著作

It reappeared in a somewhat different guise in the writings of Michael Servetus and was accepted by some of the more radical of the Anabaptist groups.

它出现在一种略为不同的幌子在著作迈克尔塞尔维特，并接受了一些更激进的再洗礼派团体。

Chinese philosopher whose Analects contain a collection of his sayings and dialogues compiled by disciples after his death.

中国哲学家，其著作论语包含了他生前的学说和他死后由其门徒编纂而成的言论

Its first recorded occurrence is found in a work composed around 1300, the word having come into Middle English from Old French soudoior and Anglo-Norman soudeour.

在大约1300年的一本著作中发现了这个词的最早记载。这个词由古法语的 soudoior 和盎格鲁诺曼底语中的 soudeour 进入中古英语（形式为 soudier 。

The angriest and most ambitious is the weighty tome of R.W.

最为愤怒且热望的是R.W.Johnson的重大著作。

Scattered through the sweating evil, so evil things hot up, then reduce the heat to achieve the cooling effect, in line with the classics of Chinese medicine,"Huang Di Nei Jing" as "body if Burnt charcoal, Khan is also the break up" the rule is, sudorific Anhidrotic heat on those who are particularly effective.

通过发汗散邪，使邪热外达，发热随之减轻，从而达到退热之效，符合中医经典著作《黄帝内经》所说的"体若燔炭，汗也而散"的治则，发汗法对无汗高热者尤其有效。

This chapter is divided into three sections, section I, for the analysis of "Lao Zi" annotator in Qing Dynasty in the impact of three religions, it was agreed that "eliminate emotion and regress to humanity" idea. Section II to illustrate mainly the traditional "Lao Zi" annotation in Qing Dynasty, the impact in Western countries began to accept the idea of Western Ideas, output the first "Lao Zi" annotation base on Western Ideas –Yan Fu "Ping Dian Lao Zi"; Section III of "freedom, democracy, equality", to discuss Yan Fu think "Lao Zi" already have many of the modern social values:"free","equality","teamwork".

本章共分为三节，第一节为「复性化情」，析论清代《老子》注家在三教思想的濡染下，一致提出「复性化情」的主张，作为体道、得道的路径；第二节为「会通之道」，说明以传统守成态度为主的清代《老子》注，在西方国家的冲击下，开始接纳西学的理念，开出了第一本以西学解老的著作──严复《评点老子》，此书反映了他中西学术兼容并蓄的思想，他不仅融合儒、释、道的概念，更将西方的科学、哲学纳入《老子》的思考当中；第三节为「自由、民主、平等」，旨在讨论严复认为老子书中已经具备许多近现代的社会价值：「自由」、「平等」「合群」的概念。

This book is a stunning documentation of that new wave and of its historical antecedents.

这本关于设计的新浪潮以及它的历史先例是一部惊人的文献著作。

But obviously, from many of his writings, we can see his thinking on this issue and his attempt to solve the problem. We can go after his thoughts, study what he had achieved to retrieve an ethics as his one in the middle way. Towards the second question, my answer is both "yes" and "no". The reason I give a positive answer is that it is an undeniable fact that Sartre handed down a considerable quantity of writing on ethics. The War Diaries (1939-1940), Being and Nothingness (1943), Anti-Semite and Jew (1946),"Existentialism is a Humanism"(1946),"Materialism and Revolution"(1946), Notebooks for an Ethics (1947-1948), Search for a Method (1954), Critique of Dialectical Reason (1960), and "Notes on Ethics"(1964-1965) are representative examples.

我承认，因为萨特没有找到一个令人满意的解决之道调和他的个人绝对自由和团体自由以及社会自由之间的矛盾，他对有生之年发表他的伦理学专著犹豫不决，但是，从他的许多作品，我们能够窥见他对伦理学思考的端倪和想要完成这本著作的心愿，因此我们有可能沿着他思想的路径，捡起他撒落的花瓣，走完他走到半途的路程。

The historian Eusebius attests the widespread doubts in his time; he classes them as antilegomena, or disputed writings, and, like Athanasius, places them in a class intermediate between the books received by all and the apocrypha.

历史学家尤西比乌斯证明了普遍的怀疑，在他的时候，他班，他们为antilegomena ，或有争议的著作，并像athanasius场所，他们在一类中间之间的书籍，受到大家欢迎和

Ming Antu （16927 -17637） was an outstanding Mongolian mathematician and astronomer in the Qing Dynasty .

明安图是清代一位杰出的蒙古族数学家和天文学家，他去世后他的遗著《割圆密率捷法》，由他的学生在1774年完成，并且在1839年出版了这部著作。

Plunder melds and run with this jewel!

掠夺melds和运行与此宝石！

My dream is to be a crazy growing tree and extend at the edge between the city and the forest.

此刻，也许正是在通往天国的路上，我体验着这白色的晕旋。