血缘的

Christ, however, instead of informing His Apostles that he intended to use such a figure, told them rather the contrary in the discourse containing the promise:"the bread that I will give, is my flesh, for the life of the world"(John 6:52), Such language, of course, could be used only by a God-man; so that belief in the Real Presence necessarily presupposes belief in the true Divinity of Christ, The foregoing rules would of themselves establish the natural meaning with certainty, even if the words of Institution,"This is my body - this is my blood", stood alone, But in the original text corpus and sanguis are followed by significant appositional additions, the Body being designated as "given for you" and the Blood as "shed for you "; hence the Body given to the Apostles was the self same Body that was crucified on Good Friday, and the Chalice drunk by them, the self same Blood that was shed on the Cross for our sins, Therefore the above-mentioned appositional phrases directly exclude every possibility of a figurative interpretation.

基督的，不过，不是告诉他的门徒说，他打算利用这样一个数字，告诉他们，而不是相反，在话语含有许诺说："面包，我会给予，是我的肉体，为生活的世界"（约翰6时52分），如语言，当然可以只用了一个神人，所以这种信念，在现实存在一定的先决条件的信念，在真正的基督的神，前述规则，将自己建立的自然与意义确定性，即使字的机构，"这是我的身体-这是我的血"，孤家寡人，而且在原来的文本语料库和血，其次是显著的a ppositional增补时，身体被指定为"给你"，以及血液作为"大棚为你"，因此，身体向使徒是自我同一机构，被钉在十字架上周五良好，并chalice喝醉了，由他们来说，自我相同的血缘，这是大棚在十字架上为我们的罪，因此，上面提到的appositional短语直接排除一切可能性，一个形象化的诠释。

Nowadays, daily communication systems in our country is still bonded by patriarchism and consanguinity, which leads to social hierarchy, restrain a person's freedom and individuality; centered by moral ethics, which ignores a person's characters, swells conservatism and parochialism, thus restrains a person's development; featured by human sentiment, which eliminates equity in front of law, strengthens the relationship network brewing corruptions and effects a person's forming of independence, justness and candidness.

我国的日常交往体系仍以宗法血缘为纽带，导致了人的等级性，束缚了人的自由，抑制了人的个性；以伦理道德为本位，忽视了人的个体性，增强了人的保守性和狭隘性，限制了人的发展；以"人情世界"为特征，消解了人在法律面前的平等性，强固了腐败滋生的关系网，影响了人的独立性、公正性和本真性的养成。

His wife for family, for all you have to do is willingly, need not return, she is the world's most loves you, you know, most willing to pay for you all women, She is a little blood relationship with you, but for the woman you don't come home late and feel dolorous; In you are poor, she will not abandon you, silently beside you and encourage you to accompany you, support you until you succeed, When you are ill, she would keep beside you, to guard you, all night until you healed, His wife is a home, can give you is an impetuous heart brings comfort harbour, Any kind of men and women cannot be compared with the truth between husband and wife.

妻子为家庭、为你所做的一切都是心甘情愿、不需要回报的，她是世界上最爱你的、最懂你的、最愿意为你付出一切的女人；她是一个和你没有一点血缘关系的女人，却为你深夜不回家而牵肠挂肚；在你贫穷的时候，她不会嫌弃你，默默地在你身旁陪着你，鼓励你，支持你直到你成功；当你生病时，她会守在你的身边，整夜守护着你，直到你痊愈；妻子是一个家，是一个能给你浮躁的心带来安抚的港湾；任何一种男女之情都不能同夫妻之间的真情相比。

By means of Hua, filial duty is assimilated into the ceremony of ancestor worship, enabling the ceremony to bear the function of filial education; by means of cultivation, the individual gains the filial concept and behavior; the blood ties will be sustained and the unity and identification of the family members will be strengthened in the way of converting filial duty into the love, the respectfulness, the support and the worship to parents and the activities of repairing the clan temple and continuing the family tree. Finally, filial duty coming into the different forms of reading, playing and writing scripture finishes the entire society\'s integration and sustains the social stability.4. It is because the Bai People group passes on the filial duty in the principle of Cheng that the filial duty still has an effect on the individual, the family and the society.

