虚拟的

Everyday everybody goes on the ave to see fruity sells on roadside, gadgety, fastfood, local speciality, the everybody such as vegetable's common thing is it is be accustomed to sth very, see make a living as a performer even, of beg for food, of panhandle, the edition that buy steel dish no wonder, what see suddenly there are a few to sell a website on roadside is to have a place it seems that too accident, this can be fictitious network product, what also calculate is hi-tech, how can you take the land will sell on booth???

每天大家走在大街上看到路边上卖水果的，小玩意，小吃，土特产，蔬菜等大家常见的东西都是很是习以为常，甚至看到卖艺的，讨饭的，讨钱的，买盗版盘的都不足为奇，突然看到路边上有几个卖网站的似乎是有点太意外了，这可是虚拟的网络产品啊，也算的是高技术，怎么会拿到地摊上来卖呢？？？

To let these similar pictures which were largely identical but with minor difference present themselves together, perhaps this was one of the real purposes, because only with such presentation could you see a realistic as well as a surrealistic world,a conjecturally invented as well as really existing world, a world which you have already placed yourself thereinto while you have no regard for, a world of "no value,but a value judgement itself",a world among which time and space has been twisted and interveined.

让这些看似大同小异的照片集体呈现，也许才是其目的之一，因为只有在这样的呈现中，你可以看到一个既是现实的却又是超现实的世界，一个既是臆想虚拟的却又是真实存在的世界，一个已经置身其中却又置之度外的世界，一个"没有任何价值，但本身就是价值判断"的世界，一个扭曲交错了时间和空间的世界。

Economy determines ethic only in the final analysis and if we make economy as the ethical starting-point it will inevitably get rid of the humanity nature of ethics and make the subject free of moral responsibility and bring about economical conciliarism. Although convention has same origins as ethics in etymon, content and function, it's difficult for it to qualify as the ethical starting-point for it lacks the spiritual essence that ethics has. Religious love-knot of ethics is just an artificial ultimate hypothesis of the rationality of value, but the religion's nature of inversion of man and God make it unable to be the ethical starting-point.

经济只是在"归根结底"的意义上"决定"伦理，若把经济作为伦理始点必将抹煞伦理的人文本性，消解主体的道德责任，导致经济至上主义；习俗尽管在词源、内容、功能上与伦理有诸多渊源，但由于习俗缺乏伦理的精神内涵而难以成为伦理始点；伦理的宗教情结不过是对价值合理性的虚拟的终极设定，宗教人神倒置的本质决定它无法成为伦理始点。

Economy determines ethic only in the final analysis and if we make economy as the ethical starting-point it will inevitably get rid of the humanity nature of ethics ethic and make the subject free of moral responsibility and bring about economical conciliarism. Although convention has the same origins as ethics ethic in etymon, content and function, it ' s difficult for it to qualify be qualified as the ethical starting-point for it lacks the spiritual essence that ethics ethic has. Religious love-knot of ethics ethic is just an artificial ultimate hypothesis of the rationality of value, but and the religion ' s nature of inversion of man and God make it unable to be the ethical starting-point.

经济只是在"归根结底"的意义上"决定"伦理，若把经济作为伦理始点必将抹煞伦理的人文本性，消解主体的道德责任，导致经济至上主义；习俗尽管在词源、内容、功能上与伦理有诸多渊源，但由于习俗缺乏伦理的精神内涵而难以成为伦理始点；伦理的宗教情结不过是对价值合理性的虚拟的终极设定，宗教人神倒置的本质决定它无法成为伦理始点。

The electron line itself in a Feynman diagram represents a "bare" electron ,whereas the real observable particles are the "bare" particles "dressed " by these virtual processes,the so-called"self-energy" terms which contribute to the mass and charge of the electron that the experimentalist measures.

一个 Feynman 图表的电子线本身表现"赤裸的"电子，然而真正的观察得出的粒子是被这些虚拟的程序穿着的"赤裸的"粒子，那所谓的"自己的-能源"成为块和实验者测量的电子费用的因素期限。

Liu Xin's works contain flavor of metropolitan fashion and however not reduction of reality but decrease of material trace. He goes beyond a popular expression of life sentiment. The beauty gradually varies towards as a metropolitan mirage that is fictitiousness, plane and patterning. The man is abstracted as merely an outer form floating like a dissociating shadow.

刘欣的作品带有都市时尚的气息，但并非还原现实，而是尽量消减物质的痕迹，审美上也超越了满足一般化的生活情趣的表述，使美逐渐变异，直至发展为虚拟的、平面化、图案化的都市蜃景，人被抽空了本质，剩下符号的躯壳魅影漂浮游离于纠缠不清的心灵困局。

While most people are skeptical about true identities of people over the virtual space, I do sincerely hope I can meet a few good chaps over here.

在现今的网络世界里，许多人都对在这虚拟的空间所认识的人抱着怀疑的眼光和态度，我希望能在这里用我的真诚来结交一群志同道合的朋友！

Along with the universality of the Internet, people already the reasonableness ground the advantage that knew an Internet, in this see the virtual world, people can enjoy a trip to heartily, they can pass the Internet understanding world, understanding everything of this worlds, today which place take place earthquake, the stock market condition of today is to rise is fall, today which place take place a day to eat an etc..

随着互联网的普及，人们已经理性地认识到了互联网的优势，在这个看似虚拟的世界里，人们可以尽情的畅游，她们可以通过互联网了解世界，了解这个世界的一切，今天哪个地方发生了地震，今天的股市行情是涨是跌，今天哪个地方发生了日食等等。

It works by monitoring your position as you put in hot laps around a real-world track (which is also in GT5, of course). Pull the memory card out of your car and plug it into your PS3, and the data collected will be used to reconstruct your lap within the game. From there, you'll be able to watch your replay or compete against yourself by loading the replay as a "ghost" car.

这个东西的作用呢，就是可以用来记录你在真实赛道上跑过的路线和所有操作数据等到一个USB盘中，然后回家你可以把这个U盘插在PS3上跟你的gt5中的同样赛道的数据进行同步，你甚至可以看到你真实赛道中跑过的幽灵车，并跟自己进行一下真实VS虚拟的较量。

In a virtual view scene, only through traditional methods we can't attain afull-orientation investigation to transportation engineer structures to be built ina dynamic and interactive manner.

在一个虚拟的视景环境里，用动态和交互式方式对即将设计建造的结构物进行身临其境的全方位的观察，这是传统的方法所无法达到的效果。

Do you know, i need you to come back

你知道吗，我需要你回来

Yang yinshu、Wang xiangsheng、Li decang,The first discovery of haemaphysalis conicinna.

1〕 杨银书，王祥生，李德昌。安徽省首次发现嗜群血蜱。