苏人的

Both "Slave" and "What Is the What" were bestsellers and brought the awfulness of the south Sudanese war home to many people for the first time.

奴隶》和《什么是什么》两本都成了畅销书，它们为读者带来了南部苏担任的悲惨际遇，国家变成战场这对许多人而言是头一回。

Moreover, Socrates, the historian says:"Because no ancient text is found concerning this matter, I think the apostles left this to every man's own judgment, that every one might do what is good without fear or constraint" Hist. ecclesiast.

此外，苏格拉底，历史学家说："因为任何一个古老的文本，发现关於这件事，我认为使徒离开了这个每个人的自己的判断，即每个人都可能会做什麼是好，没有恐惧或约束"

From Socrates to Fichte and Hegel as well as Saint Simon, Fourier and Owen, these people's different understandings of freedom became an important source of the idea "the free and full development" of Marx and Engels.

从苏格拉底到费希特和黑格尔；还有圣西门、傅立叶、欧文等，这些人的对于自由的不同认知成为了马克思、恩格斯的关于人的自由而全面发展思想的重要来源。

"In 1890 the Sioux had been inspired by the Ghost Dance movement to take up arms and reclaim their heritage , but federal military intervention quelled the rebellion."

1890年苏人认为举行鬼舞道门仪式，白人就会消失，原有土地失而复得，于是招致了联邦军队的干涉。

"In 1890 the Sioux had been inspire d by the Ghost Dance movement to take up arms and reclaim their heritage, but federal military intervention quelled the rebellion."

1890年苏人认为举行鬼舞道门仪式，白人就会消失，原有土地失而复得，于是招致了联邦军队的干涉。

It occurred about 1420 BC, since records exist of "Habiru" invasions of Canaan forty years later - this theory fits well the modern idea that the historical persona of Moses was the early 15th century BC Crown Prince of Egypt called Ramose, who also disappeared from Egyptian records around the time of Queen Hatshepsut's death

由于历史上是记载着四十年以后是存在过迦南人对"哈比鲁"人的入侵，因此它是大约发生在公元前1420年——这种理论迎合现在那种认为摩西是公元前十五世纪早期的埃及王储拉蒙斯的想法，也大约在女法老哈特谢普苏特去世的时候从埃及的历史记载中消失了。

In an essay published in 1953, Short Memory , Cassou unwaveringly asserted that taking responsibility for one's actions was a vital part of what makes a human being human.

在1953年发表的文章《短暂的记忆》中，卡苏毫不动摇地宣称，对自己的行为负责，是人之所以成为人的关键所在。

Hippocrates after curing many diseases himself fell sick and died. The Chaldaei foretold the deaths of many, and then fate caught them too. Alexander, and Pompeius, and Caius Caesar, after so often completely destroying whole cities, and in battle cutting to pieces many ten thousands of cavalry and infantry, themselves too at last departed from life. Heraclitus, after so many speculations on the conflagration of the universe, was filled with water internally and died smeared all over with mud. And lice destroyed Democritus; and other lice killed Socrates.

希波克拉底一生医人无数，最终自己也得病死去；Chaldaei家族预言了很多人的死亡，这一命运最终也降临到他们头上；亚历山大，Pompeius和尤里斯凯撒一生毁城极多，在战斗中杀死骑兵步兵无数，最终他们也难逃一死；赫拉克利特对宇宙间的灾难作了如此多的思考，但他溺水而亡，死时全身满是淤泥；德谟克利特承受小人中伤；苏格拉底则被小人所杀。

These were now joined by new allies issuing from the ecclesiastical ranks and including some provincial bishops -- Severian of Gabala, Antiochus of Ptolemais, and, for some time, Acacius of Beroea -- who preferred the attractions of the capital to residence in their own cities Socrates, op. cit., VI, 11; Sozomenus, op.

这些人现在加入了新的盟友发出，从教会的行列，并包括一些省级主教-塞韦里安的g abala，安提阿古的p tolemais，并在一段时间后， a cacius的b eroea-人的首选景点的资本，以居住在自己的城市（苏格拉底，前引书，六， 11人； sozomenus ，同前，第八条， 10条）。

Moreover, Socrates, the historian says:"Because no ancient text is found concerning this matter, I think the apostles left this to every man's own judgment, that every one might do what is good without fear or constraint" Hist. ecclesiast.

此外，苏格拉底，历史学家说：&因为任何一个古老的文本，发现关於这件事，我认为使徒离开了这个每个人的自己的判断，即每个人都可能会做什麼是好，没有恐惧或约束&

For a big chunk of credit-card losses; the number of filings (and thus charge-off rates) would be rising again, whether

年美国个人破产法的一个改动使得破产登记急速下降，而后引起了信用卡大规模的亏损。

Eph. 4:23 And that you be renewed in the spirit of your mind

弗四23 而在你们心思的灵里得以更新