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As one of the most celebrated Chinese contemporary artists, Liu Xiaodong's artwork takes on the topic of realism and his pain towards the transition of the era is so sensitive that he casted away the formal vanity and grand narration, jointing tightly the individual trueness and time absudity. Every common figure in his artwork all more or less stares at their inward lives, which is a perfect discription of Chinese contemporary society.

他对于时代的变迁阵痛如此敏感,抛却形式的浮华与宏大的叙事之外,将个体的真实与时代的荒谬紧密衔接,每一个普通人物在他的作品中都不同程度地形成对生命的深意凝视,是对中国当下社会的完美注解。

The second, so far as the text is concerned, might be considered as merely a different wording of the first, were it not that the history of the council shows that Wyclif had directly opposed the Scholastic doctrine of "accidents without a subject" as absurd and even heretical (cf, De Augustinis, De re sacramentari, Rome, 1889, II, 573 sqq.), Hence it was the intention of the council to condemn the second article, not merely as a conclusion of the first, but as a distinct and independent proposition; wherefore we may gather the Church's teaching on the subject from the contradictory proposition;"Accidentia panis manent sine subjecto," ie the accidents of bread do remain without a subject.

第二,相对於文而言,可被视为仅仅是一个不同的措辞第一,如果不是被认为安理会历史表明wyclif直接反对学术上的理论,"如果没有意外的一个主题"一样荒谬甚至异端(比照,德奥古斯蒂尼斯,德重sacramentari ,罗马, 1889年第一,二, 573 sqq ),因此这是安理会打算谴责第二篇文章,而不是仅仅作为一种结论的第一,但作为一个独特和独立命题;哪,我们可以搜集教会的教学主题,从相互矛盾的命题"; accidentia潘尼斯manent正弦subjecto ",即事故的面包做的仍然是一个课题。

There is no systematic connection between globalization and the free market. It is no more essentially friendly to liberal capitalism than to central planning or East Asian dirigisme. Driven by technological changes that occur in many regimes, the process of globalization is more powerful than any of them. This is a truth that Friedman—as an avowed technological determinist—should accept readily enough. If he does not, it is because it shows how baseless are the utopian hopes he attaches to a process that abounds in conflicts and contradictions.

在全球化和自由市场之间没有系统的关联,全球化与自由资本主义的关系并不比与中央计划经济和亚洲政府干预体制更亲密,由技术驱动而发生在很多制度里的全球化进程比任何制度更加强有力,作为一个公开宣称的技术决定论者的弗里德曼对此应该欣然接受,如果他不接受,那是因为这一观点表明,他的乌托邦理想纯属荒谬,他的乌托邦理想所依附的全球化进程充满冲突和矛盾。

The process of Lu Xun's literary creation is guided by a prodent mind accompanied by subjectivity. Since the reality lost its validity and substantiality in his view, it turned to be an absurd and grotesque world. So he rejected this reality with the very reality in which he lived. Lu Xun also employed various ironies in his works; so both in spiritual essence and creative practice, Lu Xun was an ironist.

鲁迅的创作过程是审慎的过程,创作主体意识时刻在场,因而其作品呈现出高度的创作者的主体性;鲁迅身处的现实在他眼中已经完全丧失了有效性、实体性,现实对他而言已成为一个荒谬怪诞的世界,鲁迅以他所身处的现实来反抗这个现实本身,因而他对现实的否定是彻底而绝对的,这正是反讽的人生态度;鲁迅在作品中大量地使用了各种反讽手法,所以无论从精神本质还是从创作实践来看,鲁迅都是一个反讽者。

We are Chinese son and daughter of the five thousand years history with the wonderful moonbeam and classical music.

