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As I can no longer feel the other end of the abysm ,conscientiously I shall arise form the dullish darkness .

如今再也无法触摸到深渊的另一端,于是在一片浑黑之中便要自觉上升了。

Moreover, perceived barriers of taking action are the strongest variable.

此外,结果发现自觉行动障碍都是最强的解释或预测因子。

Expo 2010 will be held in the eve of the new century, we, as students, but also to enhance their legal awareness, and consciously learn basic legal knowledge, and gradually developing the legal qualities, and become a law-abiding citizen; we should be good at applying the law to protect their legitimate rights and interests, and conscientiously, without prejudice to the interests of others and the community; we want to enthusiastic advocacy of laws and regulations, the legal concept of the right to influence people around him to drive people around, in order to build a socialist harmonious society should be made some contribution.

在2010年世博会召开前夕,我们作为新世纪的小学生,更要提高自身的法律意识,自觉学习基本的法律知识,逐步培养法律素质,成为一个遵纪守法的好公民;我们要善于运用法律保护自己的合法权益不受侵犯,自觉不损害他人和社会的利益;我们要热心宣传法律法规,以正确的法制观念去影响身边的人,带动周围的人,为构建社会主义和谐社会做出应有的贡献。

But to equate human nature with class nature and deny the human nature in common will likely take the complicated relations among people for"class struggle of no concomitance", which will go against to deal with relations between people during the socialistic construction.

本文认为,强调并注意发挥人的自觉能动性,是马克思主义人学的要求,也是中国革命获得成功的重要原因之一。但是,到了晚年,毛泽东却犯了过于强调人的自觉能动性,无视客观规律的错误。同样,强调人的阶级性和阶级情感,这既是马克思主义人学的基本要求,而且在革命实践过程中,也有利于分清敌我,团结真正的朋友,攻击真正的敌人。

And we argue that, if the research is to be deepen in further steps and breakthroughs are to be achieved, something must be done: to reject the noble-like thinking characterized by the sense of ego-superiority of self-culture; to get the better of the thinking habit such as the argument of feudal-clan, the argument of backward politic ideology of the peasantry;to relate rural clans to the peasantry, their subject of benefits instead of splitting them, and regard the multi-choices of ways of the existence and social benefits of rural society as well as urban society, thus to overcome the static vision on looking at the rural clan.

农村改革兴起后,农村宗族组织及其活动在中国商品经济最为活跃的东南地区的普遍复兴,给了这一思维定势以强烈的冲击,进而引起学者们对这一问题的重新认识和反思;进入80年代末期以后,随着村民自治建设的不断推进,作为一种农村社会群体形式的宗族组织自然又与村民自治自觉不自觉地缠绕在一起,如何评价宗族在村民自治进程中的角色和影响便成为一个更具有现实性意义的话题。

The thesis analyzes specifically the importance of free psychology state in painting from the aspects of imagination, immanent resonance and its forms, and free unbosom of affections, by giving in-depth analysis on the factors of children's free painting and combining the practice of artists. The thesis points out that art works should be produced in an involuntary state with self-consciousness.

文章通过对儿童绘画的自由因素分析,并结合艺术家的实践经验,从想象、内在的共鸣与形式、内在因素情感的自由宣泄中,具体分析了这种没有羁绊的自由境界的重要性,指出艺术家作品的显现过程应该处在一种自觉中的非自觉状态中。

The American entertainment is based on highly developped economic technology, entertainment is purely entertaining. The general public is willingly and passionately immersed in the sensual pleasure, the danger of"amusing ourselves to death"predicted by Portsman is real. The situation in China looks like that in the United States, but in fact, the technical development in China is not as overwelming as that in the States, the political element is still deeply involved in the individual life environment. Simplity of technology and complicity of psychological feelings stand out as main features of Chinese entertainment culture. People are using the forms of entertainment but refuse to be purely entertaining or entertained this is so called"amusing ourselves not to death".

就对大众的普遍影响力而言,美国娱乐文化的基于经济技术高度发达、享乐单一的现实,大众兴高采烈、心甘情愿地沉溺于感官刺激,面临波兹曼担心的&娱乐至死&的危险,而中国的娱乐文化表面上看起来趋同于美国,但一方面,中国的经济技术没有发达到统领一切的地步,另一方面,中国政治因素依然深入的渗透在的个人生存环境中,因此,中国的娱乐文化则更多地集中在技术简单、感受复杂的心理空间中,大众自觉不自觉以娱乐方式,却为不甘成为娱乐工具而抗争,可谓&娱乐不死&。

But displaying themes in Christianity and using bible language do not imply that the authors have religious thoughts or they are Christians. It is true that most authors select and approve Christian value rationally, but they can not give up traditional cultural factors in emotion. Thus, in hesitating and maundering they keep a distance from Christianity initiatively. A small portion of authors were intimate with Christianity emotionally and christianized once, but they were not solid enough to defense against outside political pressure and various allurements of historical philosophy. Therefore they estranged from, even gave up their believing.

但作家们表现基督教题材,使用圣经语言,并不表明他们已经拥有自己的宗教思想或者基督信仰,事实刚好相反,大部分作家在理智方面选择、认同基督教的价值理念,情感上却丢弃不了传统的文化因素,于犹疑、徘徊中自觉地与基督信仰保持距离;一小部分作家一度在情感上亲近并皈依基督信仰,却很难抵御外部政治环境的压力和各种历史思想的诱惑,自觉地疏远甚至放弃自己的信仰。

Of or relating to involuntary movement of a body part accompanying voluntary movement of another.

交感的与身体一部位的自觉运动相伴随的另一部位的不自觉运动的,或与之相关的

As part of the dynamic, changing, and self-critical tradition of feminist theory and practice, transnational feminism is a further critique of Western mainstream feminism, including those women's studies programs in the States that still confine their practice within the frame of the nation, unable to critically examine their own explicit or implicit participation in colonialism and neocolonialism in a global setting.

作为富有自我批判精神并不断发展演变的西方女性主义实践的一部分,跨国女性主义对西方主流女性主义提出了更深入的批评,包括美国某些依然将实践局限在国家框架之内的女性研究项目,因为这些项目无法反省、检视其自身自觉或不自觉参与殖民主义和新殖民主义在全球霸权扩张的事实。

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This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。

There is no differences of cell proliferation vitality between labeled and unlabeled NSCs.

双标记神经干细胞的增殖、分化活力与未标记神经干细胞相比无改变。