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血统关系

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Family balance: Family is the social unit that is based on marriage and bloodline relations.

六、家庭平衡:家庭是以婚姻和血统关系为基础的社会单位。

A bloodline that, if it were genuine, would be cataclysmic for the traditional Christian religions of the world.

这条血统关系如果是真实的,将会摧毁这个世界的传统基督教信仰。

If you are in an interdependent or de facto relationship, are you related to your by blood or adoption?

您和你的配偶是一种共居关系,你和您的配偶有血统、支养关系吗?

If you are in an interdependent or de facto relationship,are you related to your by blood or adoption?

6提供婚姻细节7你和你的配头是一种姘居关系,你和你的配头有血统、抱养关系吗?

For the features of primitive life, we must look, not to tribes of the Kirghiz type, but to those of Central Africa, the wilds ofAmerica, the hills of India, and the islands of the Pacific ; with some of whom we find marriage laws unknown, the family system undeveloped, and even the only acknowledged blood-relationship that through mothers.

对原始生活的特征,我们必须看不是吉尔吉斯型的,而是中非的那些部落,美洲的野蛮人,印度的山地,以及太平洋岛屿;在他们中的一些我们发现婚姻法是未知的,家族制度不发达,而且恰好唯一公认的血统关系是通过母亲的。

Consanguineous marriage is the descent relations between men and women have become spouses, it has a lot to genetic disease.

近亲结婚是指有血统关系的男女成为配偶,它和遗传病有很大关系。

We shall there endeavour to establish the following propositions:-1. That the most ancient system in which the idea of blood-relationship was embodied, was the system of kinship through females only. 2. That the primitive groups were, or were assumed to be, homogenous. 3. That the system of kinship through females only tended to render the exogamous groups heterogeneous, and thus to supersede the system of capturing wives. 4. That in the advance from savagery the system of kinship through females only was succeeded by a system which acknowledged kinship through males also; and which, in most cases passed into a system which acknowledged kinship through males only. 5. That the system of kinship through males tended to rear up homogeneous groups, and thus to restore the original condition of affairs- wher the exogamous prejudice survived- as regards both the practice of capturing wives and the evolution of the form of capture. 6. That a local tribe, under the combined influence of exogamy and the system of female kinship, might attain a balance of persons of different sexes regarded as being of different descent, and that thus its members might be able to intermarry with the principle of exogamy. 7. That a local tribe, having reached this stage and grown proud through success in war, might decline intermarriage with other local tribes and become a caste.

我们将明确一下命题:1、大部分包括血统联系观念的古代体系是只通过女系计算血族关系的体系。2、原始群是或被假定是纯系的。3、只按女系计算血族关系的系统倾向于实行异类群的外婚制,并因而取代盗妻的体系。4、从只按女系计算血族关系的野蛮系统发展来的高级系统为也承认通过父系计算血族关系的系统所继承。5、通过父系计算血族关系的系统往往跃回均质的群体,并且因此恢复到事情的原始状态——外婚的偏执得以幸存——被认为既是实行盗妻的又是从盗妻发展的。6、一个本地部落在外婚制和女系血族关系的联合影响下,可能达到被认为不同世系的不同性别人们的平衡,而且因此成员可能得以按外婚原则通婚。7、到达这一阶段而且通过胜利的战争获得自豪的本地部落,可能拒绝与本地部落的联姻而变成世袭种姓。

We shall there endeavour to establish the following propositions:-1. That the most ancient system in which the idea of blood-relationship was embodied, was the system of kinship through females only. 2. That the primitive groups were, or were assumed to be, homogenous. 3. That the system of kinship through females only tended to render the exogamous groups heterogeneous, and thus to supersede the system of capturing wives. 4. That in the advance from savagery the system of kinship through females only was succeeded by a system which acknowledged kinship through males also; and which, in most cases passed into a system which acknowledged kinship through males only. 5. That the system of kinship through males tended to rear up homogeneous groups, and thus to restore the original condition of affairs- where the exogamous prejudice survived- as regards both the practice of capturing wives and the evolution of the form of capture. 6. That a local tribe, under the combined influence of exogamy and the system of female kinship, might attain a balance of persons of different sexes regarded as being of different descent, and that thus its members might be able to intermarry with the principle of exogamy. 7. That a local tribe, having reached this stage and grown proud through success in war, might decline intermarriage with other local tribes and become a caste.

我们将明确一下命题:1、大部分包括血统联系观念的古代体系是只通过女系计算血族关系的体系。2、原始群是或被假定是纯系的。3、只按女系计算血族关系的系统倾向于实行异类群的外婚制,并因而取代盗妻的体系。4、从只按女系计算血族关系的野蛮系统发展来的高级系统为也承认通过父系计算血族关系的系统所继承。5、通过父系计算血族关系的系统往往跃回均质的群体,并且因此恢复到事情的原始状态——外婚的偏执得以幸存——被认为既是实行盗妻的又是从盗妻发展的。6、一个本地部落在外婚制和女系血族关系的联合影响下,可能达到被认为不同世系的不同性别人们的平衡,而且因此成员可能得以按外婚原则通婚。7、到达这一阶段而且通过胜利的战争获得自豪的本地部落,可能拒绝与本地部落的联姻而变成世袭种姓。

The Italians make little difference between children, and nephews or near kinsfolks; but so they be of the lump, they care not though they pass not through their own body.

这是很可取的。因为这种风俗很合于自然的血统关系。许多侄子不是更像他的一位叔、伯,而不象父亲吗?

They are obviously independent of any theory of kinships, its origin or consequences; they are distinct from the perception of the unity of blood upon which kinship depends; and they may have existed long before kinship became an object of thought.

它们明显独立于任何血族关系的理论,无论是理论的起点还是因果关系;它们与血族关系所依赖的对血统统一的理解截然不同;它们可能在血族关系成为思想的对象以前存在已久。

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