荒诞
- 与 荒诞 相关的网络例句 [注:此内容来源于网络,仅供参考]
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In terms of methodological renovation, Neo- Taoism is deprived of the absurdity, triviality and corruption of the Confucian classicism in the Han Dynasty and turns towards logic, connotation, free interpreting, imagistic thinking, and experiencing in the Jive context.
魏晋三大思潮:才性名理学、玄理名理学和东晋玄佛交涉的格义佛学。就方法的革新而言,魏晋玄学摆脱了两汉经学的荒诞、琐碎和腐化,朝向名家辨名析理的逻辑思辨法、《庄子》及《易经》的寄言出意法、藉经典而通理的自由诠释法,意象思考法以及在生活世界中与情境互动的体验法。
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He has theconsciousness of the death innerly, the childhood girlfriend's deathmade Humbert think the death uniquely;the death is unique to him, Lolita is the "time" for him. the death to him is not dread anymore and itchanges into metaphysical power;he heads for the death with the relationto Lolita, because in the relation he clearly feels that the being'sabsurd and brutal, he inevitably loses the past and the future ,so thedeath is not only the release but also the surpass for Humbert.To Lolita , she finally loses her meaning when trying to use thetime. The trip to the death is the certain result for her looking downon the rule of the time;she is most interested in the future;but herexperience with Humbert in fact have killed her who should be morevigorous, she just dies on the "now" time;and it also snatches herfuture, so Lolita is just from one nothingness-condition to another;Lolita can not grow in the right meaning and her life is not full enoughbecause she can not use the time rightly. Lolita costs too much for herlife just because she bantered the time and wanted to use the time toexceed all the control.So finally, the two people's fate is the death, with the time's pushing forward.
亨勃特的内心世界早已产生了深深的、终生受影响的&死亡&意识,童年女友的早夭使其过早地对&死亡&有了超越世俗想像的理解;&死亡&对于亨勃特是独特的;死亡对于亨勃特来讲不再恐惧,这种影响进而上升为一种强大的、形而上的力量;洛丽塔对他是种时间形式,在与洛丽塔的纠葛中他清醒地感受到了这种存在方式的荒诞与残酷,在灵魂与欲望的碰撞中亨勃特必然地失掉了&过去&和&现在&乃至&将来&,死亡对于亨勃特不仅是种解脱更是种超越,因此可以说在与洛丽塔的两性关系中亨勃特走向了时间之路的必然发展——死亡。
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The lack of an injured party and of evidence that the oil ever went missing makes the second trial Kafkaesque.
当事人并未受到侵犯,也缺少石油曾经丢失的证明,这些使得第二轮审判成为荒诞恐怖的噩梦。
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In virtue of the fantastic story, Wang Xiaobo presented a kind of ultimate contrary theory that exist at the same time, also expresses a kind of liberalistic ethical claim.
王小波正是借助这种卡夫卡式的荒诞,在呈现了一种生存的终极悖论的同时,也表达了一种自由主义的伦理诉求。
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Promulgates the human nature ugly gloomy quoin with the extremely callous writing style, everywhere passed the nightmare, the ghost, the incredible breath, has been filling the death mysticalness.
用极其冷酷的笔调揭示人性丑陋阴暗的角落,处处透着梦魇、鬼魂、荒诞的气息、充满了死亡的神秘性。
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Chapter 4 'A Summary of Zhuang Zi's Poetic Thought', based on a'close reading'of thirty-three sections of Zhang Zi and the three parts'primordial thought'T's discourse'and'poetic living', systematically combs and interprets the basic framework of Zhuang Zi's poetic thought.lt starts from a'primordial thought' about a 'carefree life' that overcomes 'grief and 'heavy burdens'and obtains Toe's wisdom', and experiences a judgment of various discourses of man, a listening to the discourse of heaven and earth and a preception of 'Tao's discourse'. With this as a basis, a realm of 'poetic living' is attained: such a realm is rooted in a confirmation of 'useless use', a method of 'inaction',and an ideal state of 'floating by means of Tao-Te'.
