藏

This study describes the multi-facet systematic evolution of the said rural community from 1907 to 2007: from the perspective of ethnic culture, it has changed from a single ethnic cultural community of Yoghur(Ethnic Yugur\'s self-name) ethnic group into a multi-ethnic cultural community with Yoghur ethnic group as the dominating majority and embracing the ethnic groups of Han, Tibetan, Tu, Mongolian and Kazak; from the perspective of language, it has changed from a community where Yoghur and Tibetan languages dominated with the local Chinese dialect and the written Chinese language as the subordinate into one where the local Chinese dialect and the written Chinese language dominate with the Yoghur language as the subordinate; in the perspective of marriage and heirship system, from a parallel operation of two systems (patrilineal heirship for official marriages and matrilineal heirship system for matrimonial forms through the head-wearing ceremony) to monogamy and patrilineal heirship; in the perspective of means of living, from animal husbandry complemented with hand knitting and camel caravan transporting to agricultural farming complemented with animal husbandry and many others; in the perspective of social organization, from a traditional tribe to a modern country society; in the perspective of political system and social management, from the customs-authority management which combined the dominating headman hereditary system under the tribal union of an imperial dynasty and the subordinating elite influence, to the resource-interest management of party-government departmental system under the ethnic minority autonomy of a nation state; in the perspective of religious faith, from a coexistence of the Gelug Tibetan Buddhism and Shamanism and the devout ancestor worship to the currently prevalent ancestor worship with religions declining and faith weakening; in the perspective of education, from the local-knowledge-oriented education to an official-knowledge-oriented education, in which modern schooling has become the major educational organization instead of the former traditional temple education; the school has replaced the temple as the "knowledge-culture" communication center; at least in the minds of the local people the central role of family education during the children\'s cultural development has also been replaced by schooling.

本研究描述了1907～2007年间，这个乡村社区的多面向的系统变迁：从族群文化的角度而言，从一个以尧乎尔为绝对主体的单一族群文化社区转变为一个以尧乎尔为主体的、有汉、藏、土、蒙古、哈萨克等组成的多元族群文化社区；从语言文字的角度而言，从一个以尧乎尔语和藏文为主，以汉语方言和汉文为辅的社区转变为一个以汉语方言和汉文为主，以尧乎尔语为辅的社区；从婚姻与继嗣制度的角度而言，从一个双系并行(明媒正娶婚行父系继嗣制度，帐房戴头婚行母系继嗣制度)的社区转变为行一夫一妻制和父系继嗣制度的社区；从生计方式的角度看，从一个以畜牧业生产为主，以手工编织和驼队运输为辅的社区转变为一个以农业为主，以牧业为辅的、多种生计方式并存的社区；从社会组织的形态而言，从一个传统部落社会转变为一个现代乡村社会；从政治制度和社会控制的角度而言，从帝制王朝的部落联盟制下头目世袭制为主，户族精英为辅的习俗—权威型控制方式转变为一个民族-国家中民族区域自治制度下以党政科层制的资源—利益型控制方式；从宗教信仰的角度而言，从一个格鲁派藏传佛教和萨满教并存，祖先崇拜之风甚烈的社区转变为寺庙衰落、信仰淡化、惟祖先崇拜仍广为流行的社区；从教育的角度而言，从一个以地方知识教育为主的社区转变为一个以官方知识教育为主的社区，现代学校教育取代了传统寺庙教育成为社区的主要教育组织形式，学校取代寺庙成为"知识—文化"传播的中心，在青少年儿童的文化成长过程中，家庭教养扮演的中心角色，至少在乡民的观念上被学校教育替代。

Before the end of the world, whether we can Zheng Kaiyan So that we can move forward together is not afraid of the brave recovery If in the first, let me have you Look inside the world, we strongly enough In a transparent fish tank inside, to outbound travel to the Who is In low-temperature inside the love of love is not enough strong Who can love anyone, not to give up In the gentle bubbles inside, we still firmly enough Huamao miss that day, hidden inside a little bit Niunai Ping Free to smile lonely existence of the moment I am not going to have you in tears complained to melt all cold Gentle that you miss is my oath I have been sensible, as you disappear at the end of the world Do not want to think of you, you Taokong I will be good, you all remain in my heart first Deeply buried you, you moved That day will not miss the end of the century, the advent of whom have left Dangerous moment there do not want to give up I have you all are dim memories of sad tragedy Gentle that you miss is my oath Huamao miss that day, hidden inside a little bit Niunai Ping Free to smile lonely existence of the moment I am not going to have you in tears complained to melt all cold Gentle that you miss is my oath Gentle that you miss is my oath