通过"化"，孝道融入了祭祀祖先的仪式中，使该仪式具备了孝道教育的功能：通过"化"，个体获得了孝道的观念和行为；将"孝道"化为对父母的爱、敬、养、祭，以及修祠、续谱的活动中，就可以稳固血缘家庭关系，增强宗族成员彼此之间的认同、团结和凝集力；最后，孝道"化"到莲池会的诵经、洞经会的谈经和圣谕堂的写经活动中，完成了对整个社会的整合，维持了社会的稳定。4、孝道之所以仍旧在白族的个体、家庭、社会中发挥作用，是因为他们在传承孝道时，本着"诚"的原则。

In traditional Jiarong Zang nationality villages, inheritance and marriage rules which are represented by the "house name" make core family as the basic unit, and rule out the possibility of extended family and religious organization. Kinships among them become loose,but the rate of marriage alliance within the village is very high because incest taboo which is represented by the "house name" gives villagers more freedom to choose their marriage. And villagers also want to control the cost of marriage.A Jiarong Zang nationality village is actually a heavily heterozygote of blood-relation, marriage and place, a boundary of human relations.

在传统的嘉绒藏寨中，以"房名"为象征的继嗣和婚姻规则使核心家庭成为嘉绒社会最基本的单元，并且排除了扩大家庭和宗族组织的存在，亲属关系呈现为相对松散的状态，但以"房名"为记号的乱伦禁忌使绒人在婚姻选择上具有更大的自由，加之绒人降低婚姻成本的考虑，导致了高比率的寨内联姻，一个嘉绒藏寨实际上是血缘、姻缘和地缘的高度重合体，是人际关系的空间边界，日常交往体现出寨内的高度趋同性和整体性。

This text has two conclusions: 1、 from the relationship among the families after household division , the household idea of the farmer is changing. The lengthways singlehousehold idea is turning into the horizontal double household idea. The household relation becomes flat and core. 2^ From the relationship and that the farmer weighs the separation and the merging again and again ,we can understand that The benefits factor has surmounted blood relationship emotion .It imbeds the living logic of the farmer.

本文结论有二：1、从农民分家后家庭之间的紧密程度来看，目前农民的家族观念从纵向单系的家族观正在演变为横向双系的家族观，家族关系正在核心化。2、从农民对分与合的再三权衡和家庭间的亲疏关系来看，利益因素超越了血缘情感嵌入了农民的生活逻辑，家族关系日益理性化。

The Gods in the Greek tales are just like humans,they desires, either good or bad characters, strategies, and they are also relatives, and those are all personifications, which gives people the impression that the charaters are real; but in the Chinese myths, Gods are just Gods, heros are just heros, they shows no emotion nor desires, and they are spiritual.

希腊神话中的神像人一样，友情欲、有善恶、有计谋，互有血缘关系，都是人格化了的形象，给人的感觉是真实的；而中国古代神话中神就是神，英雄即为英雄，他们的表现是无情无欲的，也是崇高的。

So agricultural civilization has shaped the culture which mainly claims the good and regards ethics as its own department. And this culture has determined moral character like selfconsciousness of Chinese people. Ancient western civilization belongs to marine culture. On the one hand, it encourages human beings'fighting against the nature and then cultivates the scientific rational spirit of controlling the nature; on the other hand, the development of commerce destroys the leading role of blood relationship in the whole social life and as a result, ethics and morality no longer play the dominant role.

因此，农业文明塑造的是主善的伦理本位的文化，由此决定了中国人的德性式的自我意识类型；西方古代文明属于海洋型文化，它一方面鼓励人对大自然的抗争，从而培养了有效地把握自然的科学理性精神，另一方面则因商业的发达而打破了血缘关系在社会生活中的支配地位，从而使伦理道德不在占有支配地位。

While the Sunnites recognize the right of election to the califate, the Shiites refuse to accept the historical facts, and recognize as legitimate rulers and successors to the prophet only his direct blood relations and descendants in the line of his daughter Fatima, the wife of Ali.

虽然逊尼派承认的权利，当选为califate ，什叶派穆斯林拒绝接受历史事实，并承认为合法的统治者和接班人的先知只有他的直接血缘关系和后代的路线他的女儿法蒂玛的妻子阿里。

These people are rich in beauty, including a blond, tall, imposing Slavs, Persians in Transcaucasia, Siberia, white calm of the Mongols and Turkic peoples of Central Asia unrestrained ...... of different blood, different genes collision integration, synthesis the advantages of all races, he created a Russian girl's natural beauty.

这些民族都盛产美女，其中包括金发碧眼、高大挺拔的斯拉夫人、外高加索的波斯人、西伯利亚白皙沉静的蒙古人和奔放的中亚突厥人……不同的血缘，不同的基因碰撞融合，综合了各种族的优点，便造就了俄罗斯姑娘的天生丽质。

Plunder melds and run with this jewel!

掠夺melds和运行与此宝石！

My dream is to be a crazy growing tree and extend at the edge between the city and the forest.

此刻，也许正是在通往天国的路上，我体验着这白色的晕旋。