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Think, for example, of certain forms of diet, of fasting, of sexual continence, of flight "into the wilderness"(the Weir Mitchell isolation cure—without, to be sure, the subsequent fattening and overfeeding which constitute the most effective remedy for the hysteria induced by the ascetic ideal): add to these the entire antisensualistic metaphysics of the priests that makes men indolent and overrefined, their autohypnosis in the manner of fakirs and Brahmins—Brahma used in the shape of a glass knob and a fixed idea—and finally the only-too-comprehensible satiety with all this, together with the radical cure for it, nothingness (or God—the desire for a unio mystica with God is the desire of the Buddhist for nothingness, Nirvana—and no more!).

让我们试想某种饮食方式,试想斋戒、节制性欲、"向沙漠"逃循(维尔·米切尔式的孤立,当然不包括由此产生的强饲法和营养过度,那里包含了医治禁欲主义理想的所有歇斯底里发作的最有效的方法);再试想,教士们的全部敌视感官的和懒惰而诡诈的形而上学,他们依据苦行僧的和使用玻璃扣而且观念固执的婆罗门的方式实行的自我催眠术,以及对其根治术——虚无的、最后的、非常可以理解的普遍厌倦(或者对上帝的厌倦——渴望和上帝结成一种神秘联盟是佛教徒所渴望的虚无,涅盘——仅此而已!

If you fight the Atlantis War Lobsters, remember that etherealness works when trampled. Try using Starchilds "etherealizers" within your best troops on "hold and attack" orders.

在与Atlantis的战斗龙虾对战时,请记住虚无形体对践踏是有作用的,试着使用星之子的虚无之躯去对抗他们而让你最好的部队执行hold and attack命令。

We are nothing;less than nothing,and dreams.we are only what might have been,and must wait upon the tedious shores of Lethe millions of ages before we have existence,and a name.

我们只是虚无;甚至不够虚无,只是梦幻。我们仅仅可能存在过,而且必须在忘川滩那令人乏味的岸边苦等千万年,获得一个姓名,转世为人。

This paper on human being's nihil mainly include two asp ects: first, the human being's own nihil in the history of Philosophy; Second, in real life, the human being's spirit nihil.

本文主要从两个方面论述人的虚无:一,哲学史中"人"自身的虚无;二,现实生活中"人"精神的虚无

Unfortunately, we are living in the era of nihilism, whether in the theoretical level, or in the real level, it enveloped us the same as the air, which all the time affect us so that we can not escape, it is very easy to allow the mercy; But fortunately, we are in relatively mature period of nihilism, so we could have a chance to feel it and can stand on the shoulders of giants to know it, and analyse true existence state of human being in the era of nihilism, and on this basis can consciously overcome human being's nihil, and achieve the comprehensive development of human being.

不幸的是,我们生逢虚无盛行的时代,不管是在理论层面,还是在现实层面,它如同空气一样笼罩着我们,无时无刻不在影响着我们,使我们无法摆脱,很容易听任它的摆布;但又幸运的是,我们正处在虚无相对成熟的历史时期,因而能有机会切身地去感受它,能站在思想巨人的肩膀上去认识它,剖析人在虚无时代下真实的生存状态,从而能够在此基础上自觉地克服人的虚无,实现人的全面发展。

Thirdly, Lu Xun is undoubtedly "a man with eyes by which could see the subtle irony"-Not only could he see the subtleness of irony, but also the irony of himself, the nihil world as well as the nihility itself.

第三个方面即鲁迅无疑是一个"长着看得见反讽的眼睛的人"。他不仅看得见反讽,而且看得见自身的反讽,不仅虚无世界的一切,而且虚无虚无本身。

In Hemingway s works the world is full of agony because of war and the world is nihilistic because of agony .

海明威笔下的世界因为战争而痛苦,因为痛苦而变得虚无,又因为无边的虚无而变得愈加的痛苦。

And talking is always difficult to catch owing to its nonentity.

因为不做事只说话,而说话总是很虚无的,虚无的东西便抓摸不着。

Thirdly, Lu Xun is undoubtedly "a man with eyes by which could see the subtle irony"-Not only could he see the subtleness of irony, but also the irony of himself, the nihil world as well as the nihility itself.

第三个方面即鲁迅无疑是一个&长着看得见反讽的眼睛的人&。他不仅看得见反讽,而且看得见自身的反讽,不仅虚无世界的一切,而且虚无虚无本身。

In the work, Hemingway, based on the story between the old man andthe two waiters, pointed out that Nada commonly exists in human'slife, it is actually the experience of one's own existence, and theonly way to resist Nada is to keep a clean and well-lighted placein the mind.

在这篇小说中,海明威通过老人和两位服务员的故事阐明虚无是普遍存在的,虚无是对存在的体验,人类只有在内心保持一片干净明亮的地方才能抵御虚无

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