苦难

He even formed a part of their misfortune, and he aggravated it.

他甚至是他们的苦难的因素，加深了他们的苦难。

If you wish to be the best man, you must suffer the bitterest of the bitter.

如果想做最优秀的人，必定得承受苦难中的苦难。

If his receives the misery already sufficed much, that asked you to call a halt, the misery which was left over gives I

如果他所受的苦难已经够多，那请你停手，把剩下的苦难给我，因为我想我拥有等待他来的耐心

Life is a chaplet of little miseries which the philosopher counts with a smile.

人生就是一块由无数小的苦难拼贴的地毯，而哲人们微笑着数着这些苦难。

All of them take to religionary belief in the course of taking deeply attention of being of people.All of them are also find the psychic belief in the road of looking for deity."distress- redeem" became their common spirit belief,all of them were the evangelicalism of literatures at the age of collapses of belief,In the face of distress,they strive to establish exceeding practical distress.

他们都是在对人的存在的深层关注中走向宗教信仰的，都是在自己的神性追寻之路上找回精神信仰的作家，"苦难——救赎"成了他们共同的精神信仰，他们都是对信仰坍塌时代的文学的布道和心灵的施洗，面对生存的苦难，都在真诚地为确立超越现实苦难、拷问生之意义的精神信仰而努力。

This thesis aims at the theme of Yu Hua's novels via three sections: the first section analyses the cause of Yu Hua's novels' theme: tribulation from western culture, his hometown specialty, his childhood, and the totential memory of Institutional Revolution; the second section focuses on his enquiry of life and survival through violence and death,warmth and sorrow,which shows his theme of tribulation and its significance;the third section discoers the deep implication of Yuhua's novels theme from setting up the real mentality,suppassing the prior writings and exploring the meaning of life.

本文对余华小说创作主题的考察分三部分进行：第一部分分析余华小说苦难主题形成的原因：西方文化的滋润、童年生活的经验及早年工作的经历、文革的潜在记忆；第二部分通过文本解读，剖析作家在先锋立场下对人生与生存问题的拷问，分别从暴力与死亡、温情与悲悯两个方面，揭示余华小说的苦难主题及其意义；第三部分从构建精神的真实、超越先锋的写作以及生存意义的探寻等方面考察余华小说苦难主题的深层意蕴。

Because in dualism and polytheism, suffering can be easily explaned as come from demon, so it is not really a problem. Gnosticism, Zoroastrianism and Manicheism all ascribe the sufferings to the devil which formed at the beginning of cosmos.

因为在二元论和多神论中，对苦难的解释几乎不成为问题，苦难是由恶神而来，因此，不管是诺斯替教、琐罗亚斯教，还是摩尼教都将苦难归结于宇宙原初就有的恶端。

The dissertation focuses on suffering, the theological problems of suffering, the Jewish explanations to suffering, the Christian interpretations of suffering, and its theodicy view.

苦难、苦难的神学问题、犹太教对苦难的解释，以及基督教对苦难的观点和神正论是本文重点关注的内容。

All of them take to religionary belief in the course of taking deeply attention of being of people.All of them are also find the psychic belief in the road of looking for deity."distress- redeem" became their common spirit belief,all of them were the evangelicalism of literatures at the age of collapses of belief,In the face of distress,they strive to establish exceeding practical distress.

他们都是在对人的存在的深层关注中走向宗教信仰的，都是在自己的神性追寻之路上找回精神信仰的作家，&苦难——救赎&成了他们共同的精神信仰，他们都是对信仰坍塌时代的文学的布道和心灵的施洗，面对生存的苦难，都在真诚地为确立超越现实苦难、拷问生之意义的精神信仰而努力。

Again and again, Jesus reminded his followers that tough times would be coming. Jesus prepared them for opposition, including stonings and crucifixions. His enterprise - the church - did not fall a part when the tough times came.

耶稣一而再，再而三的提醒他的门徒面对苦难的来临，他自己也准备好抵挡苦难，包括被丢石头和被钉十字架，他的用意就是教会在面临迫害、苦难的时候不致破散。

The absorption and distribution of chromium were studied in ryeusing nutrient culture technique and pot experiment.

采用不同浓度K2CrO4(0，0.4，0.8和1.2 mmol/L)的Hoagland营养液处理黑麦幼苗，测定铬在黑麦体内的亚细胞分布、铬化学形态及不同部位的积累。

By analyzing theory foundation of mathematical morphology in the digital image processing, researching morphology arithmetic of the binary Image, discussing two basic forms for the least structure element: dilation and erosion.

通过分析数学形态学在图像中的理论基础，研究二值图像的形态分析算法，探讨最小结构元素的两种基本形态：膨胀和腐蚀；分析了数学形态学复杂算法的基本原理，把数学形态学的部分并行处理理念引入到家实际应用中。