自足

We cannot, if we would, play the part of China, and be content to rot by inches in ignoble ease within our borders, taking no interest in what goes on beyond them; sunk in a scrambling commercialism; heedless of the higher life, the life of aspiration, of toil and risk; busying ourselves only with the wants of our bodies for the day; until suddenly we should find, beyond a shadow of question, what China has already found, that in this world the nation that has trained itself to a career of unwarlike and isolated ease is bound in the end to go down before other nations which have not lost the manly and adventurous qualities.

我们决不能扮演中国的角色，要是我们重蹈中国的覆辙，自满自足，贪图自己疆域内的安宁享乐，渐渐地腐败堕落，对国外的事情毫无兴趣，沈溺於纸醉金迷之中，忘掉了奋发向上、苦干冒险的高尚生活，整天忙於满足我们肉体暂时的欲望，那麼，毫无疑问，总有一天我们会突然发现中国今天已经发生的这一事实：畏惧战争、闭关锁国、贪图安宁享乐的民族在其他好战，爱冒险的民族的进攻面前是肯定要衰败的。

Only after proving her self-sufficiency to herself can she marry Rochester and not be asymmetrically dependent upon him as her "master."

只有在对她自己证明她的自足性之后，她能与罗贾斯特结婚，不是作为她的紫苑的倚赖他的asymmetrically。

It reflected the vision of Deng Xiaoping, who was opening China up after the autarkic blind alley of Mao Zedong's Cultural Revolution.

这表现了邓小平的眼光，他在毛泽东的文化大革命这段自己自足而不见外面的世界的时期后，带领中国走向改革开放。

When Aristotle said that contemplation was the most eudemonic life and self-sufficient, good life in the polis was the real eudemonia of human, a question we must face is the relation between the eudemonia of contemplation and the eudemonia of polis.

当亚里士多德说&沉思是最幸福的生活&、&城邦中自足而至善的生活是人类真正的美满幸福&时，一个无法回避的问题便是&沉思活动的幸福&与&城邦生活的幸福&这两种幸福之间的关系。

I like to see people fall in love infatuatedly, create career passionately ,to enjoy live fully ,but ,never froget the key matter .you still belong to youself ,we are all a universe,we all should have a self-satisfied spirit world ,this is safe place where have your most valuable things which nothing can destroy it .soul is a strange account note where no payment ,only have income never ,all pain and happy of life will been writen into its page as your most meaningful experience .in fact ,the pain is a income also.we as if have to self ,one self go to strive ,to pursue dream ,maybe he will success ,or he will fail ,.and another one welcome the self who strived for dream with warmly smile ,and show him the booty,even the failare still have .!

但是，不要忘记了最主要的事情：你仍然属于你自己。每个人都是一个宇宙，每个人都应该有一个自足的精神世界。这是一个安全的场所，其中珍藏着你最珍贵的宝物，任何灾祸都不能侵犯它。心灵是一本奇特的账簿，只有收入，没有支出，人生的一切痛苦和欢乐，都化作宝贵的体验记入它的收入栏中。是的，连痛苦也是一种收入。人仿佛有了两个自我，一个自我到世界上去奋斗，去追求，也许凯旋，也许败归，另一个自我便含着宁静的微笑，把这遍体汗水和血迹的哭着笑着的自我迎回家来，把丰厚的战利品指给他看，连败归者也有一份。

Although offering good renumeration packages is the best way to attract talents, it may not spur them on to become creative. In particular, when people draw top salaries, they can easily become conceited and lose the motivation to undertake bigger risks.

五、虽说高薪制度是引进或留住人才不二法门，但这个制度未必能使人才发挥创意，尤其当高薪达到最高顶限时，很容易使人自负自足，不敢冒更大的风险，而人的创意思维也紧跟环境安逸减退下来。

Saussure's linguistic study can be viewed as a self-motivated scientistic one as he defined language as "a self-sufficient structural system".

索绪尔的语言学研究，从他对语言&自足的结构系统&这一定义来看，是自觉的科学主义研究。

Gilded and splendorous, it is a testament to the devotion and faith of this people, under which tutelage they have grown moderate in desire and content in life.

大金塔是仰光的精神象徵，也是首都的镇市之宝，亮金巨塔，是当地人虔诚供佛的证明，在佛法的浸润下，涵养出低欲自足的缅甸子民。

Such a person must factually know the greatest of all, the Personality of Godhead, who is unembodied, omniscient, beyond reproach, without veins, pure and uncontaminated, the self-sufficient philosopher who has been fulfilling everyone's desire since time immemorial.

这样的一个人应该真正认识到那位最伟大者。最伟大者不为躯体所困，全知，无从谴责；他的躯体没有血脉，品质纯洁、全无沾染；他是自足的哲人，恒古以来，一直在满足每个人的愿望。

The owner of this yeard , Fouth Master Liu , was nearing seventy but was still full of triks.

&老&加在意义自足的单音节词素前实现名词的双音节化：（1）人和的老板刘四爷是已经快七十岁的人了，人老，心可不老实。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。