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From May 4th Movement of 1919 to the 1920s, sex love narrations in Chinese novels were rather an enlightenment and liberation in that particular era with four characteristics. Firstly, sexual desire was endowed with rationality with regard to liberation of human nature and mutual love. Secondly, with an epochal concern for a stronger and superior race, greater attention was paid to sexual parties concerned, mainly physically. Thirdly, new ethics on sex were promoted in that personal freedom on sex love was emphasized and sex love became an important way of self-fulfillment. Therefore, independence of sex love was advocated and the scope of sex love was also widened. Fourthly, the sex consciousness of this period had the mixed features of the past and the contemporary. Sex love narrations in the 1930s and 1940s showed a further exploration on the theme of human nature. First of all, sex was restored to a kind of desire. ShenCongwen probed the importance of harmonious sex love to a sound personality and Shi Zhecunrevealed that sexual inhibition could lead to the distortion, even frenzy of human nature. Bothexplored the influence and functions of sexual desire as human nature upon human personality,giving prominence to the irresistibleness of sexual desire and the significance of sexual desire asa motive. Then, human bodies driven by sexual desire were described and given greater attentionto. Next, ethics on sex were deconstructed either by Shen Congwen who opposed man-madeethics with law of nature and the School of New Sensation who replaced traditional ethics on sexwith exchange rules in consumption, or by Shi Zhecun who spared no efforts in representing thecomplete failure of social rules, including ethics on sex, due to the impact from sexual desire.The direct effect was a paleness of the ethical binding force on sex. Last, sex consciousness inthe works of female writers emerged. In the early works of Ding Ling, the sexual desire of thefemale is no longer a ramification of emotion but an independent one. In addition, in the sex lovenarrations of other female writers, such as Mei Niang, strong self-consciousness on the socialstatus of the female is also reflected. Sex love narrations in the late 1970s and early 1980s wereactually a re-enlightenment in the spirit of humanism, whose major features include humanisticlegitimation of sex love within the boundary of ethics, a blend of sex love narrations withnational concepts and national myths as well as the aesthetic, poetic descriptions of humanbodies etc. In the middle and late 1980s, sex love narrations entered a stage of exploration forpluralism. First, by restoration of sexual desire, writers of this era restored human nature, thevery original state of human being. Different emphasis and tendencies could be seen in differentwriters: looking at sex love dialectically and trying to describe its creative as well as destructivecharacteristics; connecting sex love with violence and trying to reveal the evil side of humannature through it; emphasizing the creativeness of sex love especially in the heritage of"wildness".

从"五四"到20世纪20年代,中国小说的性爱叙事是一种处在时代夹缝中的启蒙和解放,其所表现出来的特点,一是正面赋予性欲望以合理性,这种合理性是在人性解放和爱情前提下获得的;二是在强种育种的时代焦虑影响下小说性爱叙事表现出对物质身体的关注,其焦点主要在体格方面;三是树立起新的性伦理道德观念,表现为强调在性爱问题上的个人选择自由,性爱成为个人自我实现的重要方式,从而赋予人在性爱问题上的独立性,同时还扩大了性爱表现的领域;四,这个时期小说性爱叙事中所表现出的性意识还具有新旧杂糅的特点。30、40年代小说性爱叙事表现出对人性主题的深化与丌拓,首先是把性还原为欲望本身来探索,沈从文从和谐性爱对健全人性的决定作用、施蛰存从性压抑会导致人性扭曲甚至疯狂的角度探讨作为人类本质性欲望的性对人性产生的影响和作用,突出了性欲力量的不可抗拒和作为人类行为的重要动力等方面的内容;其次在叙事中表现出对欲望化了的身体的描绘与关注;第三是解构了性的伦理道德,无论是沈从文以自然法则来反对人为的道德设置还是新感觉派用消费交换原则替代传统性伦理道德,或是施蛰存极力表现包括性伦理规范在内的社会法则在性欲力量冲击下溃不成军,其直接的效果都是使性伦理道德对人的约束力量显得苍白虚弱;第四,出现了由女性作家表现的女性性意识,在丁玲的早期作品中女性的性欲望不再是作为感情的衍生物而是独立的欲望存在,而在梅娘等其他女作家的小说性爱叙事中则表现出对女性社会地位的强烈自觉意识。70年代末80年代初期小说的性爱叙事实际上是在人道主义语境下的再次启蒙,其主要特征一是性爱在人道主义前提下获得合法性,但要求性爱不超出伦理规定的范围;再就是将性爱叙事同国家观念和民族神话相融合;此外还有对身体的描写审美化诗意化等。80年代中后期,小说性爱叙事进入了多元化探索的阶段,作家通过还原性欲望来还原人性、还原人类的本真状态,不同作家笔下表现为不同的侧重和倾向——以辨证的方式看待性爱,写出其具有的创造性力量和毁灭性特征;将性爱与暴力相联系并通过其来表现人性的黑暗;强调性爱的创造性作用,尤其在民族"血性"的传承方面。

As a component of legal philosophy, Legal Aesthetics is in parallel with legal ethnics and isochronous with the emancipation of the human being: the care-free existence.

