苦难

Hebrews 12:1-3 Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, 2 looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.

希伯来书12：1-3 我们既有这许多的见证人，如同云彩围着我们，就当放下各样的重担，脱去容易缠累我们的罪，存心忍耐，奔那摆在我们前头的路程，仰望为我们信心创始成终的耶稣。（或作仰望那将真道创始成终的耶稣）他因那摆在前面的喜乐，就轻看羞辱，忍受了十字架的苦难，便坐在神宝座的右边

But just in such an era, the full sense travel phenomena in China appeared. A group of people that claimed to have "The Weijin Poise" played a carefree and peripatetic music of travel in suffering and anxiety, which formed the first peak in Chinas tourism history.

但是正是在这样的一个时代，中国完整意义上的旅游现象出现了，一群有着"魏晋风度"之称的人们在苦难与忧生中，演绎出了一首逍遥与旷达的旅游之乐，形成了中国旅游史上的第一个高峰期。

They tell us of the Israelites in Egypt, the Helots in Sparta, and of the Roman Slaves, which last were made up from almost every nation under heaven, whose sufferings under those ancient and heathen nations, were, in comparison with ours, under this enlightened and Christian nation, no more than a cypher--or, in other words, those heathen nations of antiquity, had but little more among them than the name and form of slavery; while wretchedness and endless miseries were reserved, apparently in a phial, to be poured out upon our fathers, ourselves and our children, by Christian Americans....

他们在那些远古和野蛮的国度堥到的磨难，与我们在这开明的基督教国家所受到的相比，的确是微乎其微了──换句话说，那些远古的野蛮国家不过具有奴隶制的名称和形式而已；而虔信基督的美国人，却将不幸和无边的苦难加以浓缩而保存了下来，灌注到我们的先辈、我们自己和我们的后代身上去。。。。。。

After his recovery, Waugh wrote a novel, The Ordeal of Gilbert Pinfold, which described his hallucinatory period, and the voices that he heard.

我疯掉了。'在沃发现这个之后，他写了一本小说，《吉尔伯特平弗尔德的苦难》，其中描述了他的幻觉期，以及他所听到的声音。

It's hard to believe something as small as a grain of pollen could cause so much misery.

很难相信的东西作为一个小的花粉可能导致粮食这么多的苦难。

The face of all this suffering, she suffers, hold on tears, forget all the pain, more hard, strong, and finally, she found that radioactive elements polonium and radium, has created one after another shocking miracle, and more idol for generations of people.

面对这一切的苦难，她承受着，挺住泪水，忘记所有的伤痛，更加努力、坚强，终于，她发现发射性元素钋和镭，创造了一个又一个令人震惊的奇迹，也更为一代一代人的偶像。

In 20 century,Oil was a powder keg that caused international conflicts,and people in Middle East had suffered all kinds of hardships for it.

在20世纪，石油是引发国际冲突的火药桶，中东的人们也因此受尽苦难。

Yet at least we can admire the wise Prearrangement which has ordained that, as they have no hopes, so they shall have no memory to recall, and no forethought to anticipate, the miseries and humiliations which are at once a necessity of their existence and the basis of the constitution of Flatland.

但至少我们可以欣赏明智的各项前置已注定的，因为他们没有希望，所以他们不得有内存回收，没有深谋远虑预测，苦难和屈辱的一次是在其存在和必要性基础的平地宪法。

This article is a supplementary argumentation for the meaning structure of Call to Arms and Nostalgia. The writer of the paper holds that in "Silent Lu Xuns" Nostalgia and his related diaries between 1912 and 1916, there also exists a kind of meaning structure which is shown in Pillory, Call to Arms, and Wandering. That is to say, Call to Arms and Wandering present a 20th century China reality under Lu Xun's survey-a world of suffering people-dark society-void life.

此文是对笔者以《示众》为契机摄取到的关于《呐喊》、《仿徨》一种意义结构的补充论证，笔者认为，在"沉默鲁迅"的《怀旧》以及日记（1912年至1917年）中同样可以看到在《示众》和《呐喊》、《仿徨》的其他作品中存在的一种意义结构，即《呐喊》、《彷徨》富于层次地呈现着鲁迅审视下的20世纪中国现实－一个"生民苦难－社会黑暗－生命虚无"的世界。

That is to say: while one is coming, his crying is the presentiment of tribulation; others' smiling is the welcome to his new life.

来的时候，自己在哭，是对苦难的预感；别人在笑，是对你的欢迎。

Breath, muscle contraction of the buttocks; arch body, as far as possible to hold his head, right leg straight towards the ceiling (peg-leg knee in order to avoid muscle tension).

呼气，收缩臀部肌肉；拱起身体，尽量抬起头来，右腿伸直朝向天花板（膝微屈，以避免肌肉紧张）。

The cost of moving grain food products was unchanged from May, but year over year are up 8%.

粮食产品的运输费用与5月份相比没有变化，但却比去年同期高8％。