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These concerns by no means force a uniformity of formulations; in fact, there are many different possibilities under the general category kenotic theology.

&这些问题绝不是强制统一的提法，事实上，有许多不同的可能性根据一般类&虚己神学。

Thus there were several ways those holding a kenotic theology would attempt to make the concept of self - limitation credible.

因此，有几种方式持有虚己神学将试图使这一概念的自我-限制可信的。

Kenotic theorists insist that the text says what it says.

虚己理论家坚持认为，文说什麼说。

Kenotic theology as formulated in Germany (1860 - 80) or in England (1890 - 1910) was clearly not without challenge.

虚己制订神学在德国（ 1860年至1880年），或在英格兰（ 1890年至一九一〇年）显然是没有的挑战。

The contrast to these more speculative forms of kenotic theology would naturally be those forms which focus more specifically on the incarnation as the exclusive act of divine self - limitation for our salvation.

对比这些更多的投机形式的虚己神学自然会这种形式，重点更具体的化身作为唯一的神圣行为，自我-限制我们的拯救。

Thus kenotic theology is not intended to be an ad hoc device for making sense of the Christ event; rather the Christ event is the historic expression of the eternal dialectic within the Triune God.

因此，虚己神学并不打算将一个特设装置的决策意义上的基督事件，而是基督事件是历史性的表达永恒的辩证的三位一体的上帝。

What advocates of kenotic theology would uniformly contend is that as an interpretative scheme their understanding allows one to see Jesus Christ as a real, growing, limited man without creating a sense that God is not somehow deeply involved in exactly this man.

什麼主张虚己将统一神学争辩的是，作为一个解释性计划，让他们了解一个看到耶稣作为一个真正的，不断增长，有限的人没有创造一种感觉，那就是上帝不是某种深深卷入正是这种人。

From another angle kenotic theology reprsents an attempt to give central place to Jesus' limited yet sinless humanity while affirming that the ultimate significance of that humanity was and is that here on earth God the eternal Son has come, truly come, to redeem.

从另一个角度来看，虚己神学reprsents企图使中央地方耶稣尚未无罪有限的人类同时申明的最终意义，人类过去和现在都认为在地球上的永恒上帝的儿子已经到来，真正，赎回。

If one were to hold some sort of development theory about the emergence of NT Christology, as do R Bultmann, J Knox, RH Fuller, eg, then the most that could be said would be that kenotic theology could at best reflect one of the emerging models.

如果一个人持有某种发展理论的出现，新台币基督一样， R布特曼，强诺克斯，相对湿度富勒，例如，那麼最多可以说将是虚己神学可以在最能反映一个新兴模式。

I once spotted a legless man sitting by a road at the Pushkar Camel Fair in India.

在印度普虚卡骆驼节的路边，我曾经看见过一位失去双腿的无动于衷的男子。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。