家主义的因素，有时甚至出现为日本对亚洲的侵略进行粉饰的言行，但其中不乏有维护亚洲民族传统文化、强调东方固有价值观以及力图挽回东方衰运的合理成分存在，对此，我们应给予适当的关注与肯定。

From Representation to Action Naturalism Approaches of Intentionality Abstract: Through the discussion of intentionality in the cognitive science and the analyses about representation intentionalism, interpretationism intentionalism and intentionalism of philosophy of action, this dissertation depicts the naturalism approaches of intentionality and discloses the defection about them.

从表征到行动——意向性的自然主义进路摘要：本文目的是把意向性放置在认知科学的背景中讨论，通过考察表征意向论、解释主义意向论和行动哲学意向论，揭示意向性的自然主义进路及其存在的问题。

Board of directors provides the safe governance measures for ownership and contract of employment So termly or nonscheduled evaluation of board of directors is important to robust development of corporation.

公司治理的制度变迁正引领着&股东大会中心主义&向&董事会中心主义&过渡与演变，在主要市场经济国家中，机构投资者的大量涌现以及&股东行动主义&的兴起更强化了在公司内部建立正式的董事会和董事评估体系的要求。

How is collective action brought about? This perennial question has been approached from different angles. Structuralists insist that structure is the source of collective action, that structure gives rise to ideology which in turn determines collective action. Utilitarians maintain that only the community with shared benefits can engender collective action, and rational individuals may throw collective action into predicament. Constructionists are of the opinion that people act on the basis of the meanings derived from social construction, and that social mobilization is needed for such collective action.

结构主义者认为结构才是集体行动的本源，结构决定了意识形态从而也决定了集体行动；功利主义认为有着共同利益的群体成员才有集体行动的可能，但个人理性会令集体行动陷入困境；而建构主义则认为人们是依据意义的社会建构来采取行动的，但集体行动所需的共同意识、资源、成员都需要组织者积极动员，除了群体的意义建构在影响集体行动，行动者的理性也仍然在考察不断变化的周围世界的基础上参与行动抉择。

Prima rily, the prime crimina l's crime has nothing to do with lime and overtime.

首犯的犯罪基本上与石灰和加班无关。

Some would fail and some would prosper,some would die and some would kill,some would thank the Lord for their deliverance, and some would curse John Sutter's Mill.

有人无功而返，有人心遂所愿；有人长眠异乡，有人图财害命；有人将感激上帝解脱了他们，有人会诅咒约翰萨特的磨房。