虚幻

We have to beware of the falsity of representation.

是的，我们要觉察表像的虚幻不实。

When you enter the system, you can choose from a number of fanciful avatars.

当你进入系统，你可以从一大堆虚幻的神的化身中进行选择。

"At first, as already told, she had flirt ed fancifully with her own image in a pool of water, beckoning the phantom forth, and- as it declined to venture- seeking a passage for herself into its sphere of impalpable earth and unattainable sky."

起初，她象前面说的那样，异想天开地和映在水面中的自己的倒影戏耍，招呼那映象出来，由于它不肯前进一步，她便想为自己寻找一条途径进入那不可捉摸的虚幻的天地中去。

At first, as already told, she had flirted fancifully with her own image in a pool of water, beckoning the phantom forth, and- as it declined to venture- seeking a passage for herself into its sphere of impalpable earth unattainable sky.

起初，她象前面说的那样，异想天开地和映在水面中的自己的倒影戏耍，招呼那映象出来，由于 www.ddd§tt.com 它不肯前进一步，她便想为自己寻找一条途径进入那不可捉摸的虚幻的天地中去。

At first, as already told, she had flirted fancifully with her own image in a pool of water, beckoning the phantom forth, and- as it declined to venture- seeking a passage for herself into its sphere of impalpable earth and unattainable sky.

前面说的那样，异想天开地和映在水接中的自己的倒影戏耍，招呼那映象出来，由於它不肯前进一步，她便想为自己寻找一条途径进入那不可捉摸的虚幻的天地中去。然而，她很快就

But, the fairy tale is easiest to fictionalize is also easiest broken, Gu Cheng use the fairy tale world achievement will track down the goal, his starting point was wrong, inevitably the unreal prospect which is constructed by oneself confuses.

但是，童话最易虚构也最易破碎，顾城将童话世界作为追寻的目标，他的出发点就是错的，不可避免地被自己所构筑的虚幻图景所迷惑。

Are you an angelor a figment of my imagination?

是否你只是我想象中虚幻的天使？

As I bent down to look, just opposite, [ 460 ] A Shape within the watry gleam appeard Bending to look on me, I started back, It started back, but pleas'd I soon returnd, Pleas'd it returnd as soon with answering looks Of sympathie and love; there I had fixt [ 465 ] Mine eyes till now, and pin'd with vain desire, Had not a voice thus warnd me, What thou seest, What there thou seest fair Creature is thy self, With thee it came and goes: but follow me, And I will bring thee where no shadow staies [ 470 ] Thy coming, and thy soft imbraces, hee Whose image thou art, him thou shalt enjoy Inseparablie thine, to him shalt beare Multitudes like thy self, and thence be call'd Mother of human Race: what could I doe, [ 475 ] But follow strait, invisibly thus led?

那时，若不是一种声音的警告，我恐怕会对它凝视，直到如今，徒劳虚幻的愿望。那声音说：'你看什么？美丽的人儿，你在那儿所看的就是你自己啊；它和你一块来一块去；你跟我来，我要领你到一个不是影子，却在等着你，和你作温柔相拥的地方去。你是他的形像，你将要享受他，他是你的，不能和你分离，你将为他生下众多和你们一样的人，因此将称你为人类的母亲。虽不见人，但听了这声音，怎能不顺从？

In Yideer's works we can see that the extrinsic,"flaunty","divine" halo composed with the immanent, actual and down mentality of the real life formed a kind of gigantic contrast.

伊德尔的作品……外在的、"虚幻"的、"神圣"的光环与他现实中所体验到的内在的、"真实"的、"失落"的心理，形成了巨大的"心理空间距离"的反差。

This consumption culture gives rise to the following problems: 1.the separation of everyday actual needs and form sense makes people a flotage existence seeking for transient sense experience;2.the dependence of video production on technology leads to the danger of human being's enslaved by technology;3.the tendency ...

这种体验经济给人们带来的问题是：日常实际需要与形式感受之间的分离，使人成为追求虚幻感性体验的漂浮存在；影像生产对技术的严重依赖，人有被技术奴役的危险；意识形态"物质化"倾向使审美抵制成为一种乌托邦。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。