苏格拉底的

According to Burnet,"the opening scene of the Charmides is a glorification of the whole connection ... Plato's dialogues are not only a memorial to Socrates, but also the happier days of his own family".

按照伯内特的观点，"加米厄斯的公开出现是整个家族的荣耀…柏拉图的对话论不仅是对苏格拉底德纪念，也是他的家族的更为幸福时期的纪念"。

As concerns your more particular questions, I do not see any basic contradiction between the Greek and Socratic belief that there is an immortal mind in a mortal body, and the emphasis on unity of life which we find in ancient Hebrews,- on the condition that the immortal mind in question not be regarded (in the Platonic or Hindu manner) as a spirit prisoner in an alien place or a bird in a cage, but as a spirit substantially one with the body it animates (according to the Aristotelian notions of "form" or "entelechy", which Thomas Aquinas has made classical in Catholic theology).

对于你特别提到的问题，我并不认为在东正教的信仰和苏格拉底派的信仰之间有任何基本的冲突或矛盾，它们都相信在一个有限肉体中存在着一个不朽的灵魂，并强调二者的统一，古希伯来人也如此认为。在这种情况下，我们所谈的不朽的灵魂并不被认为（如同在柏拉图主义者和印度人的思想方式里一样）是禁锢于异己处的"囚徒"，如同关在笼中的鸟，而是赋予肉体生命的实质上的精神存在（根据亚里士多德关于"形式"和"生命圆满"的观念，圣。

Lastly at the head of the board was the young poet who found a refuge from his labours of pedagogy and metaphysical inquisition in the convivial atmosphere of Socratic discussion, while to right and left of him were accommodated the flippant prognosticator, fresh from the hippodrome, and that vigilant wanderer, soiled by the dust of travel and combat and stained by the mire of an indelible dishonour, but from whose steadfast and constant heart no lure or peril or threat or degradation could ever efface the image of that voluptuous loveliness which the inspired pencil of Lafayette has limned for ages yet to come.

最后，桌子上首坐着位年轻诗人，他逃脱了教师这个行当和形而上学的审问，在苏格拉底式讨论的快活氛围中找到了避难所。右边是刚从赛马场来的油嘴滑舌的预言家，左边是那位谨慎的流浪者。他被旅途与厮打扬起的尘埃弄脏，又沾上了难以洗刷的不名誉的污点。然而他那坚定不移、忠贞不渝的心中却怀着妖娆的倩女面影，那是拉斐特在灵感触发下用那支画笔描绘下来的传世之作。任何诱惑、危险、威胁、屈辱，都无法消除。

In the first book we have more of the real Socrates, such as he is depicted in the Memorabilia of Xenophon , in the earliest Dialogues of Plato, and in the Apology.

在第一卷中我们多少能了解一些真实的苏格拉底，他的为人正如色诺芬《回忆录》以及柏拉图最早的对话和《申辨》中所描画的那样。

In a remote mountain area near Katmandu, Jean- Francois Revel, the French thinker once held a conversation with his son, Matthieu Ricard who had converted to Buddism. It was a collision between Buddism and Western thinking. The Analects of Confucius, a record of conversations between Confucius and his disciples, has been teaching later generations justice, ethics and learning strategies. The great philosopher Socartes did not write any book during his life. All we have are the conversations he made which were recorded by his disciples Plato and Xenophon.

在尼泊尔靠近加德满都的一座小山的僻静处，法国思想家让-朗索瓦·勒维尔（ Jean- Francois Revel ）与他皈依佛教的儿子马蒂厄·里卡尔展开了谈话，那意味着一场关于佛教与西方思想的碰撞；《论语》记录了孔子与弟子们的谈话，那里有正义、道德、治学……；大哲学家苏格拉底一生没有著作，他的思想是弟子柏拉图和色若芬记下的他的谈话，并因此得以流传。

Socrates and four others were ordered to bring a certain Leon of Salamis from his home for unjust execution.

苏格拉底和另外四个人接到逮捕萨拉密的莱翁接受非正义的审判的命令。

Following the same train of thinking of Parmenides,Socrates and Plato,in the ""thinking soul"",presented and testified the existence of ideal realm which is the origin,the starting point and the ultimate end of the world and contemplated,intuited and testified the nature and existence of Deity in the nature of Idea.

基于 同样的理解，苏格拉底和柏拉图承继着巴门尼德的思路，通过&灵魂之思&呈现、确证作为世界本原、起点和终极目的的理念世界的存在；并在理念的本性中，思考、观照、指证神的本性与存在。

It systematically investigates several impacts that Heidegger received when he was a young scholar. They include pre-Socratic Greek philosophers, Aristotelian philosophy, early Christian hermeneutic, Kant's doctrine of transcendental imagination and time as pure image, Husserl's phenomenology.

系统阐发了几条影响海德格尔的线索――前苏格拉底哲学，亚里士多德哲学，早期基督教的神学解释学，康德的先验想象力与时间纯象的学说，胡塞尔的现象学――如何造就了他的思想：。

But vanity is exacting; and as Scopas sat at his festal board among his courtiers and sycophants, he grudged every verse that did not rehearse his own praises.

查第欧根尼·拉尔修《名哲言行录》，里面提到一位雅典的鞋匠西蒙，说苏格拉底到他的工场谈话时候，他常常记下他所能记住的内容。

In Plato's Phaedrus, Socrates bemoaned the development of writing. He feared that, as people came to rely on the written word as a substitute for the knowledge they used to carry inside their heads, they would, in the words of one of the dialogue's characters,"cease to exercise their memory and become forgetful."

在柏拉图的《对话费德罗篇》中，苏格拉底表达出其对于文字发展的不满，担心当人们开始依赖文字来替代原来储存于脑海中的知识的时候，用对话中另外一个人物的话来说，人们就会&不再运用他们的记忆力，从而变得健忘&。

They weren't aggressive, but I yelled and threw a rock in their direction to get them off the trail and away from me, just in case.

他们没有侵略性，但我大喊，并在他们的方向扔石头让他们过的线索，远离我，以防万一。

In slot 2 in your bag put wrapping paper, quantity does not matter in this case.

在你的书包里槽2把包装纸、数量无关紧要。