第四章&庄子诗学思想述略&,主要通过对现存三十三篇的《庄子》的&文本细读&,围绕&本然之思&、&大道之言&、&诗化人生&三大板块,系统清理和阐释庄子诗学思想的基本框架:它从对于充满太多&悲恸&、&无奈&、&生存重负&的&荒诞人生&和与&体道智慧&相联系的可能的&自在人生&的&本然之思&出发,经由对各种&人言&的分辨、对&天地之言&的聆听、对&大道之言&的感领,最后通达逍遥无待的&诗化人生&之境——种植根于&无用之用&的确认,借助于&无为而观&的手段,通过&乘道德而浮游&的体验而通达的理想人生境界。
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The development of the ethical brand Yunaling of Exorcism Culture must follow the principles of entirety, subjectiveness, dialectics, high grade and delicately packing; Employ the strategy and ways of throwing away the fantastic; regarding for science, keeping back mysteries, reforming vulgarization, promoting peculiarity, projecting the brand, overcoming its chaos, researching their relationships, and paying attention to series. It must create a ethical brand, promote the ethical brand and advance the Exorcism Culture"s regeneration, revive and remultiply. Promoting the development and exploitation of Exorcism Culture in many-sided angles and series, So as to coil our country"s socialism culture more prosperity.
沉陵摊文化伦理品牌开发须遵循整体性、主体性、辩证性、高品位、精包装等原则;采用抛弃荒诞性、讲究科学性、保留神秘性,改造庸俗性、提升奇特性、突出品牌性、克服零乱性、探求相关性、注重系列性等策略、方法,在摊技、摊歌、摊舞文化等方面打造伦理品牌,提升伦理品位,促进摊文化的再生、再活、再繁等,促进滩文化资源的多角度、多层面的开发利用,以繁荣我国的社会主义文化。
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Shen Yi has been living in America and Europe for many years. Her works are like a dairy of a traveler, a journey without origin or destination. She uses an old manual camera which gives the photos a lo-fi roughness, clarity and exposure. The untechnical nature of the photos provides them with the realist drama and glamour that Shen Yi craves. These blue scenes record what she has seen and thought. It is like time has been ground down into a fine powder giving us a feeling of its subjective nature.
对于徜徉欧美多年的沈怡来说她的作品有时更像是一个旅行者的日记,好像只有过程而没有起点和终点,她常常随身带一些简易的、旧的甚至自制的相机,作品也常常有着较低的清晰度、较粗的颗粒、失真的色彩、曝光不足以及各种低技术的弊病,但其中却有着沈怡所痴迷的那种戏剧感和魅力,那些偏蓝调子的风景定格了一些她在旅程中的所见和所想,如同把时间碾磨成粉末般有种荒诞的不真实感。
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Indifference; who left their homes and their families for jobs that offered little pay and less sleep; from the not-so-young people who braved the bitter cold and scorching heat(灼热,酷暑bloody hot) to knock on the doors of perfect strangers(友好,原意帮助的陌生人); from the millions of Americans who volunteered(自愿,voluntary), and organized(组织,reorganize,restructure,重组), and proved that more than two centuries later, a government of the people, by the people and for the people(来自伟大的Abraham lincoln, Gettysburg address ) has not perished(vanish, vaporate, disappear消失) from this Earth .
而竞选活动的声势越来越大则是源自那些年轻人,他们拒绝接受认为他们这代人冷漠的荒诞说法;他们离开家、离开亲人,从事报酬微薄、极其辛苦的工作;同时也源自那些已经不算年轻的人们,他们冒着严寒酷暑,敲开陌生人的家门进行竞选宣传;更源自数百万的美国民众,他们自动自发地组织起来,证明了在两百多年以后,民有、民治、民享的政府并未从地球上消失。
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In general I prefer to shield you guys from whacky
其实我并不想将我们的那些很荒诞的创意透露给大家,因为其实有些想法并不好;这样以来你们就会很生气我尽透露一些没滥创意给大家。
- 推荐网络例句
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Neither the killing of Mr Zarqawi nor any breakthrough on the political front will stop the insurgency and the fratricidal murders in their tracks.
在对危险的南部地区访问时,他斥责什叶派民兵领导人对中央集权的挑衅行为。
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In fact,I've got him on the satellite mobile right now.
实际上 我们已接通卫星可视电话了
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The enrich the peopling of Deng Xiaoping of century great person thought, it is the main component in system of theory of Deng Xiaoping economy, it is a when our country economy builds basic task important facet.
世纪伟人邓小平的富民思想,是邓小平经济理论体系中的重要组成部分,是我国经济建设根本任务的一个重要方面。