在世界末日之前，我们是否能睁开眼让我们能在一起勇敢的不怕向前追如果能在一次，让我拥有你在世人眼光里面，我们是否够坚决在透明鱼缸里面，游来游去的会是谁在低温的爱里面爱情还是不够强烈谁能够爱著谁，不要说放弃在温柔泡泡里面，我们依然够坚决那天那年花猫想念牛奶瓶里面藏著一点点放手微笑寂寞存在那瞬间有你有我不再抱怨热泪融化一切冷漠温柔怀念是你是我的誓言我已经懂事，任你消失在世界的尽头不愿想起你，把你淘空我会好好的，你一切都留在我心里头深深埋葬你，让你感动那天那年不再想念世纪末来临还有留下谁放弃不想危险存在一瞬间有你有我都是悲剧悲伤冲淡一切回忆温柔怀念是你是我的誓言那天那年花猫想念牛奶瓶里面藏著一点点放手微笑寂寞存在那瞬间有你有我不再抱怨热泪融化一切冷漠温柔怀念是你是我的誓言温柔怀念是你是我的誓言？？？？？？

Based on Digital Elevation Model Data Space Analysis Technique, Yarlung Zangbo River drainage area is selected to be analyzed quantitatively to its landform and physiognomy by new obtained high precision SRTM DEM data. Typical physiognomy parameter of Yarlung Zangbo River drainage area is picked up economically, and a series of physiognomy analysis theme figures such as physiognomy highness, landform grade, slope direction and hypsography have been generated, which have been discussed and analyzed primarily. Profitable supplement has been made to new construction study of physiognomy boundary strap in the south of Tibetan Plateau.

本文基于数字高程模型数据空间分析技术，利用最新获取的高精度的SRTM DEM数据，选取雅鲁藏布江流域进行定量的地形地貌分析，系统提取了雅鲁藏布江流域典型的地貌参数，生成了一系列地貌分析专题图如地貌高程图、地形坡度、坡向图以及地形起伏度等，并进行了初步的讨论分析，对我国青藏高原南部地貌边界带的新构造研究做了有益的补充。

Groups of great scientists died, plays the Tibet cat cat in the heaven, is one's turn Einstein to make an arrest, he counts to 100 opens the eye, saw all people hid, only then Newton also stood in there.

一群伟大的科学家死后在天堂里玩藏猫猫，轮到爱因斯坦抓人，他数到100睁开眼睛，看到所有人都藏起来了，只有牛顿还站在那里。

Inarticulately giving her a response, the boy hides carefully the other hand behind his back again.

男孩子："嗯……"含糊地应了一声，把刚才一直藏在身后的手藏得更深了……额上似乎有些细细的汗珠，又像有些欲说还休的慌乱

Boy: Enh… Inarticulately giving her a response, the boy hides carefully the other hand behind his back again. It seems that there are some tiny sweats on his front, or a shade flurry in his mind of saying something or not.

男孩子："嗯……"含糊地应了一声，把刚才一直藏在身后的手藏得更深了……额上似乎有些细细的汗珠，又象有些欲说还休的慌乱……又是好一阵沉默。

Based on the analysis of tectonic deformation,extensional unconformity,sedimentary facies and paleogeographical rebuilding of southern Tibet,it is recognized that the extensional movement consists of active extension of Hercynian,Indo-Chinese and Early Yanshan epochs,and passive extension of the Himalayan epoch.

藏南特提斯域内伸展运动和伸展作用非常普遍，根据构造变形分析和伸展不整合、沉积岩相、古地理再造及岩相对比方法，对藏南海西期以来的伸展构造进行了较为系统的厘定，确定了海西期、印支期、早燕山期的主动伸展运动和晚燕山期和喜山期的被动伸展作用，并对这些运动特征进行了探讨。

For when Jezebel was cutting off the prophets of the Lord, Obadiah took a hundred of ...

18：4 耶洗别杀耶和华众先知的时候，俄巴底将一百个先知藏了，每五十人藏在一个洞里，拿饼和水供养他们。

The Potala Palace and Jokhang Temple have been included in UNESCO's World Cultural Heritage List.

政府设立专门的藏语文工作指导委员会和编译机构，促进藏语文的学习、使用和发展。

Then is in Nan Jing's in 2008 the Chinese Tibetan mastiff exhibit big game, Qing Dao's dog unfolds, same pursues the star scene," Bill · Gates " the completely crest of wave, it just like is similarly the Tibetan mastiff star jorum, it holds up the head the appearance also solemn star's style which throws out the chest accepts the inspection, not randomly and startled, calm atmosphere.

接着是在南京的2008年中国藏獒展评大赛、青岛的犬展，同样的追星场面，"比尔·盖茨"同样地出尽风头，它俨然就是藏獒中的明星大腕，它昂头挺胸接受检阅的样子也俨然明星的走秀，不乱不惊，从容大气。

On the other hand, the more important thing is because the urban housing is a kind of heterogeneity products.

另一方面，更重要的是由于城市住房是一种异质性产品。

Climate histogram is the fall that collects place measure calm value, cent serves as cross axle for a few equal interval, the area that the frequency that the value appears according to place is accumulated and becomes will be determined inside each interval, discharge the graph that rise with post, also be called histogram.

气候直方图是将所收集的降水量测定值，分为几个相等的区间作为横轴，并将各区间内所测定值依所出现的次数累积而成的面积，用柱子排起来的图形，也叫做柱状图。