在明媚的春天,或袭一款手绘旗袍配真丝披肩诉说古典的典雅和从容,或着一款维多利亚式的长裙飘逸青春的浪漫和纯净,挽一法式的高髻立于半开的窗前,任月华洒满大地,让如水的古琴声过滤所有可笑的荒谬。

To the former her raillery was probably, as far as it regarded only himself, perfectly indifferent; but to the latter it was at first incomprehensible; and when its object was understood, she hardly knew whether most to laugh at its absurdity , or censure its impertinence , for she considered it as an unfeeling reflection on the colonel's advanced years, and on his forlorn condition as an old bachelor.

对于前者,她的戏弄只牵涉到他一个人,因而他也毫不在乎。但是对于后者,她的嘲弄起先是莫名其妙的,后来弄清了是针对谁的,玛丽安真不知道是该嘲笑这事的荒谬,还是责难它的欠妥。她认为这是对上校上了年纪和孤苦伶灯的单身汉处境的无情捉弄。

To what gross absurdities the following of custom, when reason has left it, may lead, we may be satisfied, when we see the bare name of a town, of which there remains not so much as the ruins, where scarce so much housing as a sheepcote, or more inhabitants than a shepherd is to be found, sends as many representatives to the grand assembly of law-makers, as a whole county numerous in people, and powerful in riches.

当下述习俗的存在的理由消失之后,我们来看看这些习俗会产生怎样的荒谬,可以得到满意的答案——一座只剩下名字的小城,遗留的多是废墟,羊圈和牧羊人不多,仍然同那些人口众多财富丰裕的城镇一样派出许多代表去参加庞大的制定法律的大议会。

The second, so far as the text is concerned, might be considered as merely a different wording of the first, were it not that the history of the council shows that Wyclif had directly opposed the Scholastic doctrine of "accidents without a subject" as absurd and even heretical (cf, De Augustinis, De re sacramentari, Rome, 1889, II, 573 sqq.), Hence it was the intention of the council to condemn the second article, not merely as a conclusion of the first, but as a distinct and independent proposition; wherefore we may gather the Church's teaching on the subject from the contradictory proposition;"Accidentia panis manent sine subjecto," ie the accidents of bread do remain without a subject.

第二,相对於文而言,可被视为仅仅是一个不同的措辞第一,如果不是被认为安理会历史表明wyclif直接反对学术上的理论,&如果没有意外的一个主题&一样荒谬甚至异端(比照,德奥古斯蒂尼斯,德重sacramentari ,罗马, 1889年第一,二, 573 sqq ),因此这是安理会打算谴责第二篇文章,而不是仅仅作为一种结论的第一,但作为一个独特和独立命题;哪,我们可以搜集教会的教学主题,从相互矛盾的命题&; accidentia潘尼斯manent正弦subjecto &,即事故的面包做的仍然是一个课题。

Its mark was the implement of the Truman Doctrine in 1947, the principle of ridiculously supporting anti-Communist regimes with massive aid and the Marshall Plan, the investment of vast sums of money by the United States to help reconstruction of Europe.

它的标志在 1947 年是杜鲁门教义的工具,荒谬地用巨大的帮助和马歇尔计划,美国帮助欧洲的重建的巨大量钱的投资支援反共产主义的政权原则。

Thus the statute of king Edward IV,4 which forbad the fine gentlemen of those times to wear pikes upon their shoes or boots of more than two inches in length, was law that favored of oppression; because, however ridiculous the fashion than in use might appear, the restraining it by pecuniary penalties could serve no purpose of common utility.

这样来看,国王爱德华四世(1442–1483)的那条法令——禁止那个时代低于贵族的绅士在他们的鞋或靴上装有超过两英寸的尖刺,是一条有助于压迫的法律;因为,无论这种流行看起来多么荒谬,通过罚金来约束它无益于任何共同效用的目的。

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Neither the killing of Mr Zarqawi nor any breakthrough on the political front will stop the insurgency and the fratricidal murders in their tracks.

在对危险的南部地区访问时,他斥责什叶派民兵领导人对中央集权的挑衅行为。

In fact,I've got him on the satellite mobile right now.

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