自立的

Thus, the present study placed self-reliance, affectionateness, and life happiness jointly as the life identification axis of the significant partial group of Chinese-service workers and salespersons.

因此，本文将「自立」、「有情」、与「人生幸福」并列，归纳为华人部分群体－服务工作人员与售货员的生命认同主轴。

Although move free industry to get global banking crisis,affect not quite, but, move free company to do to the foreign country " marry the garment ", it is to live under another's roof forever, how should the enterprise realize self-improvement truly free-standing, the practice of company of summit of a person of extraordinary powers is job of the bag outside using exercises a procession, hold to the journey that starts formerly.

虽然动漫行业受全球金融危机影响不大，但是，给外国动漫公司做"嫁衣"，永远是寄人篱下，企业该如何真正实现自强自立，豪峰公司的做法是用外包工作锻炼队伍，坚持走原创之路。

The ultimate goal shall be to makc the colonies self-supporting, the state continuing to bear only the cost of the work of education.

最终目标应是makc 殖民地自立，国家继续承担的费用只对教育工作。

The 72 special psychological health appraisement systems that constructed perfectly after classify, relationship analysis and structural test. They are: homicide, violence, sin, epilepsy, deliquium, schizophrenia, suicide, accident, danger, substantial, play, paranoia, hysteria, depressibility, cyclothymia, phobia, anxiety, obsessive, sexuality, diet, sleep, domestic, friendship, sociality, examination, study, interesting, illness, cognition, sense, temper, affection, emotion, sensibility, consciousness, will, attention, adaptability, unemptiness, enthusiasm, honesty, straight-out, trust, responsibility, stanchly, devotedly, optimistic, passion, unclouded, brotherliness, gregarious, mild, open, calm, toleration, self-control, self-esteem, continence, self-confidence, ability, efficiency, intellect, independence, mature, life-satisfaction, social- satisfaction, general-satisfaction, behavior-health, emotion-health, happiness, successfully, rhathymia.

通过归类、相关分析、结构方程检验，生成拟合完美的72个专项测评系统：杀人、暴力、犯罪、癫痫、失神、分裂、自杀、意外、遇险、物瘾、游戏、偏执、癔病、抑郁、躁狂、恐惧、焦虑、强迫、性欲、饮食、睡眠、相处、友谊、社交、考试、学习、志趣、病感、认知、感觉、性情、情感、情绪、意识、意志、注意、适应、充实、积极、诚信、坦诚、信赖、负责、坚强、务实、乐观、热情、开朗、友爱、合群、平和、豁达、坦然、宽容、自控、自尊、克制、自信、能为、有效、理智、自立、成熟、生活满意、人际满意、总体满意、行为健康、身体健康、情绪健康、快乐幸福、心想事成、无忧无虑。

Xi'an West Electro-optic cable limited liability company based on self-reliance and fight, beyond,entrepreneurial spirit, has the domestic railway industry, Urban Mass Transit, Mobile, Netcom, Unicom, as well as foreign market offers a variety of cable more than 40 million km In recent years, my company to India, Chile, Angola and North Korea and other countries export railway cable 2 ten thousand kilometers.

西安市西电光电缆有限责任公司本着自立、拼搏、超越、图强的企业精神，已向国内铁路行业、城市轨道交通、移动、网通、联通等以及国外市场提供了各种电缆40多万公里，近年来我公司向印度、智利、安哥拉和朝鲜等国家出口铁路电缆2万多公里。

Xi'an West Electro-optic cable limited liability company based on self-reliance and fight beyondentrepreneurial spirit has the domestic railway industry Urban Mass Transit Mobile Netcom Unicom as well as foreign market offers a variety of cable more than 40 million km In recent years my company to India Chile Angola and North Korea and other countries export railway cable 2 ten thousand kilometers.

西安市西电光电缆有限责任公司本着自立、拼搏、超越、图强的企业精神，已向国内铁路行业、城市轨道交通、移动、网通、联通等以及国外市场提供了各种电缆40多万公里，近年来我公司向印度、智利、安哥拉和朝鲜等国家出口铁路电缆2万多公里。

Crying, in our culture, is identified with childishness, with weakness and dependence.

在我们的文化中，哭等同于幼稚、软弱和不能自立。

Mr. Ying Yuandao ever summarized the discussions on the Christianity Localization Movement in China in the 1920s, and held that the so-called localized Christian churches should have the following characteristics:"First, churches of the Chinese; Second, set up according to the experiences of the Chinese Christians; Third, with rich quality of Chinese culture; Fourth, combine Christianity and Chinese culture into a whole; Fifth, suits the spirits and psychology of the Chinese People; Sixth, enables the religious life and experience of the Chinese Christians to be adapted to Chinese customs"1. In the 1960s, Japanese scholar Sumiko Yamamoto made more detailed summarization for the definition of the Localization Movement of the Churches in China in her article "The Independent Movement of Christianity in China in the 1920s":"First, churches are formed of Chinese; Second, churches are independent in administration and operation; Third, churches have independence in the economic aspect; Fourth, churches are adapted to the Chinese in the aspects of church building, divine music, divine painting and liturgy etc. Fifth, accommodate the sacrificial fete and customs of the Chinese and Christianize them; Sixth, churches must be involved in the practical issues in the State and the society of China; Seventh, churches must get rid the tradition and colors of the European and American churches; Eighth, churches must be able to control themselves, sustain themselves and spread by themselves."

