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But what he relates concerning himself must have been meant for a tacit but no less eloquent appeal to abnegation and detachment, for Paul depicts himself as seeking in all things not his own glory or personal advantage, but solely the glory of Christ.

但他与自己有关的必须是指一个默契,但不低於雄辩呼吁克制和支队,保罗描绘自己为寻求在所有的事情不是他个人的荣耀或个人的优势,但仅仅荣耀基督。

I have finally found the purpose of my life, that is, to praise the Lord and to glorify Him, at work and home, so when people look at me, they see the glory and beautifulness of Jesus.

现在的我也找到了人生的意义,那就是赞美主,荣耀主。在生命当中,在自己的职业中活出基督徒的荣耀和本分来。让世人都看到作为基督徒的光荣和美丽。

The glory of Lebanon shall be given to it, t he majesty of Carmel and Sharon .

黎巴嫩的荣耀、迦密和沙仑的华美也赐给它;人们必看见耶和华的荣耀、我们神的华美。

Such was Marcus' sense of honour,100 moreover, that although Verus' vices mightily offended him, he concealed and defended them; he also deified him after his death,101 aided and advanced his aunts and sisters by means of honours and pensions,102 honoured Verus himself with many sacrifices, consecrated a flamen for him and a college of Antonine priests,103 and gave him all honours that are appointed for the deified.

马尔库斯对于荣耀颇为重视(100),虽然维鲁斯的恶习严重冒犯了他,但是他隐藏和掩饰了它们;并在他死后将他奉为神灵(101),提前给他的伯母和姊妹荣誉和养老金(102);为了荣耀他奉献了许多牺牲,为他设立了一个祭司,以及安东尼的祭司(103),而且给了他所有奉为神灵的光荣。

And I will put a sign among them, and I will send those who are still living to the nations, to Tarshish, Put, and Lud, Meshech and Rosh, Tubal and Javan, to the sea-lands far away, who have not had word of me, or seen my glory; and they will give the knowledge of my glory to the nations.

66:19 我要显神迹在他们中间,逃脱的我要差到列国去,就是到他施,普勒,拉弓的路德,和土巴,雅完,并素来没有听见我名声,没有看见我荣耀辽远的海岛。他们必将我的荣耀传扬在列国中。

And I will set a sign among them, and I will send those that escape of them unto the natio, to Tarshish, Pul, and Lud, that draw the bow, to Tubal, and Javan, to the isles afar off, that have not heard my fame, neither have seen my glory; and they shall declare my glory among the Gentiles.

66:19 我要显神迹在他们中间,逃脱的我要差到列国去,就是到他施,普勒,拉弓的路德,和士巴,雅完,并素来没有听见我的名声,没有看见我荣耀辽远的海岛。他们必将我的荣耀传扬在列国中。

And I will set a sign among them, and I will send those that escape of them unto the nations, to Tarshish, Pul, and Lud, that draw the bow, to Tubal, and Javan, to the isles afar off, that have not heard my fame, neither have seen my glory; and they shall declare my glory among the Gentiles.

我要显神迹在他们中间。逃脱的,我要差到列国去,就是到他施、普勒、拉弓的路德和土巴、雅完,并素来没有听见我名声、没有看见我荣耀辽远的海岛;他们必将我的荣耀传扬在外邦人中。

So, perhaps, shall break upon us that eternal morning, when crag and chasm shall be no more, neither hill and valley, nor great unvintaged ocean; when glory shall not scare happiness, neither happiness envy glory; but all things shall arise, and shine in the light of the Father's countenance, because itself is risen.

所以,或许当峭壁和深渊,山谷和海洋都不复存在(另译:当山无棱,海为竭);当荣耀不再吓着幸福,幸福也不再嫉妒荣耀时,那永恒的黎明才会破晓。但万物都将荣升,在上帝面容的光辉之中闪耀,因为它本身既是荣升的。

And the W ord became flesh, tabernacled among us (and we beheld His glory, the glory as of the only B egotten from the father), full of grace and reality.

这话成了肉体,支搭帐幕在我们中间,丰丰满满地的有恩典、有实际,。我们也见过祂的荣耀,正是从父而来独生子的荣耀。

The Glory was symbolized on the battlefield by an eagle feather in the King's crown, which served as standard and inspiration to the warriors of Iran.

这个荣耀,作为国王冠冕上的鹰羽毛也是象征着战场的荣耀,作为伊朗战士的权威和灵感。

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The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应,而且减少跟风的可能性。

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