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Part two: Main body, expounds the development of the new period fiction"s introduction from, reference to and fusion with western modernistic fiction, of the breakthrough of the original aesthetic norms and of conducting the "modernity" of the new research of fictional style. The development is as follows: beginning from exploring the artistic forms and skills, it self-examines the history, searches for the meaning of life, and calls for the realization of certain "personality", i.e. spiritual freedom; then, adopts the spirits of modernistic literature, searches for and sublates our national traditional culture; cares for the modern people"s specific mental states and makes inquiries for the meaning of life; then, revolutionizes the textual narration, reveals the doubt about the man"s subject exposed in the theme of works, describes directly the problems of the man"s subject itself, inquires the reality and possibility of the subject"s being, and uncovers the complexity of the modernistic central proposition: man"s anxiety and his essence.

本论部分,论述新时期中国文坛对西方现代主义借鉴、吸纳、融合,突破原有的审美规范,进行小说文体新实验的发展历程——即从艺术形式、艺术技巧的探索开始起步,反思历史、探索&人&的意义;在对民族传统文化的寻找与扬弃中,重建民族的&文化&主体,以走向现代世界;关注现代人的精神状况,揭示社会的贫乏、专横、庸俗、虚伪和窒息的一面,寻求生命的意义与价值;通过文本的叙述革命,揭示作品对人这一主体的怀疑,在小说中直接描写&人&本身所存在的问题,以及人自身本质的复杂性;对城市化、世俗化生活的窥望与期冀,对其作品中多元化的欲望进行透视,揭示当今社会中人的现代主义的虚无与后现代式的焦虑,指出其书写的局限与精神提升;论析女性作家&个人化&躯体写作的意义、特色以及女性作家个人化写作的精神困境。

Hong Lei reveals modern life' s nihilism with his self-made phantasms in a melancholy way.

洪磊以&自造&的幻象忧郁地揭示现实生活的虚无性质。

Take a look around you, nothings what it seems

看看你的四周是不是感觉很虚无

At heart, all returned nihilities.

心中,一切回归虚无

And us, here in this perilous age, how easily we end up nihilists.

而身处这个诡异时代的我们,也很容易就沦为虚无主义者。

It is a basic problem in international law and also the key point around which the international law nihilists blame that international law is not a "law" while the proponents of international law endeavor to testify it is a "law."

它是国际法学中的一个基本问题,也是国际法虚无主义者指责国际法不是&法&以及国际法的支持者证明国际法是&法&的焦点所在。

To answer nihilists'"Why should we be responsible for the descendants who have nothing with us?", Jonas grounds the ethics of responsibility on teleology and axiology.

为了回答虚无主义者&为什么要对与我无关的遥远后代负责&的质问,约纳斯从目的论和价值论两个方面为责任伦理学建立基础。

To answer nihilists'"Why should we be responsible for the descendants who havenothing with us?", Jonas grounds the ethics of responsibility on teleology andaxiology.

为了回答虚无主义者&为什么要对与我无关的遥远后代负责&的质问,约纳斯从目的论和价值论两个方面为责任伦理学建立基础。

Apart all these, I also analyses the feminism thought against the social political backgrounds of late Qing dynasty and its relations with the female nihilists.

同时,考察近代中国知识者对手段与目的间的矛盾之认识,探讨他们在善的目的和恶的手段之间所作取舍的伦理道德和价值取向。分析女虚无党人与晚清社会、政治及思想格局中的女权思潮的关系。

The girls of the 80s definitely have their own quasi-religious artistic conception, which is more or less illusory romanticism, remote, empty and alienated.

她们,80一代,也有自己的准宗教意境,那似乎是一种幻觉中的飘渺虚无,异化疏离感的浪漫主义。

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