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苏格拉底

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One early adopter, the Stanford University Library, is using Grokker to view its Socrates catalog system.

一个早期原始、斯坦福大学图书馆,是用Grokker看它的苏格拉底目录系统。

Ancient philosophy is the philosophy of the Graeco-Roman world from the fifth century BC to the fourth century AD It is usually divided into four periods: the pre-Socratic period, the periods of Plato and Aristotle, and the post-Aristotelian period.

古代哲学是哲学的希腊罗马世界从公元前五世纪至公元4世纪通常分为四个时期:前苏格拉底时期,期间,柏拉图和亚里士多德,和后亚里士多德时期。

But vanity is exacting; and as Scopas sat at his festal board among his courtiers and sycophants, he grudged every verse that did not rehearse his own praises.

查第欧根尼·拉尔修《名哲言行录》,里面提到一位雅典的鞋匠西蒙,说苏格拉底到他的工场谈话时候,他常常记下他所能记住的内容。

In Plato's Theaetetus 201d-206b, when Socrates is ready to crossexamine the definition of knowledge that 'true belief "with an account" is knowledge,' he states and explores the so-called 'Dream Theory.

柏拉图《泰鄂提得斯》201d-206b段落中,当苏格拉底预备要检验「真信念「加上说明」就是知识」这项定义时,他讲述并被视了一套类似原子论说法的「梦理论」。

For instance, within the theory of knowledge we do not merely have the Sophists versus Socrates, Plato and Aristotle, but also the discussions between rationalists, empiricists and proponents of a Kantian approach, as well as pragmatic conceptions of various kinds, and phenomenologists and hermeneuticians, etc.

例如,在知识论上,既有智者派对苏格拉底,柏拉图和亚里士多德,也有唯理论者,经验论者和康德式进路的支持者,以及各种语用学观念和现象学家和诠释学家等之间的争论。

In contrast, Diogenes, one of Antisthenes most famous followers carried the cynical philosophy to its farthest extreme. Diogenes was not known merely as one of "The Dog Philosophers," his personal nickname was "The Dog" and Plato referred to him as "Socrates gone mad." He denied all physical wealth and pleasure; he lived in a barrel and his only possessions were a robe to cover himself and a walking stick. There is an antecdote of questionable historical accuracy that demonstrates the character of Diogenes: One day Diogenes was sitting on a hill next to his barrel enjoying the warm rays of the sun when he was approached by Alexander the Great. Alexander asked Diogenes if he was the infamous Diogenes of whom the Athenians had spoken. Diogenes replied that he was. Alexander asked Diogenes if it was true that he had no desire for anything. Diogenes looked up at Alexander and said that he only wanted one thing, with that he asked Alexander to move a little to one side because he was blocking the sun. After the encounter, Alexander reportedly stated that if he could be anyone other than Alexander he would want to be Diogenes. Although Diogenes' behavior was sometimes amusing, he was not well liked in Athens primarily because of his writings encouraging incest and cannibalism.

和他形成对比的是带奥珍妮丝,他最著名的一个把犬儒哲学发扬到极致的追随者,带奥珍妮丝不光被看成犬儒哲学家,他自己的外号是狗并且柏拉图称他为疯了的苏格拉底,他漠视一切身体健康和愉悦,他住在一个罐子里,所有的财产是用来遮盖自己的一挂长袍,和一只拐杖,曾有一个轶闻能够体现带奥珍妮丝的性格,尽管历史准确性存在争论:有一天带奥珍妮丝坐在小山坡上,身边是他的罐子,正在沐浴和煦的阳光,这是亚历山大王走到他的身边,亚历山大问带奥珍妮丝是不是雅典人所热论的那个声名不佳的带奥珍妮丝,带奥珍妮丝回答是,亚历山大接着问你什么东西都不想要是否属实,带奥珍妮丝抬头看看亚历山大王,说道,除了一样东西,说着,他请亚历山大挪开一点因为他挡住了他正在享受的阳光,据传言,这次邂逅以后,亚历山大说过,如果给他一个不是亚历山大的机会,他愿意成为带奥珍妮丝,尽管带奥珍妮丝所为有时趣味横生,但是他还不是很见爱于雅典人,主要是因为他的著述里面提倡乱伦和食人

It's the early part of the sixth century B.C.E., more than 2,600 years ago, several generations before the birth of Socrates and Plato.

假定现在是公元前六世纪初,也就是大约2600年前,早于苏格拉底与柏拉图几代人。

According to Burnet,"the opening scene of the Charmides is a glorification of the whole connection ... Plato's dialogues are not only a memorial to Socrates, but also the happier days of his own family".

按照伯内特的观点,&加米厄斯的公开出现是整个家族的荣耀…柏拉图的对话论不仅是对苏格拉底德纪念,也是他的家族的更为幸福时期的纪念&。

Some of the greatest figures of Western cultural and intellectual history lived in Athens during this period: the dramatists Aeschylus, Aristophanes, Euripides, and Sophocles, the philosophers Aristotle, Plato, and Socrates, the historians Herodotus, Thucydides, and Xenophon, the poet Simonides and the sculptor Pheidias.

一些西方文明史和智慧史上最伟大的人物生活在这个时期的雅典:剧作家埃斯库罗斯,阿里斯托芬,Euripides,Sophocles;哲学家亚里士多德,柏拉图,苏格拉底;历史学家希罗多德,休昔里德斯和色诺芬以及诗人西摩尼德斯和雕塑家菲迪亚斯。

In Plato's Phaedrus, Socrates bemoaned the development of writing. He feared that, as people came to rely on the written word as a substitute for the knowledge they used to carry inside their heads, they would, in the words of one of the dialogue's characters,"cease to exercise their memory and become forgetful."

在柏拉图的《对话费德罗篇》中,苏格拉底表达出其对于文字发展的不满,担心当人们开始依赖文字来替代原来储存于脑海中的知识的时候,用对话中另外一个人物的话来说,人们就会&不再运用他们的记忆力,从而变得健忘&。

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