应元道先生曾对20世纪20年代开展的中国基督教本色运动的讨论加以概括，认为所谓本色的基督教会应有以下几个特点："一是中华国民的教会；二是根据中国基督教徒自己的经验而设立的；三是富有中国文化的质素的；四是要把基督教与中国文化合而为一的；五是能适合中华民族的精神和心理的；六是能使中国基督徒的宗教生活和经验合乎中国风土的" [1]。60年代，日本学者山本澄子在其所著的《二十年代中国基督教的自立运动》一文中，对中国教会本色化运动的定义作了更详细的概括："一，以中国人为教会的构成；二，教会的行政与运作等方面的自立；三，教会在经济方面的自立；四，教会在教堂建筑、圣乐、圣画、礼拜仪式等方面的中国化；五，容纳中国人的祭祀与习俗，并与基督教化；六，教会要置身于中国国家与社会的现实问题之内；七，教会要除去欧美教会的传统与色彩；八，教会要能自治、自养、自传。"

Mr. Ying Yuandao ever summarized the discussions on the Christianity Localization Movement in China in the 1920s, and held that the so-called localized Christian churches should have the following characteristics:"First, churches of the Chinese; Second, set up according to the experiences of the Chinese Christians; Third, with rich quality of Chinese culture; Fourth, combine Christianity and Chinese culture into a whole; Fifth, suits the spirits and psychology of the Chinese People; Sixth, enables the religious life and experience of the Chinese Christians to be adapted to Chinese customs"1. In the 1960s, Japanese scholar Sumiko Yamamoto made more detailed summarization for the definition of the Localization Movement of the Churches in China in her article "The Independent Movement of Christianity in China in the 1920s":"First, churches are formed of Chinese; Second, churches are independent in administration and operation; Third, churches have independence in the economic aspect; Fourth, churches are adapted to the Chinese in the aspects of church building, divine music, divine painting and liturgy etc. Fifth, accommodate the sacrificial fete and customs of the Chinese and Christianize them; Sixth, churches must be involved in the practical issues in the State and the society of China; Seventh, churches must get rid the tradition and colors of the European and American churches; Eighth, churches must be able to control themselves, sustain themselves and spread by themselves."

应元道先生曾对20世纪20年代开展的中国基督教本色运动的讨论加以概括，认为所谓本色的基督教会应有以下几个特点：&一是中华国民的教会；二是根据中国基督教徒自己的经验而设立的；三是富有中国文化的质素的；四是要把基督教与中国文化合而为一的；五是能适合中华民族的精神和心理的；六是能使中国基督徒的宗教生活和经验合乎中国风土的& [1]。60年代，日本学者山本澄子在其所著的《二十年代中国基督教的自立运动》一文中，对中国教会本色化运动的定义作了更详细的概括：&一，以中国人为教会的构成；二，教会的行政与运作等方面的自立；三，教会在经济方面的自立；四，教会在教堂建筑、圣乐、圣画、礼拜仪式等方面的中国化；五，容纳中国人的祭祀与习俗，并与基督教化；六，教会要置身于中国国家与社会的现实问题之内；七，教会要除去欧美教会的传统与色彩；八，教会要能自治、自养、自传。&

The hypothesis of Irrigation Management Transform was that water users can have more impetus than the institution imbursed by central government and can make the management of water resource more efficient and more sustainable. But up to now there are few positive research achievements about WUAs' impacts and efficiency, especially the economic independence mechanism of WUAs. It is imperative to decide whether the development of WUAs can be succeeded in the long run.

但文献检索表明，到目前为止用水户协会的成效与影响的实证研究成果很少，尤其是用水户协会的自立机制问题，所以迫切需要通过研究来探索用水户协会发展的可持续性以及它的自立机制问题，这是决定转权改革成功与否的关键所在，而要研究这些问题首先最重要的一点就是要确认用水户协会是否可以作为我国灌溉管理改革的一个方向和选择。

I am accused of being overreligious," she said in her quiet, frank manner,"but that does not prevent me thinking the children very cruel who obstinately commit such suicide.""

客人们在卡罗利娜·埃凯家里，举止就文雅一些，因为卡罗利娜的母亲治家很严厉。

Designed by French fashion house Herm è s, this elegant uniform was manufactured in our home, Hong Kong, and was the first without a hat.

由著名品牌 Herm è s 设计，这件高贵的制服是香港本土制造，是我们第一套不配帽子的制服。