自觉的

Therefore, this article outlines three chapters, in which the first chapter discusses the prosperity of the Shanghai tabloids and tabloid literature and the causes; the second chapter discusses, from the discourse of the urban citizens'culture, the prosperity of the tabloid literature, the popular appeal of the tabloids and the urban citizens'cultural psychology of mammonism and plebeianism; the third chapter discusses, from the discourse of the elite culture, the relation between the tabloid literature and the elite literature, which mainly focuses on the tabloid literature's countermeasures and spontaneous choice in the discourse of elite culture.

因此，本文共分三章，第一章概述上海小报及小报文学的繁盛及其原因；第二章从市民文化语境的角度来探讨小报文学的繁荣、小报的大众化欲求以及由此产生的市民拜金与尚俗的文化心理；第三章则从精英文化语境的角度来探讨小报文学与精英文学的关系，主要分析论述小报文学在精英文化语境下的应对策略及自觉选择。

An interview guide entitled,"Maternal Perception of the Onset of Lactation" was also used to obtain milk secretion data. The analytical results revealed a mean onset of lactation of 75.7±16.8 hours (range=40 to 117). The prevalence of delayed lactation onset was 50.5%(n=58); 64.3%(n=42) were primiparous, and 41.9%(n=74) were multiparous. Parity, hours of withholding oral intake post-operation, and use of formula were significant predictors of perceived lactation onset. These factors explained 22.5% of perceived lactation onset in postpartum women who planned cesarean section.

研究结果发现：(1)泌乳起始时间的平均值为757±168小时（范围40至117小时）；(2)产妇自觉延迟泌乳的发生机率为500%(n=58)，其中延迟泌乳的初产妇有27位，占所有初产妇(n=42)的64.3%，延迟泌乳的经产妇有31位，占所有经产妇(n=74)的41.9%，经产妇发生延迟泌乳的机率较低；(3)产次、术后禁食时间以及配方乳使用，是泌乳起始时间的重要预测因子，共可解释计画剖腹产妇泌乳起始时间总变异数的22.5%。

Unfortunately, we are living in the era of nihilism, whether in the theoretical level, or in the real level, it enveloped us the same as the air, which all the time affect us so that we can not escape, it is very easy to allow the mercy; But fortunately, we are in relatively mature period of nihilism, so we could have a chance to feel it and can stand on the shoulders of giants to know it, and analyse true existence state of human being in the era of nihilism, and on this basis can consciously overcome human being's nihil, and achieve the comprehensive development of human being.

不幸的是，我们生逢虚无盛行的时代，不管是在理论层面，还是在现实层面，它如同空气一样笼罩着我们，无时无刻不在影响着我们，使我们无法摆脱，很容易听任它的摆布；但又幸运的是，我们正处在虚无相对成熟的历史时期，因而能有机会切身地去感受它，能站在思想巨人的肩膀上去认识它，剖析人在虚无时代下真实的生存状态，从而能够在此基础上自觉地克服人的虚无，实现人的全面发展。

The most conspicuous example is painting: reacting against the fossilized conventions of institutionally approved,'academic' art, young painters developed self-consciously innovative and individualistic styles of work, and published manifestos in which they explained that their work heralded a new artistic movement (Orphism, Vorticism, Futurism, or whatever).

最显眼的例子绘：起反应反对僵化的大会协会上批准，『学术』艺术，年轻画家自觉地开发了工作创新和个人主义的样式，并且出版了他们解释的宣言在他们的工作宣布了新的艺术性的运动(Orphism， Vorticism，未来主义或者什麼)。

Universalism in this sense, which contains particularism in itself, is in a word neither a mere fact, nor a mere ideal, but an attractive future to be constructed by the self-conscious and enlightened efforts of people of different cultures through their communications and social practices on the basis of their shared capabilities, potentialities and social-historical laws.

说到底，这种把特殊主义包括在内的普遍主义既不是一种单纯的事实，也不是一个单纯的理想，而是建立在不同文化的人们共同的能力、潜力和规律的基础之上、有待于通过自觉明智的交往实践和社会实践加以建构的美好未来。

But the play's complex view of Black self-esteem and human solidarity as compatible is no more "contradictory" than Du Bois' famous,well-considered ideal of ethnic self-awareness coexisting with human unity,or Fanon's em phasis on an ideal internationalism that also accommodates national identiti es and roles.

但该剧有关黑人自尊可与人类团结相融合这一复杂观点，丝毫都不比杜波伊斯的理想或法侬的强调来得更为"矛盾"：杜波伊斯提出的著名的、深思熟虑的理想是，民族的自觉可以和人类大同共存；法侬则对理想的国际主义进行了强调，而这一理想的国际主义同样也能兼容民族身份与角色。

Actually, regional features has appeared in her early novels, especially in《Ben hua》she described the people of Benhua placable, simple, substantial daily life and their concordant, full of life sentiment and heroism spirit by using gentle words, which show us the local conditions and customs of central hebei plain involuntary.

其实在铁凝开始创作时就已经带有了地域性，铁凝的长篇小说《笨花》时就更自觉地向我们展示了冀中平原的风土人情，作家以平和的语言描写笨花人的温润、简朴、结实的日常生活，以及他们和谐的、富有人生情趣与英雄色彩的精神状态，可以说，《笨花》是铁凝最具地域风情和文化特色的作品。

Nor does it bring forward the enhancement of human reflexivity. In terms of the goals of sound social devel

对于健全的社会发展和人类解放的目标来说，利用传播技术的成果，捍卫并提升人的反思性的实践自觉，应当是当代传播理论的进步的主张。

His plaintive violin music touches Paul—one of the few instances in which Paul displays emotion—reinforcing Remarque's proposition that there is something universal in human existence that outweighs all perceived differences between people.

他哀怨的小提琴音乐涉及保罗为数不多的情况中，保罗显示情绪加强雷马克的主张，有一些普遍的人类的生存是压倒一切的人自觉之间的差别。

Therefore, this traditional morality can play its role in practical life on one hand, namely, the gains-pursuing and perceptual desire are kept on the right track; but on the other hand, it is characterized by "cheating strangers","heteronomy","non-purity", favors "talents' foresight" and has lost its intrinsic characters: rational consciousness, emotional willingness and saintliness.

道义论遮蔽下的功利主义道德传统，一方面使道义论的道德要求能够在现实生活中得到践履和发挥作用，另一方面使现实生活中的功利追求、感性欲望被控制在道义、理性的轨道上。但是，道义论遮蔽下的功利主义道德传统带有某种"欺生性"、"他律性"、"非纯洁性"的特点，成为"聪明人的远虑"，失去了道德固有的理性自觉、情感自愿的特质。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。