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Sometimes similarly, the misery a pile is unable the disaster which oversteps, when you have defeated it, is the wealth, when you are struck but actually, again crawls incapably, you are the beggar, you were the coward, the misery turned the disaster.

同样,苦难有时一堆无法逾越的灾难,当你战胜了它,就是财富,当你被击倒了,无力再爬起来,你就是乞丐,你就是懦夫,苦难就变成了灾难。

By researching about behavior in narration of tribulation, authors observed the experiences of Chinese writers\' inditement, the form of attention to selfs lifes society and the questions of human being, and some basic developmental orientations of the present literature after it entered "New Age". This paper surveyed the experience, supplied by tribulation description, which might shine in literature history as well.

目的是通过对作家写作行为中苦难叙述的研究,观察全球化境况下中国作家的写作经验,对自我、生命、社会、人类问题的文学关注形式,以及当代文学进入"新时期"以后的某种发展基本路向,勘定苦难叙述给我们提供了什么可以彪炳于文学史的文学经验。

In fact, the discussion of suffering in Christian theology has not intermit from Augustine, many famous theologians tried their best to harmonize the contradiction of suffering and God, this theory of justification for God be expressed by a special term: Theodicy.

事实上,基督教对苦难问题的讨论自中世纪奥古斯丁以来从来就没有中断过,很多有名的神学家把调和上帝与苦难的矛盾视为自己终生的事业,这种为上帝正义辩护的学说在基督教中用一个专门的术语"神正论"来表达。

But at the same time ,there are the rare leisureliness and quietness ,detached feeling and harmony in his personality ,which can be found good exposure in his poem ,such as"bird image"and"wine interest", expose a kind of trans–reality .

文章认为,其途径有三:其一,安时处顺、审美自足信念的思考。陶渊明对人生的苦难,对外界自然和社会环境限制人的事实都坦然地接受,但同时他又从"自然哲学"思辩的高度超越着这种苦难和束缚。

He thinks of the suffering of lower class, the resisting of the desperate people and the meaning of life metaphysically.

他对底层的苦难、对人在苦难之下绝望的挣扎、对人生命的意义的思考都带上了浓厚的形而上的意味。

The use of dialect in Celie's letters and the standard English in Nettie's letters forms a contrast, which makes Celie's voice more real and effective.

这样,在不显现作者声音的情况下,读者可以与人物共同经历苦难,体验苦难,直接倾听人物的心声。

All belonged to that indigent class which begins to separate from the lowest of petty bourgeoisie in straitened circumstances, and which extends from misery to misery into the lowest depths of society down to those two beings in whom all the material things of civilization end, the sewer-man who sweeps up the mud, and the ragpicker who collects scraps.

他们全属于那种赤贫阶级,以原就极为潦倒、继又逐步从苦难陷入苦难、一直陷到社会底层的小市民开始,并以清除污泥的阴沟工人和收集旧衣烂衫的破布贩子这两种得不到文明好处的职业告终。

All belonged to that indigent class which begins to separate from the lowest of petty bourgeoisie in straitened circumstances, which extends from misery to misery into the lowest depths of society down to those two beings in whom all the material things of civilization end, the sewer-man who sweeps up the mud, the ragpicker who collects scraps.

com 巴黎常有的事。他们全属于那种赤贫阶级,以原就极为潦倒、继又逐步从苦难陷入苦难、一直陷到社会底层的小市民开始,并以清除污泥的阴沟工人和收集旧衣烂衫的破布贩子这两种得不到文明好处的职业告终。

The people have the take pity on feeling to the deep loveperson regular meeting, frequently can consider for opposite party, ifopposite party receives the setback, we can extremely be willingto share the pain and the setback for him, receives opposite party themisery which the pain treats as oneself encounters to be same, or winsto own misery, because of in the love, we is willing for the oppositeparty self-devotion benefit.

人们对深爱的人常会有怜惜的感觉,经常会为对方考虑,如果对方受到挫折,我们会非常愿意为他分担痛苦与挫折,把对方所受的苦当作自己所遭遇的苦难一样,或者更胜于自己的苦难,因为在爱情里,我们愿意为对方而牺牲自己的利益。

Theodicy is one kind of theory, in which the Christian theologians want to conciliate the relation between suffering and God, then justify for God. Theodicy is the main method of resolute the problem of suffering in Christianity, and the discussion on theory lasting more than one thousand years, thereby, the introduction and analysis of theodicy can help us to understand the topic of suffering in Christianity.

神正论是基督教神学家和唯心主义者为维护上帝正义,调和上帝与苦难的关系而进行辩护的学说,也是基督教神学中解决苦难问题最主要的学说,在西方思想界的讨论持续了一千多年,因而,对神正论的重点的介绍和分析为我们更清楚地了解基督教对这一问题的看法提供了最有力的材料。

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