英格兰的

The avifauna of England.

英格兰的鸟类。

Like Leonard Bernstein, England's Benjamin Britten has helped many young people to understand music better.

像里纳德·伯恩斯坦一样，英格兰的本杰明·布里顿也帮助许多青年人更好地理解音乐作品。

To enter a world of fantacy about ancient England, come to Camelot Park!

想进入古英格兰的梦幻世界么？那就来卡莫洛特公园。

The dale is in the north of England.

这条溪谷在英格兰的北部。

The second of the three foundation stallions to be imported to England was the Darley Arabian.

他是进口到英格兰的三匹系祖之二，名字叫达雷。阿拉伯。他生于1700年，在1704年由托马斯。

But back then he was the one always made fun of in school gym classes in Devonshire, England.

But那时，他是一个总是在学校体育课在德文郡，英格兰的乐趣。

Dunstan's, a care home for blind ex-servicemen and -women on the southern English coast.

Dunstan救护室，该救护室在英格兰的南海岸，为盲人男女老兵服务。

Ambrose Lisle Philipps in a letter to the Earl of Shrewsbury dated 28 October, 1850, in giving a sketch of English Catholic history, relates the following vision or prophecy made by St. Edward: During the month of January, 1066, the holy King of England St. Edward the Confessor was confined to his bed by his last illness in his royal Westminster Palace. St. lred, Abbott of Rievaulx, in Yorkshire, relates that a short time before his happy death, this holy king was wrapt in ecstasy, when two pious Benedictine monks of Normandy, whom he had known in his youth, during his exile in that country, appeared to him, and revealed to him what was to happen to England in future centuries, and the cause of the terrible punishment.

刘汉铨lisle philipps在了一封信给伯爵的shrewsbury日期为1850年10月28日，在给予示意图英语天主教历史上，涉及以下远见或预言所作的圣爱德华说：在1月份期间， 1066 ，圣景英格兰的圣爱德华的忏悔，仅限于他的床上，由他最后一次生病在他的皇家西敏寺宫，圣lred ，雅培公司的rievaulx ，在约克郡，是关乎这需要很短的时间，他很乐意死亡，这个神圣国王wrapt迷魂药当两个虔诚的本笃会僧侣的诺曼底人，他知道在他的青年，在他流亡在该国，出现在他面前时，并透露他的是什么，是发生在英格兰，在未来的几百年，而造成这一可怕的惩罚。

In so far as any of its early history is clear, it seems that the Stone was used at Iona, Dunadd, Dunstaffnage and Scone for enthroning a succession of Dalriadic and subsequent monarchs. In 1292 John Balliol became the last king to use the Stone in Scotland as it was captured by Edward I of England in 1296, taken south alongside other important relics of nationhood and placed in Westminster Abbey.

命运之石早期的历史记载表明，它曾被用于庆祝达尔里阿迪克的一系列君主们登基，并先后在爱俄那Iona、Dunadd、Dunstaffnage、斯康出现过。1292年，约翰巴利奥尔成为苏格兰最后一位使用命运之石的国王，因为在1296年，英格兰的爱德华一世入侵苏格兰夺走了它，同时还掠夺了苏格兰南部其它重要的国宝，并将其存放于英格兰的威斯敏斯特教堂。

This outlook needs to be seen within the historical context of eighteenth century Scotland, where the legacy of religious civil war, combined with the relatively recent memory of the 1715 and 1745 Jacobite risings, fostered in a historian such as Hume a distaste for enthusiasm and factionalism that appeared to threaten the fragile and nascent political and social stability of a country that was deeply politically and religiously divided.

这种看法需要放到18世纪英格兰的历史情境中来理解，在18世纪的英格兰，宗教内战的传统，再加上对相对较近的1715年和1745年的詹姆斯二世叛乱的记忆，促成了休谟这样的历史学家对威胁国家稳定性的狂热与党派之争的厌恶，在政治和宗教上苏格兰深受深度分裂之害，新生的政治与社会稳定性十分脆弱。

In the United States, chronic alcoholism and hepatitis C are the most common ones.

在美国，慢性酒精中毒，肝炎是最常见的。

If you have any questions, you can contact me anytime.

如果有任何问题，你可以随时联系我。