自给自足

"Abbey (529):Complex of buildings housing a monastery or convent under the direction of an abbot or abbess, serving the needs of a self-contained religious community."

大修道院(529)：以修道院或教堂组成，由修道院院长管理的建筑群，以供教会组织自给自足的需要。

Furthermore, in the first theater in the war against terror, part of the call for our coalition is to make sure that Afghanistan becomes a self-supporting, peaceful nation. And the Chinese government is supportive of the aid efforts, to make sure that we aid the new post-Taliban Afghani government in its opportunities to develop its own army, as well as its own economy, its own security.

另外，在反恐战役的第一个战场，我们对联盟发出的一个呼吁就是确保阿富汗成为一个自给自足的和平国家，而中国政府支持救援努力，保障我们帮助在结束塔利班统治之后形成的阿富汗新政府有机会既发展自己的经济、保障自己的安全，也建立他们自己的军队。

It seems like it makes sense to **. We will go happy me to say we are going to help you become more agricultural self-esteemming. agriculturally self-sustaining.

这对我来说更具意义的地方在于，我们正在帮助你们实现农业的自给自足。

This change is painful for France because it is a country of elites which regard themselves as all-knowing and self-sufficient.

这一变化对于法国来说是痛苦的，因为它毕竟是一个精英之国，自认为无所不晓，自给自足。

Its symbolic connotation from this owes to the returning cyclical nature of the seasons; the oscillations of the night sky; self-fecundation; disintegration and re-integration; truth and cognition complete; the Androgyne; the primaeval waters; the potential before the spark of creation; the undifferentiated; the Totality; primordial unity; self-sufficiency, and the idea of the beginning and the end as being a continuous unending principle.

它含蓄地象征着季节的来回循环；黑夜的振动；自我受胎；瓦解和综合；真理和认识的完成；雌雄同体；原始的水；潜在的创世火花；无差别性；整体；原初的合一；自给自足；象征无休止的永恒法则下的开始和终结。

Its symbolic connotationfrom this owes to the returning cyclical nature of the seasons; theoscillations of the night sky; self-fecundation; disintegration andre-integration; truth and cognition complete; the Androgyne; theprimaeval waters; the potential before the spark of creation; theundifferentiated; the Totality; primordial unity; self-sufficiency, andthe idea of the beginning and the end as being a continuous unendingprinciple.

它含蓄地象征着季节的来回循环；黑夜的振动；自我受胎；瓦解和综合；真理和认识的完成；雌雄同体；原始的水；潜在的创世火花；无差别性；整体；原初的合一；自给自足；象征无休止的永恒法则下的开始和终结。

Economic main body of Rome is agriculture from beginning to end, commerce is in appurtenant position all the time; Roman commerce is to be the same as a war closely related, warlike end means commercial decline; Rome is distaining commerce on the idea all the time, implemented a series of policy that go against commerce in later period, this caused the collapse of businessman and commerce directly, make the society enters autarky state thereby.

罗马的经济主体始终是农业，商业一直处于从属地位；罗马的商业是同战争密切相关的，战争的结束意味着商业的衰落；罗马在观念上一直是鄙视商业的，并在后期实行了一系列不利于商业的政策，这直接导致了商人和商业的瓦解，从而使社会进入自给自足状态。

Until the Soviet archives made clear the full extent of Moscow's support, most foreign observers believed the Communist victory in China was self-sufficient, owed to massive support from the impoverished farmers: it was, as the social theorist Barrington Moore put it in 1966,"a peasant revolution."

直到苏联的档案将莫斯科对中国共产党的大力支持公之于众之前，很多外国人都认为中国共产党的胜利是自给自足的，主要归因于贫苦农民的大力支持。社会理论家巴林顿·摩尔在1966年指出中国共产党的革命是"一次农民的解放运动"。

But is this system so shut in as to be self-sufficient and incapable of receiving anything from without?

但这个制度，使关闭，以达到自给自足，而且无法接受任何未经？

In the market and scientific fundamentalism bewitchment and coerced devoid of humanity self-sufficient, Tian Ran retreated to their homes, of course, there would be no dwelling of the soul, and even thought, language, and even emotional expression have been incorporated into the same institutional paradigms of "currency" of quantitative analysis, philosophy of life is no longer straight leading edge expounded the meaning of religion is no longer concerned about the limited nature of anxiety and thereby losing the salvation of the inherent features, and people still pray and not gratuitous Su the expression of piety, but most are not based on hardship of life with spiritual sustenance, but the heterogeneity of the considerations and the rather alternative pop means "faith show."

在市场与科学原教旨主义的蛊惑与裹挟之下，没有了人性自给自足、可以恬然退守的家园，当然也就不会有灵魂的栖居之所，连思想、语言、乃至情绪表达都被纳入同一性的体制范式进行"货币化"定量分析，哲学不再有直抵生命堂奥的意义阐发，宗教不再关注有限性焦虑从而失去了内在的救赎功能，人们也还在求神拜佛而且不无端肃虔敬的表情，但大多不是基于人生困厄的心灵慰藉，而是异质化的另类利害权衡和颇具波普意味的"信仰秀"。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。