法美学是法哲学的一个组成部分,它与法律科学与法律伦理学并存,与人的全面解放——"自由自觉的存在"同步,是对人的审美性存在的一种肯定。

Not only requires us to uphold materialism of basic arguments against subjectivism, it must adhere to materialist dialectics linked, and the development of a comprehensive point of view, oppose metaphysics isolated, static, one-sided point of view, while also insist on the dialectical materialist theory of knowledge and consciously using scientific theory to guide our actions, analyze and process all the problems we have encountered.

既需要我们坚持唯物主义基本观点,反对主观主义,又必须坚持唯物辩证法联系的、发展的、全面的观点,反对形而上学孤立的、静止的、片面的观点看问题,同时还要坚持辩证唯物主义认识论,自觉地用科学理论来指导我们的行动,分析和处理我们所遇到的一切问题。

He compared the Lil\' Yokohama to any other part of the United States, describing in exact detail the quotidian life of Issei and Nisei Japanese, and recording multiple aspects of this community.

在他生活和写作的时代,反对日本人的情绪和僵化形象仍随处可见,而他自觉地承担了反对偏见、真实再现日裔群体的使命。

"My father has been a Jacobin more than anything else," said Villefort, carried by his emotion beyond the bounds of prudence

"家父是个十足的雅各宾派,"维尔福说,他的情绪不自觉地脱离了审慎含蓄的范围。

To enhance the effectiveness of training of Party member ethics, must establish is new-style " rule of virtue " view, hold the basic content of socialism and communistic morality character and feature, in daily life paradigmatic ground abides by social morals, the sentiment; with him exalted education strengthens professional ethics training,; of action of type of van of sufficient on one's job post play holds to integration of theory with practice, knowing and doing is unified, in the education in practice good moral character; holds to close tie masses, develop democracy, accept people self-consciously supervise, improve moral quality of the Party member.

为增强党员道德修养的有效性,必须确立新型的"德治"观,把握社会主义和共产主义道德品质的基本内容和特征,在日常生活中模范地遵守社会公德,培养自己高尚的情操;加强职业道德修养,在本职岗位上充分发挥先锋模范作用;坚持理论联系实际,知行统一,在实践中培养良好的道德品质;坚持密切联系群众,发扬民主,自觉接受人民群众的监督,提高党员的道德素质。

Analysis of these "OEM" incident and found that real estate company from the beginning the concept of speculation, and gradually to the conscious use of the brand identity of "white label" to enhance the quality of their own properties, such conscious It should be said that the industry is the joint real estate company a step forward.

分析这些"原始设备制造商"事件,并发现,房地产公司从一开始猜测的概念,并逐步向自觉使用品牌标识的"白色标签",以提高自己的质量性能,例如意识到应该说,这个行业是房地产公司共同向前迈进了一步。

Self-conscious dialectical thinking consciousness made Ji Yun' s literature criticism justiciable, mile and understanding.

自觉的辩证思维意识使纪昀的文学批评比较公正、平允、通达。

These result in the fact that we can hardly discern Cui Wei's painting closely. So appreciators will keep a distance with the artist unconsciously, perhaps this distance is not for the artist to measure.

正因为这样,崔玮的绘画在近距离是分辨不清的,观者在看的同时不自觉地也和艺术家保持了一定距离,或许这样的距离并不是艺术家可以去衡量的。

The nonverbal voice qualities, modifiers, and sounds which we use consciously or unconsciously support or contradict the linguistic, kinesics, or polemics messages either simultaneously or alternating with them.

我们有意识地使用或不自觉地支持或抗辩语言的非语言的音质、修饰词和声音, kinesics或者辩论消息或者同时或交替与他们。

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According to the clear water experiment, aeration performance of the new equipment is good with high total oxygen transfer coefficient and oxygen utilization ratio.

曝气设备的动力效率在叶轮转速为120rpm~150rpm时取得最大值,此时氧利用率和充氧能力也具有较高值。

The environmental stability of that world - including its crushing pressures and icy darkness - means that some of its most famous inhabitants have survived for eons as evolutionary throwbacks, their bodies undergoing little change.

稳定的海底环境─包括能把人压扁的压力和冰冷的黑暗─意谓海底某些最知名的栖居生物已以演化返祖的样态活了万世,形体几无变化。

When I was in school, the rabbi explained everythingin the Bible two different ways.

当我上学的时候,老师解释《圣经》用两种不同的方法。