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By study of Confucian c lassics and the new bureaucrat selection system based on it,the leading power in social order is brought into the feudal royal political power structure.In the political cooperation relationship between central power and the local social or der which was built through a kind of culture flavour,the biggest beneficiary un doubtedly are the leader stratum,who have traditional culture and economic power .

通过经学以及以此为基础的新的官僚选拔体系,社会秩序中的领袖力量被纳入皇朝的政治权力结构之中,由经学这样一种明显具有文化传统色彩的政治通道而建构起的皇朝与地方社会秩序的政治合作关系中,其最大的受益者,无疑是那些有着文化传统和经济势力的地方社会的领袖阶层,即地方豪族。

The reason that causes the primary and junior high school lessons burden overweigh is various, there is school, teacher of, parent of, society of, in fine can is divided into the reason of the history and the reason of the actuality, this text is from these two the generous noodles carried on the analysis, Chinese traditional culture and educational special features composing the main aspect of the reason of history, namely:Value educational social political function and the basic education value mindset of the utility color of studyings.

导致中小学课业负担过重的原因是多方面的,有学校的,教师的,家长的,社会的,总之都可分为历史的原因和现实的原因,本文从这两大方面进行分析,中国传统文化与教育的特色构成了历史原因的主要方面,即:重视教育的社会政治功能和读书的功利色彩的基本教育价值取向。

The reason that causes the primary and junior high school lessons burden overweigh is various, there is school, teacher of, parent of, society of, in fine can is divided into the reason of the history and the reason of the actuality, this text is from these two the generous noodles carried 本毕业论文由无忧论文网 www.51lunwen.com 整理提供on the analysis, Chinese traditional culture and educational special features composing the main aspect of the reason of history, namely:Value educational social political function and the basic education value mindset of the utility color of studyings.

导致中小学课业负担过重的原因是多方面的,有学校的,教师的,家长的,社会的,总之都可分为历史的原因和现实的原因,本文从这两大方面进行分析,中国传统文化与教育的特色构成了历史原因的主要方面,即:重视教育的社会政治功能和读书的功利色彩的基本教育价值取向。

Thepersuasive processes by which particular scientific groups establishtheir experimental results as authoritative are themselves socialactivities and can be rewardingly studied as such. Indeed, much of the new work in the history of science has been extremely revealing aboutthe institutional interactions and rhetorical devices that helpdetermine whose results achieve prominence.6 o o5 d+ _; l Z v0 v- I; F

找出主干,第一句话红色部分,只要能清楚找到就知道说的是有这么一个persuasive processes 是一个什么,其实句子主体很单调没什么玄奥的,然后看看附加成分吧,主语后面有个东西修饰它,说的是有一个科学组建立了一个实验结果而且是个as authoritative的实验结果,而前面那个processes正是通过这种方式的processes,然后带着这个加入了&感情色彩&的主语看后面谓语宾语,谓语简单be动词,宾语说的是他们自己的社会行动和可以回报的研究,整个说的就是前面一坨是后面后面一坨

There were also real herotic comedies and extolled comedies,the sad in the happy,and the happy in the sad,there was aesthetics style in the tragicomedies,it was a group of people with the aid of characters from the plays to give vent to their sad feelings,it was a art shape of dramatists who were at the bottom of the society at that time,those were the impacted sparks of the dassic.

从戏剧美学的角度观照,元杂剧三国戏中有典型的英雄悲剧,也有真正的英雄喜剧与歌颂喜剧,并且能悲中寓喜,喜中有悲,具有悲喜交集的美学风格,这是那个时代士人群体沉郁苦闷的人生悲剧借助历史人物的心理宣泄,是元剧家们在沉入社会下层的人生境遇中所吸取的民间三国故事中孕含的富有理想色彩的乐观主义精神的艺术投影,是经典文化与大众文化相碰撞的火花在元代文化土壤结出的艺术果实,这种美学风格大大扩展了元代三国戏的审美张力,也增加了其文化意蕴与审美价值。

However, this valorous visitation of a bygone vexation stands vivified and has vowed to vanquish these venal and virulent vermin vanguarding vice and vouchsafing the violently vicious and voracious violation of volition.

