行为性的 - 网络例句 - 英语人，englisher

From May 4th Movement of 1919 to the 1920s, sex love narrations in Chinese novels were rather an enlightenment and liberation in that particular era with four characteristics. Firstly, sexual desire was endowed with rationality with regard to liberation of human nature and mutual love. Secondly, with an epochal concern for a stronger and superior race, greater attention was paid to sexual parties concerned, mainly physically. Thirdly, new ethics on sex were promoted in that personal freedom on sex love was emphasized and sex love became an important way of self-fulfillment. Therefore, independence of sex love was advocated and the scope of sex love was also widened. Fourthly, the sex consciousness of this period had the mixed features of the past and the contemporary. Sex love narrations in the 1930s and 1940s showed a further exploration on the theme of human nature. First of all, sex was restored to a kind of desire. ShenCongwen probed the importance of harmonious sex love to a sound personality and Shi Zhecunrevealed that sexual inhibition could lead to the distortion, even frenzy of human nature. Bothexplored the influence and functions of sexual desire as human nature upon human personality,giving prominence to the irresistibleness of sexual desire and the significance of sexual desire asa motive. Then, human bodies driven by sexual desire were described and given greater attentionto. Next, ethics on sex were deconstructed either by Shen Congwen who opposed man-madeethics with law of nature and the School of New Sensation who replaced traditional ethics on sexwith exchange rules in consumption, or by Shi Zhecun who spared no efforts in representing thecomplete failure of social rules, including ethics on sex, due to the impact from sexual desire.The direct effect was a paleness of the ethical binding force on sex. Last, sex consciousness inthe works of female writers emerged. In the early works of Ding Ling, the sexual desire of thefemale is no longer a ramification of emotion but an independent one. In addition, in the sex lovenarrations of other female writers, such as Mei Niang, strong self-consciousness on the socialstatus of the female is also reflected. Sex love narrations in the late 1970s and early 1980s wereactually a re-enlightenment in the spirit of humanism, whose major features include humanisticlegitimation of sex love within the boundary of ethics, a blend of sex love narrations withnational concepts and national myths as well as the aesthetic, poetic descriptions of humanbodies etc. In the middle and late 1980s, sex love narrations entered a stage of exploration forpluralism. First, by restoration of sexual desire, writers of this era restored human nature, thevery original state of human being. Different emphasis and tendencies could be seen in differentwriters: looking at sex love dialectically and trying to describe its creative as well as destructivecharacteristics; connecting sex love with violence and trying to reveal the evil side of humannature through it; emphasizing the creativeness of sex love especially in the heritage of"wildness".

从"五四"到20世纪20年代，中国小说的性爱叙事是一种处在时代夹缝中的启蒙和解放，其所表现出来的特点，一是正面赋予性欲望以合理性，这种合理性是在人性解放和爱情前提下获得的；二是在强种育种的时代焦虑影响下小说性爱叙事表现出对物质身体的关注，其焦点主要在体格方面；三是树立起新的性伦理道德观念，表现为强调在性爱问题上的个人选择自由，性爱成为个人自我实现的重要方式，从而赋予人在性爱问题上的独立性，同时还扩大了性爱表现的领域；四，这个时期小说性爱叙事中所表现出的性意识还具有新旧杂糅的特点。30、40年代小说性爱叙事表现出对人性主题的深化与丌拓，首先是把性还原为欲望本身来探索，沈从文从和谐性爱对健全人性的决定作用、施蛰存从性压抑会导致人性扭曲甚至疯狂的角度探讨作为人类本质性欲望的性对人性产生的影响和作用，突出了性欲力量的不可抗拒和作为人类行为的重要动力等方面的内容；其次在叙事中表现出对欲望化了的身体的描绘与关注；第三是解构了性的伦理道德，无论是沈从文以自然法则来反对人为的道德设置还是新感觉派用消费交换原则替代传统性伦理道德，或是施蛰存极力表现包括性伦理规范在内的社会法则在性欲力量冲击下溃不成军，其直接的效果都是使性伦理道德对人的约束力量显得苍白虚弱；第四，出现了由女性作家表现的女性性意识，在丁玲的早期作品中女性的性欲望不再是作为感情的衍生物而是独立的欲望存在，而在梅娘等其他女作家的小说性爱叙事中则表现出对女性社会地位的强烈自觉意识。70年代末80年代初期小说的性爱叙事实际上是在人道主义语境下的再次启蒙，其主要特征一是性爱在人道主义前提下获得合法性，但要求性爱不超出伦理规定的范围；再就是将性爱叙事同国家观念和民族神话相融合；此外还有对身体的描写审美化诗意化等。80年代中后期，小说性爱叙事进入了多元化探索的阶段，作家通过还原性欲望来还原人性、还原人类的本真状态，不同作家笔下表现为不同的侧重和倾向——以辨证的方式看待性爱，写出其具有的创造性力量和毁灭性特征；将性爱与暴力相联系并通过其来表现人性的黑暗；强调性爱的创造性作用，尤其在民族"血性"的传承方面。

