自由状态

So I do. My best work is organic, spontaneous and freestyle .

我最佳的工作状态是顺意，没有约束与自由发挥。

When they are, it is easier to hold them, especially when they have not been accustomed to self-government; and to hold them securely it is enough to have destroyed the family of the prince who was ruling them; because the two peoples, preserving in other things the old conditions, and not being unlike in customs, will live quietly together, as one has seen in Brittany, Burgundy, Gascony, and Normandy, which have been bound to France for so long a time: and, although there may be some difference in language, nevertheless the customs are alike, and the people will easily be able to get on amongst themselves.

如果是同一地区的话，特别是如果那些国家的人们不是过惯了自由生活的话，那末保有这些国家是最容易的；而且只要灭绝过去统治他们的君主的血统，就能够牢固地保有这些国家了。由于在其他的事情上维持着他们的古老状态，而且在风俗习惯上没有什么不同之处，人们就会安然地生活下去。正如人们在布列塔尼、布尔戈尼、加斯科涅和诺曼底所看到的，这些地方已经长时期地归属于法国了；而且尽管语言有某些差异，可是习惯是相同的，因此它们很容易结合在一起。

Ten healthy college students were included in this study. 3-D motion analysis system was employed to collect the data of segmental motion on walking. Movement degree of the ankle and knee joint was measured by goniometer.

研究模型为10例健康大学生(22.6±1.6)岁，采用三维动作分析系统采集自由步行、穿戴标准AFO与穿戴改良式AFO步行时的动态运动数据，观察不同状态下膝、踝关节活动角度的变化。

This happens because the speed of gravitational fall is independent of mass and the hammer goes into free flight as soon as the knuckle leaves the jack.

原因是，自然落下的速度跟质量是无关的，当弦槌下的滚轴离开顶槌器时，在击弦前最后的几个厘米，弦槌是呈自由飞行状态的。

He unites men, some of them half-starved and shoeless, to fight for freedom from British rule.

他把男人，他们有的半饥饿状态，shoeless，从英国统治下争取自由。

To be in this condition, you can have no halter and gain the freedom of your heart.

处于这种状态，人才能不受任何羁绊，不给自己的心留一点缺憾，获得心灵的自由。

It lays greater emphasis on the control and the elevation of the individual, therefore it is possible that personal freedom will be in a state of constant repression. On the other hand, the hierarchical nature and the relative indeterminateness of the Ethical Code itself prevent the Code itself from developing into an effective instrument to restrict the power of the government in practice.

与之相反，在中国的思想传统中，"礼"并不具有一种类似西方的法律的中介作用，它更多强调的是对个人的约束与提升，所以也有可能使个人自由始终处于一种受到压抑的状态，另外，"礼"本身所具有的等级性和相对的不确定性也使它不可能在实践中成为约束政府权力的有效工具。

It employs a free-form input language and state variable methods to simulate problems of interest to electrical engineers.

它采用一个自由格式输入语言和状态可变方法来模拟电力工程师的兴趣问题。

The self-made words, interior monologue and free association in Joyce's texts are not used for the effect of unfamiliarity, but for the purpose of matching the contemporary life and the special appearance of consciousness and unconsciousness.

