自觉的

Humanism" carried out in archival information communication is not only meant to follow with interest the audience's daily practical needs of archives and esthetic demands, but also, even more basically, meant to encourage the audience's consciousness and willingness of receiving archival information rather than their involuntariness and utilitarianism. The real essence in the communication effects of archival information lies in developing the audience's high-level esthetic view, archival sensitiveness and "EQ for seizing the value of archival information. On the other hand, the humanity in archival information itself, democracilization in the society and the advances of human spirits have all laid a solid foundation for the development of esthetic culture of archives.

在档案信息传播中贯彻"人本主义"，不仅指关注受众日常功利性的档案需要和审美情趣的要求以及传播者对这些需要和审美情趣的迎合与顺应，更根本性的在于促使受众对档案信息的接受超越实用功利性和工具性行为的限定，上升到一种自觉的境况，培养和引导受众形成较高水准的审美观念，从而增强对档案信息传播的敏感度和把握档案信息意义的"情商"，通过接受档案信息触发美好情绪和有益思考，充实和完善自身，这才是理想的档案信息传播效果应有之义。

Relatively, the"Works No 29" is the more distinctive works in "The Skinny Beautiful Woman Series",the beautiful woman's body displays the semantic fuzziness –it is seem that with the hand tightly pasting on the chest she is making the final defense,it is also seem that she is masturbating; the callous eyesight and slightiy- opening mouth show not only that she is repelling,but also that she is seducing somebody-- all these has provided the lust revelry to the lecher.

相对而言，《作品29 》是《骨感美人系列》中比较独特的作品，美人的肢体语言表现出语义的模糊性——紧贴在胸前的手像是在作最后的防御，又像是情欲难耐时的自我抚慰；紧耸的肩部与用力倾侧的身体像尽力的躲闪，又像是欲火焚身时不自觉的痉挛；冷峻的眼神和微启的口唇像是拒斥，又像是强烈的召唤——所有这一切，对于热切的窥淫目光来说无疑提供了色欲的狂欢。

But he confined free conscious life activities in subjective scope, and regarded the apriori principles of the activities as the subjective principles of our reflective judgement; thus through the aesthetic activities of free game and the cognition activities of the internal purposiveness of nature, he still thought the transition from theory cognition to moral practice as some kind of symbol, some kind of hint or some kind of mystery.

但是，由于他仍然把人的自由自觉的生命活动局限于主观领域，把源于这一活动的先天原则仍然看作是我们反思性判断力所拥有的主观准则，所以他通过自由游戏的审美活动和自然内在合目的性的认识活动，从人的理论认识向人的道德实践的过渡仍然只是某种象征、暗示或类比，是某种说不出来的神秘的东西。

Nearly impenetrable abalone shells, flexible and patchy butterfly wings, spider threads more rigid than steel, unwettable and self-cleaning lotus leaves, and the skin of dolphins are some examples of products of natural design prepared not by conscious manipulation but by spontaneous, self-organizing processes of nature—and still without comparable counterparts in any laboratory.

几乎坚不可摧的鲍鱼贝壳，灵活、片状的蝴蝶翅膀，比钢更硬的蜘蛛丝，具有防水和自我清洗功能荷叶，海豚的皮肤等都是一些天然设计的产品，它们的制造不是自觉的操纵，而是自然界通过自发、自行的过程来完成的，而至今任何实验室的产品也无法与其比拟。

So, it must be a kind of law that reflect person\'s special characteristic of production. Because the essence of person is free and conscientious, the law of beauty must be a kind of productive law.

美的规律是马克思在区分人的生产与动物的生产的本质特征时提出来的，它是体现人的生产的特殊本质的规律，而人的本质是自由自觉的，因此，它是一种生产规律。

Monkey pursues the conscious consolidation between the nature and the Buddhist spirit; Tang Shan-chang yearns towards the humanistic Buddhist universal salvation; Pig anneals the humanistic purification and spiritually elevated; while Friar San is to remedy the misstep in his life.

孙悟空追求的是自然与佛性的自觉的统一、唐三藏向往的人性的佛化普度众生、猪八戒所磨练的是人性的净化和深华、沙僧则默默的弥补自己的人生过失，师徒四人取经是对最初的自我状态的一种追求，一种完善，一种提高。

With trines, the energies tend to flow naturally into constructive channels, and with sextiles, a conscious effort is required to push the energies into constructive channels.

而60度的会分开，而当他们合作时又会合作得很好。120度的表现是很自然及自觉的，而60度的能量是於需要时才汲取的。120度的，能量自然会以一个很好的结构交流，而60度的，需要一些有意识的推动向一个和谐的交流。

With trines, the energies tend to flow naturally into cONStructive *****nels, and with sextiles, a cONScious effort is required to push the energies into cONStructive *****nels.

而60度的会分开，而当他们合作时又会合作得很好。120度的表现是很自然及自觉的，而60度的能量是于需要时才汲取的。120度的，能量自然会以一个很好的结构交流，而60度的，需要一些有意识的推动向一个hexie的交流。

And a similar pursuit of innovation spread to the other arts; the Viennese composer Schoenberg, for instance, was extremely self-conscious about the historic significance of his abandonment of tonality (the 'common-practice' system according to which music is organized around a central key or 'tonic'), and his subsequent invention of serialism.

并且对创新的相似的追求传播了到其他艺术；维也纳人的作曲家Schoenberg，例如，是极端自觉的关於他的音调(音乐在中央钥匙或『补剂附近』被组织)的『共同实践』系统放弃的历史的意义和他的十二音阶的随后发明。

The former would not investigate what aesthetic fashions and activities there were but analyze what Confucius and Zhuangzi once said, that is, to discover the selfconscious levels of aesthetic ideas in the time in question through the study of ancient books, in other words, to validate the logical levels of aesthetic ideals in the society in question displayed in the theories by ancient philosophers. The later would not pay much attention to the sayings and writings by them but emphatically analyze the shapes and lines of potteries and the styles of calligraphy and brush drawings and the lines and manufacture of bronze utensils, that is, to realistically reveal the types of material configurations in which the aesthetic activities in a time embodied, in other words, to demonstrate in a descriptive way the artistic effects that the aesthetic experiences in a time could make.

前者不去考察先秦时代究竟存在着哪些审美风尚和审美活动，而旨在分析孔子说过什么，庄子说过什么，即要从古代文献的字里行间中发现那个时代的审美观念究竟达到了何种自觉的程度，即要从古代哲人的理论表述中确认那个社会的审美理想究竟达到了什么样的逻辑水准；后者则不太关心思想家、哲学家的言论和著作，而着重分析陶器的形状、书画的风格、青铜器的线条与制作，即要从实证的角度发现一个时代的审美活动究竟体现为何种类型的物质形态，即要以描述的方式来证实一个社会的审美经验究竟凝结为什么样式的艺术成果。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。