苏拉

Antisthenes attacked Plato and Alcibiades over what he deemed as their betrayal of Socrates' tenets in his writings.

安提斯泰尼抨击柏拉图与阿尔西比亚德斯，认为他们在作品中被判了苏格拉底的信条。

In any case, Xenophon and Aristophanes seem to present a somewhat different portrait of Socrates than Plato paints.

不管怎么说，色诺芬与阿利托芬尼斯提供了一种与柏拉图有些不同的对苏格拉底的描写。

Besides the immense sums above mentioned, which were amassed by ATHENS, and by the PTOLEMIES, and other successors of ALEXANDER; we learn from PLATO, that the frugal LACEDEMONIANS had also collected a great treasure; and ARRIAN and PLUTARCH take notice of the riches which ALEXANDER got possession of on the conquest of SUSA and ECBATANA, and which were reserved, some of them, from the time of CYRUS.

除了以上提及的巨额经费，这些积累的雅典，和托勒密和其他继承人亚历山大，我们从柏拉图，该节俭的LACEDEMONIANS还收集了一个伟大的宝库，以及阿里安和普鲁塔克利用学到的财富通知亚历山大已经进入了苏萨和埃克巴塔拉，征服和拥有其中保留，其中一些，从赛的时间。

After the beauteous Fetnab (who "knew the ninety-seven waysof love...though...the seventy-fourth position turns out to be the same as theseventy-third, but with your fingers crossed"), came Lola Montez and Cassie andSusie the Bawd; and, finest of all, the Indian princess Lakshmibai, her"splendid golden nakedness" dressed in no more than bangles and a tiny veil.

先是美艳的菲娜波(她知道97种爱的姿势…虽然第七十四种姿势不过是第七十三种姿势的翻版，唯一的不同是双手十指交叉)，接着是罗拉·莫恩忒兹、卡西和女鸨母苏茜；还有最美丽的印度公主拉克仕密白，她那"绚烂的淡金色裸体"上，除了镯子和小小的面纱之外再无它物。

According to Burnet,"the opening scene of the Charmides is a glorification of the whole connection ... Plato's dialogues are not only a memorial to Socrates, but also the happier days of his own family".

按照伯内特的观点，"加米厄斯的公开出现是整个家族的荣耀…柏拉图的对话论不仅是对苏格拉底德纪念，也是他的家族的更为幸福时期的纪念"。

However, Dalaran was decimated by Archimonde the Defiler as a test of his powers when Kel'Thuzad summoned him into the world of Azeroth.

然而克尔苏加德将污染者阿克蒙德召唤到艾泽拉斯的世界中，恶魔初试身手就将达拉然毁灭了。

Little in the way of concrete evidence exists to demarcate the two.

很难分清苏格拉底与柏拉图的信仰。

As concerns your more particular questions, I do not see any basic contradiction between the Greek and Socratic belief that there is an immortal mind in a mortal body, and the emphasis on unity of life which we find in ancient Hebrews,- on the condition that the immortal mind in question not be regarded (in the Platonic or Hindu manner) as a spirit prisoner in an alien place or a bird in a cage, but as a spirit substantially one with the body it animates (according to the Aristotelian notions of "form" or "entelechy", which Thomas Aquinas has made classical in Catholic theology).

对于你特别提到的问题，我并不认为在东正教的信仰和苏格拉底派的信仰之间有任何基本的冲突或矛盾，它们都相信在一个有限肉体中存在着一个不朽的灵魂，并强调二者的统一，古希伯来人也如此认为。在这种情况下，我们所谈的不朽的灵魂并不被认为（如同在柏拉图主义者和印度人的思想方式里一样）是禁锢于异己处的"囚徒"，如同关在笼中的鸟，而是赋予肉体生命的实质上的精神存在（根据亚里士多德关于"形式"和"生命圆满"的观念，圣。

Now we can give the green light to Dhorasoo and Dalla Bona's moves.

现在我们可以为多拉苏和达拉博纳的转会开绿灯了。

In the living conditions of ancient Grecian polis, the theme of philosophy study.

中文摘要：在古希腊城邦生活的背景下，哲学研究的主题开始由自然问题向人和社会问题转向，这个转向由智者开始，经苏格拉底和柏拉图，到了亚里士多德那里达到了顶峰。

I didn't watch TV last night, because it .

昨晚我没有看电视，因为电视机坏了。

Since this year, in a lot of villages of Beijing, TV of elevator liquid crystal was removed.

今年以来，在北京的很多小区里，电梯液晶电视被撤了下来。