A striking contrast is made between the principle of having cause and the principle of abstraction provided in German law, since the principle of having cause emphasizes the restraint of the juristic act of obligation over the effectiveness of the juristic act of real right.

当然，文责全由作者承担。内容提要：瑞士法在物权变动上区分债权行为和物权行为，后者主要是不动产登记申请和动产交付，并在此基础上采用了性原则，强调债权行为对物权行为效力的约束，这与德国法的无因性原则形成鲜明对比，并对不当得利、善意取得、登记审查等制度产生不同影响。

Internet ethics develops with the development of internet technology,which is used to adjust the internet action and makes sure the good order of internet .Freedom,globality and distribution of internet have improved the behavior bodies also do some unmoral things for example:internet rack,internet virus ,internet crime and so on .

网络的自由性、全球性以及传播方式的超地域性，扩大了行为主体的行为能力、行为方式和行为范围，与此同时，作为行为主体的网民也出现了一些不道德行为：网络黑客、网络病毒、网络犯罪等。

In the case of absolute void,right scanonly be annulled after the longest extinction of action,which affects only actionprivilege in stead of substance rights,It bespeaks the condemnable nature of this kindof act under prevalent law;while in the case of relative void,extinction period andconsent can lead to the terminate of the right to annul,the condition and forms ofconsent is also scrutinized.

接着讨论了主张无效权利的消灭因素——期间的经过和承认行为，对于绝对无效的法律行为，主张权利的消灭一般情况下只能是最长诉讼时效，但消失的仅仅是&胜诉权&，实体权利并未消灭，体现了法律对此类行为的强烈谴责性；对于相对无效的法律行为，除斥期间和承认行为能够导致主张无效权利的消灭，并简单分析了承认行为成立的条件和方式等。

Methods: Fifty six voluntary female patients with psychiatric sexual disordes were treated after the basic training model of sensate focus by Masters and Johnson. Stress was laid on such aspects as breaking away from the traditional thought, teaching healthy sex concepts, and imparting sexual knowledge and techniques. In addition to psychotherapy and behavioral treatment, the patients were required to correctly deal with their matrimonial and social problems.

征得自愿接受行为疗法的 56例女性心理性性功能障碍病人，按玛斯特斯约翰逊提出的性感集中训练为基本模式，结合中国国情进行改良，着重在突破传统观念的束缚，加强健康性观念、性知识和性技巧的教育，在进行心理治疗和行为疗法的同时处理好婚姻问题、社会问题，并强调配偶积极参与治疗的重要性。