他的词语变形、内心独白、自由联想等并非仅仅追求形式的陌生化，而主要是使形式合乎变化了的现代生活，以及对应意识和无意识的特殊状态。

From May 4th Movement of 1919 to the 1920s, sex love narrations in Chinese novels were rather an enlightenment and liberation in that particular era with four characteristics. Firstly, sexual desire was endowed with rationality with regard to liberation of human nature and mutual love. Secondly, with an epochal concern for a stronger and superior race, greater attention was paid to sexual parties concerned, mainly physically. Thirdly, new ethics on sex were promoted in that personal freedom on sex love was emphasized and sex love became an important way of self-fulfillment. Therefore, independence of sex love was advocated and the scope of sex love was also widened. Fourthly, the sex consciousness of this period had the mixed features of the past and the contemporary. Sex love narrations in the 1930s and 1940s showed a further exploration on the theme of human nature. First of all, sex was restored to a kind of desire. ShenCongwen probed the importance of harmonious sex love to a sound personality and Shi Zhecunrevealed that sexual inhibition could lead to the distortion, even frenzy of human nature. Bothexplored the influence and functions of sexual desire as human nature upon human personality,giving prominence to the irresistibleness of sexual desire and the significance of sexual desire asa motive. Then, human bodies driven by sexual desire were described and given greater attentionto. Next, ethics on sex were deconstructed either by Shen Congwen who opposed man-madeethics with law of nature and the School of New Sensation who replaced traditional ethics on sexwith exchange rules in consumption, or by Shi Zhecun who spared no efforts in representing thecomplete failure of social rules, including ethics on sex, due to the impact from sexual desire.The direct effect was a paleness of the ethical binding force on sex. Last, sex consciousness inthe works of female writers emerged. In the early works of Ding Ling, the sexual desire of thefemale is no longer a ramification of emotion but an independent one. In addition, in the sex lovenarrations of other female writers, such as Mei Niang, strong self-consciousness on the socialstatus of the female is also reflected. Sex love narrations in the late 1970s and early 1980s wereactually a re-enlightenment in the spirit of humanism, whose major features include humanisticlegitimation of sex love within the boundary of ethics, a blend of sex love narrations withnational concepts and national myths as well as the aesthetic, poetic descriptions of humanbodies etc. In the middle and late 1980s, sex love narrations entered a stage of exploration forpluralism. First, by restoration of sexual desire, writers of this era restored human nature, thevery original state of human being. Different emphasis and tendencies could be seen in differentwriters: looking at sex love dialectically and trying to describe its creative as well as destructivecharacteristics; connecting sex love with violence and trying to reveal the evil side of humannature through it; emphasizing the creativeness of sex love especially in the heritage of"wildness".

从"五四"到20世纪20年代，中国小说的性爱叙事是一种处在时代夹缝中的启蒙和解放，其所表现出来的特点，一是正面赋予性欲望以合理性，这种合理性是在人性解放和爱情前提下获得的；二是在强种育种的时代焦虑影响下小说性爱叙事表现出对物质身体的关注，其焦点主要在体格方面；三是树立起新的性伦理道德观念，表现为强调在性爱问题上的个人选择自由，性爱成为个人自我实现的重要方式，从而赋予人在性爱问题上的独立性，同时还扩大了性爱表现的领域；四，这个时期小说性爱叙事中所表现出的性意识还具有新旧杂糅的特点。30、40年代小说性爱叙事表现出对人性主题的深化与丌拓，首先是把性还原为欲望本身来探索，沈从文从和谐性爱对健全人性的决定作用、施蛰存从性压抑会导致人性扭曲甚至疯狂的角度探讨作为人类本质性欲望的性对人性产生的影响和作用，突出了性欲力量的不可抗拒和作为人类行为的重要动力等方面的内容；其次在叙事中表现出对欲望化了的身体的描绘与关注；第三是解构了性的伦理道德，无论是沈从文以自然法则来反对人为的道德设置还是新感觉派用消费交换原则替代传统性伦理道德，或是施蛰存极力表现包括性伦理规范在内的社会法则在性欲力量冲击下溃不成军，其直接的效果都是使性伦理道德对人的约束力量显得苍白虚弱；第四，出现了由女性作家表现的女性性意识，在丁玲的早期作品中女性的性欲望不再是作为感情的衍生物而是独立的欲望存在，而在梅娘等其他女作家的小说性爱叙事中则表现出对女性社会地位的强烈自觉意识。70年代末80年代初期小说的性爱叙事实际上是在人道主义语境下的再次启蒙，其主要特征一是性爱在人道主义前提下获得合法性，但要求性爱不超出伦理规定的范围；再就是将性爱叙事同国家观念和民族神话相融合；此外还有对身体的描写审美化诗意化等。80年代中后期，小说性爱叙事进入了多元化探索的阶段，作家通过还原性欲望来还原人性、还原人类的本真状态，不同作家笔下表现为不同的侧重和倾向——以辨证的方式看待性爱，写出其具有的创造性力量和毁灭性特征；将性爱与暴力相联系并通过其来表现人性的黑暗；强调性爱的创造性作用，尤其在民族"血性"的传承方面。

For a big chunk of credit-card losses; the number of filings (and thus charge-off rates) would be rising again, whether

年美国个人破产法的一个改动使得破产登记急速下降，而后引起了信用卡大规模的亏损。

Eph. 4:23 And that you be renewed in the spirit of your mind

弗四23 而在你们心思的灵里得以更新