蒙古族

The wild plants traditionally used for food by the Mongolians in Ejina were investigated by the methods of ethnobotanical field survey.

运用民族植物学方法，调查研究了额济纳蒙古族食用的野生植物。

On the basis of analysis of representation, research conditions and authors cultural background, this study selected the Arhorchin Banner of Inner Mongolia as study area and Arhorchin Mongols as research object of the study ethnic group, aimed to understand the contents, structure and value of Arhorchin Mongolian ethnobotanical knowledge.

本项研究旨在分析具有代表性、可供研究条件和研究者文化背景的基础上，选择内蒙古自治区阿鲁科尔沁旗为研究地区，对阿鲁科尔沁蒙古族为研究人群，运用随机访谈、半结构访谈、结构访谈、语言分析和植物学调查等民族植物学研究的方法，对阿鲁科尔沁蒙古民族植物学知识的内容、特征和价值进行了定性和定量的调查研究。

Methods A randomized cluster sampling was performed to obtain a representative sample of population in Xinjiang Hefeng pastoral area.Blood wag taken from 632 individuals aged 30 and older for measurements of total cholesterol,triglyceride,hish density lipoprotein cholesterolby automatic biochemieal analyzer.The serum levels of low density lipoprotein cholesterolwas calculated according to the formula.

采用整群随机抽样的方法选取新疆和丰县牧区年龄≥30岁的牧民632人为调查对象，其中哈萨克族325人，蒙古族307人；抽取空腹12 h静脉m 3ml，采用日立7600全自动生化分析仪测定血浆总胆固醇、甘油三酯、高密度脂蛋白胆固醇的浓度，并根据公式计算出LDL-C的浓度，对资料进行汇总，并采用t检验、方差分析或协方差分析的方法观察两民族间血浆LDL-C水平的差异，并进一步采用多元逐步同归分析的统计方法研究其影响因素。

Their succeed to the Shamanism civilization of Mongolian itself is explained by means of their Multi-God worship and ancestor worship. I also investigated and recorded the koradji of Shamanism in the Wulan county, Haixi state.

以村落中的多神崇拜、祖先崇拜来描述蒙古族对本民族萨满文明的继承和扬弃，并且对海西州乌兰县的萨满巫师做了调查与记述。

Over the past 10 years, Qinghai plague occurred 3 times. May 17, 2001, Hainan Tibetan Autonomous Prefecture in Qinghai Province, Hebei County Rural Tongde sheep race 29-year-old Tibetan village efforts on young mulberry, due to shelling from the wild to death when he was狐狸皮infected flea bites. October 3, 2004, Haixi Mongolian-Tibetan Autonomous Prefecture in Qinghai Province ulaan Han County, a middle-aged men, a result of peeling and eating meat infected with the plague Marmota.

过去的10年间，青海发生了3次鼠疫。2001年5月17日，青海省海南藏族自治州同德县河北乡赛羊村29岁的藏族青年努日桑，因剥自毙的野狐狸皮时被跳蚤叮咬而感染。2004年10月3日，青海省海西蒙古族藏族自治州乌兰县的一名中年汉族男子，因剥食旱獭肉而感染鼠疫。

However, when the feeling system is created, it is unavoidable that many symbols which also stands for the traditional Mongolian culture will meaninglessly piles up. Aiming to solve this problem, it brings forward a standpoint in the essay that we choose a theme to dominate the space.

但在建立这些感观系统的时候不免出现大量代表蒙古族传统文化的符号毫无主题的堆砌的现象，针对这样的问题文中提出选择主题来主导空间的观点。

The Year in 1247, religious leader of Tibet Sakya Pandita Saga should Mongolian Prince Godan invited, 100 pagodas in the success of the historic talks - Liangzhou talks, issued a "Sakya Pandita to蕃人book ", the provisions of the Khan-ting of Tibet and the Tibetan Buddhist monks and laymen from all walks of life respected weakly favorable conditions and requirements.

公元1247年，西藏萨迦派宗教领袖萨加班智达应蒙古族皇子阔端的邀请，在百塔寺成功举行了历史性的会谈——凉州会谈，发表了《萨迦班智达致蕃人书》，规定了汗廷对西藏佛教的敬重及西藏僧俗各界归顺的有利条件和要求。

Objective: To study the distribution of genetic polymorphism of VWA, FGA, PENTA E loci in Mongolia population and construct genetic database.

目的 ：了解内蒙古锡盟地区蒙古族人群 VWA、FGA、PENTA E三个 STR位点的遗传多态性分布，获得相应多态位点的群体遗传学数据。

Polymerase chain reaction ; short tandem repeats ; genetic polymorphism ; Mongolia population ; VWA ; FGA ; PENTA E

聚合酶链反应；短串联重复序列；遗传多态性；内蒙古蒙古族群体； VWA ； FGA ； PENTAE

After a study of its origin and morphological analysis and a comparison with the Mongolian dance of Bo, the author reaches a conclusion on the characteristics and Manchu Shamanistic dance and the cultural background.

通过对萨满舞蹈的源流追溯、形态分析以及与蒙古族&博&舞特点的比较，归纳出满族萨满舞蹈的特点，并解读其文化成因。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。