Depending on this thought, and according to the relating principles of the science about system, we carried through the initial creating thought about innovation , which have already been discussed frequently by the experts. The innovative elements are the most radical factors in the innovative system, which are also the basal ingredients that creating the system. Complexity and uncertainty are the intrinsic characters of the factors, which endow the innovative activities with insignificance of unfolding; the mechanism of non-linearity makes these elements to produce all kinds of affiliations, subsequent the mechanism of conformity coordinates as well as colligates and blends and advances on the basis of non-linearity, thereby the innovative behaviors achieve the leap in the affects and functions, so the systematic affects and functions forms, the innovative behaviors construct the practical framework in the landscape and portrait orientation; in fact, the process of the systematism of innovation is human beings social behaving, so, the evolvement of the systematism of innovation possesses the essential natures of opening and arrangement as well as self-organizing and rushing, which are the principles of evolvement.

我们就是立足于这一思维方式，运用系统科学的有关原理，对近几十年来被学者专家频频讨论的词——创新系统进行了生成性的初步思考：创新要素是创新系统的最基本的因素，也是生成创新系统的基本因子，复杂性和不确定性是创新要素与生具有的内在秉性，而正是这些秉性的存在才赋予了创新活动以开展的现实意义；非线性机制使得各创新要素之间产生着千丝万缕的联系，整合机制又在非线性机制的基础上进行整理、综合、融会和提升，从而实现了创新行为在效应和功能上的飞跃，形成了创新的系统效应和功能，创新行为在时间和空间上建构着系统的实践结构；创新系统化毕竟是人类的社会实践行为，在创新系统化的过程中创新主体要积极地使其具有开放性、层次性、自组织性和涌现性，这也是创新系统化的运行理念。

In attention test their scores were lower and their false rate was higher than those in normal children.There was no difference between two groups in Ravins Standard Progressive Matrices.(2)The occurrence rate of behavior problems in children with ADHD was higher than that in normal children.

2ADHD组的行为问题发生率(71.9%)较对照组(24.3%)明显增高；ADHD组男童强迫性、多动及攻击三种行为问题发生率高于对照组男童(P.05)，其9个行为因子的得分均显著高于对照组男童(P.01)：ADHD组女童的多动行为问题发生率高于对照组女童(P.01)，其抑郁、残忍、社交退缩、多动、攻击、违纪行为因子分值高于对照组女童。

In this paper, the author combines the achievements of special rapporteur with relevant theory and state practice to clarify and illustrate several fundamental issues on unilateral acts of state.

在第二章中，笔者根据法律行为的相关理论，提出并阐述了国家单方行为的成立要件，即行为主体是国家、行为是单方性的行为、行为国有产生国际法律效果的意思表示。

From May 4th Movement of 1919 to the 1920s, sex love narrations in Chinese novels were rather an enlightenment and liberation in that particular era with four characteristics. Firstly, sexual desire was endowed with rationality with regard to liberation of human nature and mutual love. Secondly, with an epochal concern for a stronger and superior race, greater attention was paid to sexual parties concerned, mainly physically. Thirdly, new ethics on sex were promoted in that personal freedom on sex love was emphasized and sex love became an important way of self-fulfillment. Therefore, independence of sex love was advocated and the scope of sex love was also widened. Fourthly, the sex consciousness of this period had the mixed features of the past and the contemporary. Sex love narrations in the 1930s and 1940s showed a further exploration on the theme of human nature. First of all, sex was restored to a kind of desire. ShenCongwen probed the importance of harmonious sex love to a sound personality and Shi Zhecunrevealed that sexual inhibition could lead to the distortion, even frenzy of human nature. Bothexplored the influence and functions of sexual desire as human nature upon human personality,giving prominence to the irresistibleness of sexual desire and the significance of sexual desire asa motive. Then, human bodies driven by sexual desire were described and given greater attentionto. Next, ethics on sex were deconstructed either by Shen Congwen who opposed man-madeethics with law of nature and the School of New Sensation who replaced traditional ethics on sexwith exchange rules in consumption, or by Shi Zhecun who spared no efforts in representing thecomplete failure of social rules, including ethics on sex, due to the impact from sexual desire.The direct effect was a paleness of the ethical binding force on sex. Last, sex consciousness inthe works of female writers emerged. In the early works of Ding Ling, the sexual desire of thefemale is no longer a ramification of emotion but an independent one. In addition, in the sex lovenarrations of other female writers, such as Mei Niang, strong self-consciousness on the socialstatus of the female is also reflected. Sex love narrations in the late 1970s and early 1980s wereactually a re-enlightenment in the spirit of humanism, whose major features include humanisticlegitimation of sex love within the boundary of ethics, a blend of sex love narrations withnational concepts and national myths as well as the aesthetic, poetic descriptions of humanbodies etc. In the middle and late 1980s, sex love narrations entered a stage of exploration forpluralism. First, by restoration of sexual desire, writers of this era restored human nature, thevery original state of human being. Different emphasis and tendencies could be seen in differentwriters: looking at sex love dialectically and trying to describe its creative as well as destructivecharacteristics; connecting sex love with violence and trying to reveal the evil side of humannature through it; emphasizing the creativeness of sex love especially in the heritage of"wildness".