这是V首次出场救了Evey后向她作的自我介绍,V用带有戏剧色彩的演绎来介绍他自己是&一位谦虚的杂耍老手代苦难命运的受害者和加害者演出这个面孔,不只是虚华的外表它是遗存的人民呼声现已空洞消亡&V的介绍用了大量V字头单词组合成一段串词,里面简单提到自己的身世经历,受到命运的捉弄不得不戴上这个面具,而后又说到他出现的目的。

The first is to the West Willow community Sihuan Xishan board along the fast, is very strong academic atmosphere of the region, both the transmission to the Summer Palace, Yuanmingyuan represented rhyme at the end of the millennium culture, but also compatible with the Beijing University, Qinghua humanistic spirit of the times ; Yizhuang The second is that the new industrial base, forming a kind of leisure real estate development mode, both the industrial layout, economic development, living environment, space, etc. all have the typical atmosphere of the post-industrial era residential cultural identity, a unique regional cultural competitiveness, also contributed to the Yizhuang real estate in recent years has remained very active, the vitality of this culture will continue; third CBD based commercial real estate for the center, forming a very modern color international business culture; article Four Olympic plate, surrounding the new concept of real estate are the Olympic Games, closely focusing on sports, culture and contemporary spirit of sport psychology to build a living space.

首先是西方柳树社会西山局四环沿线的速度快,是非常强大的学术氛围的区域,无论是传输到颐和园,圆明园代表韵结束时的千年文化,而且也符合北京工业大学,清华大学人文精神的时代;亦庄第二个问题是,新的工业基地,形成了一种休闲房地产的发展模式,无论是产业布局,经济发展,生活环境,空间等都有典型的气氛后工业时代住宅文化认同,一个独特的区域文化竞争力,也有助于亦庄房地产在最近几年一直是非常积极的,富有活力的这种文化将继续;第三次生物多样性公约的商业房地产为中心,形成了非常现代色彩的国际商业文化;第四条奥林匹克板,周围的新概念房地产是奥运会,紧紧围绕体育,文化和当代精神的运动心理学建立一个生活空间。

So there is an idea bourgeoned in my mind, which is to use the traditional painting to express the new appearance of Beijing.

于是我开着车跑遍了北京城,去寻找最佳的表现北京新貌的景观,西直门立交桥,夜景的长安街,都是我热衷描绘的景点,传统的水墨画的弱点是不容易塑造具象的东西,于是我在宣纸和毛笔作为主要媒材的同时加入了丙稀色和排刷,希望能拓宽水墨的表现领域,在保持着线条和水墨韵味的基础上增加了色彩的力度,闪烁的霓虹,华灯初上,行人如织,车水马龙,北京正一步步的向国际化大都市迈进,把北京每前进一步的印记用绘画的形式记录下来,也是人生一大快事,怀着对北京的神圣感情,用纸和画笔,从一个画家的独特视角出发,将北京的景观、尤其是不太被人注意的人文景观留下来,是我一生的夙愿。

There indeed are an abundant amount of anonymous ad hominem attacks from kobe lovers who don't corroborate their opinions, but if you ignore those and look at the rational posts, you'd understand too why the author's piece is also an unsubstantiated, undeveloped, and dishonest analysis- the only difference between the author's article and these anonymous posts you refer to is that the author's is 10 times longer and without the invectives.

这确实有很多匿名的带个人偏好色彩的攻击,这些言论来自科比的拥护者们,他们并不能说清自己的观点,但是如果你跳过这些去看那些理性的发言,你会明白为什么那个作者的文章是如此的五根据,未开化和分析多么不诚实——也许在作者和那些你所说匿名发言的的区别就在于,作者的言论是10倍的长,并且没有恶言。

First of all, we try to outline the distribution and spread of the Buddhism in Huaihe river valley by the study of the Buddhism temples, josses, sculptures on the cliff; the degree of the development of Buddhism; and the relations between the Buddhism and classes in society. Secondly, in order to know the status and influence of the Buddhism in Huaihe river valley of that time in the history of Chinese Buddhism, we study the communication in Buddhism between Huaihe river valley and other area, and its effect to the development of the Buddhism of the Sui dynasty and the Tang dynasty. Finally, we researched the non-religious social activities of the monks in the fangji jobs and in the war.

首先通过对佛寺、佛像、摩崖等佛教要素的分布,佛教义学发展所达到的高度以及佛教与社会各阶层的关系等的考察,力图对佛教在南北朝时期淮河流域的分布与传播形成一个总体性的认识;其次通过南北朝淮河流域与其它地区在佛教上的交流以及其地佛教与隋唐佛教关系的考察,来认识南北朝淮河流域的佛教在中国佛教史上所占据的地位及其影响;最后通过对僧人从事方技以及与参与战争等本身不具宗教性色彩的社会活动的一些个案考察,来丰富对南北朝淮河流域僧人乃至佛教的认识。

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