自由意志

In his life, nothing seemed to have belonged to him or up to his own free will.

他的一生没有任何属于自己自由意志的价值。

This condemnation was perfectly justified, because the heresy of Predestinarianism, in direct opposition to the clearest texts of Scripture, denied the universality of God's salvific will as well as of redemption through Christ (cf. Wisdom 11:24 sq.; 1 Timothy 2:1 sq.), nullified God's mercy towards the hardened sinner (Ezekiel 33:11; Romans 2:4; 2 Peter 3:9), did away with the freedom of the will to do good or evil, and hence with the merit of good actions and the guilt of the bad, and finally destroyed the Divine attributes of wisdom, justice, veracity, goodness, and sanctity.

这种谴责是天经地义的，因为邪的predestinarianism ，直接对立的最清晰的文本的经文，否认普遍性的上帝的salvific会以及作为赎回透过基督（参见智慧11：24平方1蒂莫西2 ：一平方），无效上帝的怜悯，对淬硬罪人（以西结书33：11 ；入乡随俗2时04分， 2彼得3时09分），革除不适应生产力的自由意志做善事或恶，因此与优点良好的行动和有罪坏的，并最终摧毁了神圣属性的智慧，正义，真实性，善，和圣洁。

We are not called to "reconcile" predestination and free will.

我们不是被呼召来"调和"决定论和自由意志。

If one argues for God's predetermination of mankind's fate, this tends to deny mankind's free will and threatens to make God responsible for sin.

如果说上帝的预先决定人类的命运，这往往是否定人类的自由意志，并威胁，使上帝负责罪过。

Francisco Suárez, who pregnantly calls this tendency of the creatures towards God "the return of the creatures to God", shows that there is no contradiction in designating man created after the image of God, endowed with reason and free will and exercising these faculties, as the object of moral theology, and God as the object of entire theology.

弗朗西斯科苏亚雷斯，谁pregnantly呼吁这一趋势的动物走向上帝"的返回动物上帝"，这表明没有任何矛盾，在指定之后创建的男子的形象，上帝，赋有理性和自由意志和行使这些学院，为对象的道德神学，上帝为对象的整个神学。

Other Psionic and Magic Gear: Dorje of firefall (2nd), boots of stomping (3rd), crystal capacitor [1] (4th-8th), dorje of lesser body adjustment (4th), cloak of resistance +1 (5th-18th), dorje of ectoplasmic cocoon (6th-7th), crystal capacitor [3] (7th- 11th), dorje of invisibility [9th-level manifester] (8th), crystal mask of mindarmor (9th-12th), 3 powerleech pearls (10th, 18th- 20th), dorje of whitefire (10th), amulet of natural armor + 1 (11th-16th), third eye penetrate (11th), psionatrix of Psychokinesis (11th), crystal anchor (12th-14th), greater psionic restraints (12th-20th), ring of sustenance (12th), crystal capacitor [5] (13th-16th), torc of free will (13th), gloves of Dexterity +2 (14th-20th), dorje of negate psionics (14th-15th, 18th), ring of fire resistance (16th), amulet of natural armor +2 (17th-20th), damping psionic restraints (17th), crystal capacitor [7] (17th-18th), amulet of natural armor +3 (19th-20th), skin of the spider (19th-20th), crystal capacitor [9] (19th), third eye negate (20th).

其他灵能和魔法装备："落炎术"灵杖(2级)，重踏靴(3级)，灵容[1](4至8级)，"次级身体调节"灵杖(4级)，+1抗力斗篷(5至18级)，"星质茧"灵杖(6至7级)，灵容[3](7至11级)，"隐形术"灵杖[显能者等级9](8级)，水晶心防面具(9至12级)，夺能珍珠×3(10级、18至20级)，"苍火"灵杖(10级)，+1天生防御护符(11至16级)，穿透镶额眼(11级)，心灵转化灵锥(11级)，"魅惑人类"晶锚(12至14 级)，高级灵铐(12至20级)，维生戒指(12级)，灵容[5](13至16级)，自由意志项圈(13级)，+2敏捷手套(14至20级)，"消解灵能"灵杖(14至15级、18级)，次级抗火戒指(16级)，+2天生防御护符(17至20 级)，阻尼灵铐(17级)，灵容[7](17至18级)，+3天生防御护符(19至20级)，蜘蛛灵皮(19至20级)，灵容 [9](19级)，消能镶额眼(20级)。

On the other hand, they, the 'Remonstrants', a name they received later from this, their 'Remonstrance', hold that man 'has no saving belief in himself, nor out of the force of his free-will', if he lives in sin, but that it is necessary that 'he be born again from God in Christ by means of His Holy Spirit, and renewed in understanding and affection, or will and all strength', since without grace man cannot resist sin, although he cannot be counted as irresistible to grace.

另一方面，他们的' Remonstrants '，一个名字后，他们收到来自这一点，他们的'谏'，认为人类没有信仰的拯救自己，也不离开部队，他自由意志'，如果他生活在罪恶，但有必要他将再次从出生在基督上帝的方式他的圣灵，并重新理解和感情，或将和所有的力量'，因为没有宽限期的人无法抗拒罪恶，尽管他不能算作不可抗拒的，以宽限期。

No man can rob us of our free will.

没有人能夺走我们的自由意志。

Thomas was to the Dominicans, Duns Scotus became to the Franciscans, and Scotism debated with Thomism on such issues as freedom of the will and the analogy of being.

什麼是圣托马斯的多米尼加人，成为邓司各脱的方济，并Scotism与Thomism辩论等问题上的自由意志和类推的福祉。

Self-consciousness ; Mind ; self-denying ; free will ; autonomy

自我意识；心；自我坎陷；自由意志；自律

Lugalbanda was a god and shepherd king of Uruk where he was worshipped for over a thousand years.

Lugalbanda 是神和被崇拜了一千年多 Uruk古埃及喜克索王朝国王。

I am coming just now,' and went on perfuming himself with Hunut, then he came and sat.

我来只是现在，'歼灭战perfuming自己与胡努特，那麼，他来到和SAT 。