从&五四&到20世纪20年代，中国小说的性爱叙事是一种处在时代夹缝中的启蒙和解放，其所表现出来的特点，一是正面赋予性欲望以合理性，这种合理性是在人性解放和爱情前提下获得的；二是在强种育种的时代焦虑影响下小说性爱叙事表现出对物质身体的关注，其焦点主要在体格方面；三是树立起新的性伦理道德观念，表现为强调在性爱问题上的个人选择自由，性爱成为个人自我实现的重要方式，从而赋予人在性爱问题上的独立性，同时还扩大了性爱表现的领域；四，这个时期小说性爱叙事中所表现出的性意识还具有新旧杂糅的特点。30、40年代小说性爱叙事表现出对人性主题的深化与丌拓，首先是把性还原为欲望本身来探索，沈从文从和谐性爱对健全人性的决定作用、施蛰存从性压抑会导致人性扭曲甚至疯狂的角度探讨作为人类本质性欲望的性对人性产生的影响和作用，突出了性欲力量的不可抗拒和作为人类行为的重要动力等方面的内容；其次在叙事中表现出对欲望化了的身体的描绘与关注；第三是解构了性的伦理道德，无论是沈从文以自然法则来反对人为的道德设置还是新感觉派用消费交换原则替代传统性伦理道德，或是施蛰存极力表现包括性伦理规范在内的社会法则在性欲力量冲击下溃不成军，其直接的效果都是使性伦理道德对人的约束力量显得苍白虚弱；第四，出现了由女性作家表现的女性性意识，在丁玲的早期作品中女性的性欲望不再是作为感情的衍生物而是独立的欲望存在，而在梅娘等其他女作家的小说性爱叙事中则表现出对女性社会地位的强烈自觉意识。70年代末80年代初期小说的性爱叙事实际上是在人道主义语境下的再次启蒙，其主要特征一是性爱在人道主义前提下获得合法性，但要求性爱不超出伦理规定的范围；再就是将性爱叙事同国家观念和民族神话相融合；此外还有对身体的描写审美化诗意化等。80年代中后期，小说性爱叙事进入了多元化探索的阶段，作家通过还原性欲望来还原人性、还原人类的本真状态，不同作家笔下表现为不同的侧重和倾向——以辨证的方式看待性爱，写出其具有的创造性力量和毁灭性特征；将性爱与暴力相联系并通过其来表现人性的黑暗；强调性爱的创造性作用，尤其在民族&血性&的传承方面。

Reciprocal preference is the one assumption of behavior economics, and the individual game in the condition of reciprocal pref...

互惠性偏好是行为经济学的基础性假设之一，基于互惠性偏好的个体行为博弈可以改善博弈双方的经济利益，从而为演化博弈环境下群体经济行为从自利型向互惠型的演化创造了条件，最终为经济学视角下和谐社会微观经济理论体系的构建提供了坚实的理论基础。